Saturday, September 18, 2010

MONDAY MORNING MISSION MEDITATION for the week of September 19, 2010

Catholic Charities. Providing Help. Creating Hope.

VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.

MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.

GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.

KEY VALUE: Hospitality

WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)


On Sunday (25th Sunday in Ordinary Time, Cycle C, http://www.usccb.org/nab/091910.shtml ) we read in the Gospel of Luke about Jesus discussing how a person cannot serve both mammon and God. Jesus tells a story about a steward who shrewdly manipulates what he failed to properly manage to gain friends. Jesus warns his disciples that how can anyone trust you with big concerns if you fail to live up to your promises in small matters. This Gospel is paired with the first reading from the Prophet Amos who challenges his society to review how it treats the poor and the needy not merely in its charitable works but by the very structures of its society.

In Catholic Charities http://www.ccdoy.org , we too are called to respond compassionately to those who are in need through our charitable acts of social services; but we are also called to be voices for justice in how our communities and governmental structures are arranged to ensure that all get equal justice and that the poor get special attention. With the current US Census Bureau statistics reporting that poverty has increased over the past year, we too must be faithful to the Gospel message and advocate for just social policies based on our Catholic social tradition, clearly articulated through documents like Pope Benedict XVI's Caritas in Veritate.

NOTE:
The U.S. Census Bureau announced on September 16, 2010 that real median household income in the United States in 2009 was $49,777, not statistically different from the 2008 median.
The nation's official poverty rate in 2009 was 14.3 percent, up from 13.2 percent in 2008 — the second statistically significant annual increase in the poverty rate since 2004. There were 43.6 million people in poverty in 2009, up from 39.8 million in 2008 — the third consecutive annual increase.
Meanwhile, the number of people without health insurance coverage rose from 46.3 million in 2008 to 50.7 million in 2009, while the percentage increased from 15.4 percent to 16.7 percent over the same period.
These findings are contained in the report Income, Poverty, and Health Insurance Coverage in the United States: 2009. http://www.census.gov/prod/2010pubs/p60-238.pdf


Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate

" Despite some of its structural elements, which should neither be denied nor exaggerated, 'globalization, a priori, is neither good nor bad. It will be what people make of it'. We should not be its victims, but rather its protagonists, acting in the light of reason, guided by charity and truth. Blind opposition would be a mistaken and prejudiced attitude, incapable of recognizing the positive aspects of the process, with the consequent risk of missing the chance to take advantage of its many opportunities for development. The processes of globalization, suitably understood and directed, open up the unprecedented possibility of large-scale redistribution of wealth on a world-wide scale; if badly directed, however, they can lead to an increase in poverty and inequality, and could even trigger a global crisis. It is necessary to correct the malfunctions, some of them serious, that cause new divisions between peoples and within peoples, and also to ensure that the redistribution of wealth does not come about through the redistribution or increase of poverty: a real danger if the present situation were to be badly managed. For a long time it was thought that poor peoples should remain at a fixed stage of development, and should be content to receive assistance from the philanthropy of developed peoples. Paul VI strongly opposed this mentality in Populorum Progressio. Today the material resources available for rescuing these peoples from poverty are potentially greater than before, but they have ended up largely in the hands of people from developed countries, who have benefited more from the liberalization that has occurred in the mobility of capital and labour. The world-wide diffusion of forms of prosperity should not therefore be held up by projects that are self-centred, protectionist or at the service of private interests. Indeed the involvement of emerging or developing countries allows us to manage the crisis better today. The transition inherent in the process of globalization presents great difficulties and dangers that can only be overcome if we are able to appropriate the underlying anthropological and ethical spirit that drives globalization towards the humanizing goal of solidarity. Unfortunately this spirit is often overwhelmed or suppressed by ethical and cultural considerations of an individualistic and utilitarian nature. Globalization is a multifaceted and complex phenomenon which must be grasped in the diversity and unity of all its different dimensions, including the theological dimension. In this way it will be possible to experience and to steer the globalization of humanity in relational terms, in terms of communion and the sharing of goods." (par. 42b)



http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm



Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx

THURSDAY September 23 St. Padre Pio da Pietrelcina (1887-1968) In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity."
Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease.
Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income.
At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic.
On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side.
Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924.
Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned.
Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds.
A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters.
One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.


SHARING HOPE IN HARD ECONOMIC TIMES.

Fair Trade is connected to my Catholic faith? ‐ Yes! Come learn about the Fair Trade’s connection to Catholic Social
Teaching at the Ohio Fair Trade Expo on Saturday, October 9, 9 AM to 4:30 PM, at John Carroll University in University
Heights. The Expo offers workshops, speakers, and shopping! Learn more and register at www.ohiofairtrade.com.
Receive an early‐registration discount before September 1st!

The need for assistance with food rose among Catholic Charities by over 40% from the first to the second quarters of 2010. Contact your local Catholic Charities agency http://www.catholiccharitiesyoungstown.org to find out what you can do to help provide for those who are hungry in our community.

Catholic Relief Services Responds to Floods in Pakistan
visit http://www.catholiccharitiesyoungstown.org/ccdoy-disaster-response.html for more information on donations.


PAPAL INTENTIONS: SEPTEMBER 2010

The Word of God as Sign of Social Development
General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War
Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.


Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead



Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP http://www.facebook.com/group.php?gid=461833870606
FACEBOOK FAN
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.

See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/

Saturday, September 11, 2010

MONDAY MORNING MISSION MEDITATION for the week of September 12, 2010

Catholic Charities. Providing Help. Creating Hope.

VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.

MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.

GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.

KEY VALUE: Hospitality

WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)


On Sunday (24th Sunday in Ordinary Time, Cycle C, http://www.usccb.org/nab/091210.shtml ) we read in the Gospel of Luke about three stories told by Jesus to help his disciples understand the power of God's love and forgiveness. We hear about the shepherd who desperately seeks out one lost sheep; a widow who searches until she finds a lost coin; a father who daily looks and waits to welcome home his lost son. These three stories all share a common theme: that God is ever wanting and waiting for us, and when we return, there is great celebration and joy.

In Catholic Charities http://www.ccdoy.org , we, like the father in the story of the Prodigal Son, are called upon to always be on the look out for those who need help. We welcome each person into our agency with a warm embrace. We celebrate with joy any time one of the persons we serve achieve one of their goals. We actively seek out those who are in need or lost so that we can offer help, if wanted, and at least create a ray of hope.

Thanks to all of our donors, volunteers and staff who made the 13th Annual Voice of Hope event a great success on the evening of September 11. We recognized as Voices of Hope the following: Ms. Terry Supancic for her long time work with Catholic Charities and her current leadership with the "Hope Works" employment network in Trumbull county; the Tri Parishes of Ashtabula City (St. Joseph, Mother of Sorrows and Our Lady of Mt. Carmel) for their support of Catholic Charities through their stewardship of time, treasure and talent; the Sisters of Charity Foundation of Stark County for their leadership in analyzing the roots of poverty and responding with investments and grants to help those in need; and Sr. Ann McManamon, HM, for her long time leadership in ACTION and now the Dorothy Day Catholic Worker House in Youngstown.


Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate

" Sometimes globalization is viewed in fatalistic terms, as if the dynamics involved were the product of anonymous impersonal forces or structures independent of the human will. In this regard it is useful to remember that while globalization should certainly be understood as a socio-economic process, this is not its only dimension. Underneath the more visible process, humanity itself is becoming increasingly interconnected; it is made up of individuals and peoples to whom this process should offer benefits and development, as they assume their respective responsibilities, singly and collectively. The breaking-down of borders is not simply a material fact: it is also a cultural event both in its causes and its effects. If globalization is viewed from a deterministic standpoint, the criteria with which to evaluate and direct it are lost. As a human reality, it is the product of diverse cultural tendencies, which need to be subjected to a process of discernment. The truth of globalization as a process and its fundamental ethical criterion are given by the unity of the human family and its development towards what is good. Hence a sustained commitment is needed so as to promote a person-based and community-oriented cultural process of world-wide integration that is open to transcendence." (par. 42a)



http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm



Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx

TUESDAY, September 14 Exaltation of the Holy Cross Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.
The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then "all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on."
To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.

WEDNESDAY, September 15. Our Lady of Sorrows. For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.
The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words to Mary and to the beloved disciple.
Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.
St. Ambrose (December7) in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors.




SHARING HOPE IN HARD ECONOMIC TIMES.

Fair Trade is connected to my Catholic faith? ‐ Yes! Come learn about the Fair Trade’s connection to Catholic Social
Teaching at the Ohio Fair Trade Expo on Saturday, October 9, 9 AM to 4:30 PM, at John Carroll University in University
Heights. The Expo offers workshops, speakers, and shopping! Learn more and register at www.ohiofairtrade.com.
Receive an early‐registration discount before September 1st!

Are you “fashionably late” with your Bishop’s Appeal gift this year? No problem! Pledges and one-time gifts can still be made to this critical diocesan fund raising effort that supports the work of Catholic Charities and other diocesan ministries. For more information, contact the Diocesan Development Office at 330-744-8451.

Catholic Relief Services Responds to Floods in Pakistan
visit http://www.catholiccharitiesyoungstown.org/ccdoy-disaster-response.html for more information on donations.



PAPAL INTENTIONS: SEPTEMBER 2010

The Word of God as Sign of Social Development
General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War
Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.


Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead



Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP http://www.facebook.com/group.php?gid=461833870606
FACEBOOK FAN
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.

See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/

Wednesday, September 8, 2010

Vatican Protests "Outrageous" Qur'an Burning Plan

Calls for Respect, Protection for Other Religions

VATICAN CITY, SEPT. 8, 2010 ( Zenit.org ).- The Pontifical Council for Interreligious Dialogue is protesting the "outrageous and grave" proposal of a man to hold a "Qur'an Burning Day" on Saturday.

Terry Jones, pastor of the Dove World Outreach Center in Gainesville, Florida, said that he wants to publicly burn a Qur'an, the holy book of Islam, on Saturday's anniversary of the 2001 terrorist attacks by Muslim fundamentalists.

The Pontifical council stated in its English-language communiqué that "these deplorable acts of violence, in fact, cannot be counteracted by an outrageous and grave gesture against a book considered sacred by a religious community."

"Each religion, with its respective sacred books, places of worship and symbols, has the right to respect and protection," it stated.

On the occasion of the Sept. 11 anniversary, the council affirmed, we should instead "offer our deep sentiments of solidarity with those who were struck by these horrendous terrorist attacks."

"To this feeling of solidarity we join our prayers for them and their loved ones who lost their lives," it added.

As well, the council called on "each religious leader and believer" to "renew the firm condemnation of all forms of violence, in particular those committed in the name of religion."

The communiqué quoted a 1999 address of John Paul II to the ambassador of Pakistan: "Recourse to violence in the name of religious belief is a perversion of the very teachings of the major religions."

It also referenced the words of Benedict XVI in a 2006 audience with the ambassador of Morocco: "Violence as a response to offences can never be justified, for this type of response is incompatible with the sacred principles of religion."

Catholic leaders worldwide are joining with U.S. officials to protest Jones' initiative, calling for interreligious respect and expressing concern that Christian minority communities and Americans abroad will be unjustly attacked in recompense.

Cardinal Theodore McCarrick, former archbishop of Washington, said in a press conference that this initiative does not correctly represent Christianity nor the "real America."

He underlined the need for an authentic Christian attitude of reaching out to Muslims in love.

Saturday, September 4, 2010

MONDAY MORNING MISSION MEDITATION for the week of September 5, 2010

Catholic Charities. Providing Help. Creating Hope.

VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.

MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.

GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.

KEY VALUE: Hospitality

WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)


On Sunday (23rd Sunday in Ordinary Time, Cycle C, http://www.usccb.org/nab/090510.shtml) we read in the Gospel of Luke a discourse by Jesus about discipleship. To be a follower of Jesus one has to renounce one's possessions and completely change one's orientation. One must focus on following The Way that Jesus lays out for us: to be a servant and to love each other. We hear in Paul's letter to Philemon to receive his former slave, Onesimus - who was helping Paul for a time on his travels -- now as a brother and no longer as a slave. That is a change of heart and direction: to accept someone who was once a slave as your brother in Christ. That is the call of a disciple: to see each person as your brother and sister no longer just due to blood but now due to love.


In Catholic Charities http://www.ccdoy.org , we welcome each person who comes to our doors or calls us as a brother or sister. We see the world through the eyes of a disciple of Jesus; we are called to serve and welcome each person no matter their age, wealth, race, religion, creed, country of origin, legal status or position. Each is brother and sister to us.


Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate

"Political authority also involves a wide range of values, which must not be overlooked in the process of constructing a new order of economic productivity, socially responsible and human in scale. As well as cultivating differentiated forms of business activity on the global plane, we must also promote a dispersed political authority, effective on different levels. The integrated economy of the present day does not make the role of States redundant, but rather it commits governments to greater collaboration with one another. Both wisdom and prudence suggest not being too precipitous in declaring the demise of the State. In terms of the resolution of the current crisis, the State's role seems destined to grow, as it regains many of its competences. In some nations, moreover, the construction or reconstruction of the State remains a key factor in their development. The focus of international aid, within a solidarity-based plan to resolve today's economic problems, should rather be on consolidating constitutional, juridical and administrative systems in countries that do not yet fully enjoy these goods. Alongside economic aid, there needs to be aid directed towards reinforcing the guarantees proper to the State of law: a system of public order and effective imprisonment that respects human rights, truly democratic institutions. The State does not need to have identical characteristics everywhere: the support aimed at strengthening weak constitutional systems can easily be accompanied by the development of other political players, of a cultural, social, territorial or religious nature, alongside the State. The articulation of political authority at the local, national and international levels is one of the best ways of giving direction to the process of economic globalization. It is also the way to ensure that it does not actually undermine the foundations of democracy." (par. 41b)



http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm



Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx

SUNDAY, SEPTEMBER 5. Blessed Teresa of Calcutta. (1910-1997) Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the Order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests.
Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death.
During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.
In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.”
After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Calcutta, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.
The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Other helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the Order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging and street people.
For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.


TUESDAY SEPTEMBER 7. Blessed Frederick Ozanam (1813-1853) A man convinced of the inestimable worth of each human being, Frederick served the poor of Paris well and drew others into serving the poor of the world. Through the St. Vincent de Paul Society, his work continues to the present day.
Frederick was the fifth of Jean and Marie Ozanam’s 14 children, one of only three to reach adulthood. As a teenager he began having doubts about his religion. Reading and prayer did not seem to help, but long walking discussions with Father Noirot of the Lyons College clarified matters a great deal.
Frederick wanted to study literature, although his father, a doctor, wanted him to become a lawyer. Frederick yielded to his father’s wishes and in 1831 arrived in Paris to study law at the University of the Sorbonne. When certain professors there mocked Catholic teachings in their lectures, Frederick defended the Church.
A discussion club which Frederick organized sparked the turning point in his life. In this club Catholics, atheists and agnostics debated the issues of the day. Once, after Frederick spoke on Christianity’s role in civilization, a club member said: "Let us be frank, Mr. Ozanam; let us also be very particular. What do you do besides talk to prove the faith you claim is in you?"
Frederick was stung by the question. He soon decided that his words needed a grounding in action. He and a friend began visiting Paris tenements and offering assistance as best they could. Soon a group dedicated to helping individuals in need under the patronage of St. Vincent de Paul formed around Frederick.
Feeling that the Catholic faith needed an excellent speaker to explain its teachings, Frederick convinced the Archbishop of Paris to appoint Father Lacordaire, the greatest preacher then in France, to preach a Lenten series in Notre Dame Cathedral. It was well attended and became an annual tradition in Paris.
After Frederick earned his law degree at the Sorbonne, he taught law at the University of Lyons. He also earned a doctorate in literature. Soon after marrying Amelie Soulacroix on June 23, 1841, he returned to the Sorbonne to teach literature. A well-respected lecturer, Frederick worked to bring out the best in each student. Meanwhile, the St. Vincent de Paul Society was growing throughout Europe. Paris alone counted 25 conferences.
In 1846, Frederick, Amelie and their daughter Marie went to Italy; there Frederick hoped to restore his poor health. They returned the next year. The revolution of 1848 left many Parisians in need of the services of the St. Vincent de Paul conferences. The unemployed numbered 275,000. The government asked Frederick and his co-workers to supervise the government aid to the poor. Vincentians throughout Europe came to the aid of Paris.
Frederick then started a newspaper, The New Era, dedicated to securing justice for the poor and the working classes. Fellow Catholics were often unhappy with what Frederick wrote. Referring to the poor man as "the nation’s priest," Frederick said that the hunger and sweat of the poor formed a sacrifice that could redeem the people’s humanity
In 1852 poor health again forced Frederick to return to Italy with his wife and daughter. He died on September 8, 1853. In his sermon at Frederick’s funeral, Lacordaire described his friend as "one of those privileged creatures who came direct from the hand of God in whom God joins tenderness to genius in order to enkindle the world."
Frederick was beatified in 1997. Since Frederick wrote an excellent book entitled Franciscan Poets of the Thirteenth Century and since Frederick’s sense of the dignity of each poor person was so close to the thinking of St. Francis, it seemed appropriate to include him among Franciscan "greats."


SATURDAY, SEPTEMBER 11. 13th Annual Catholic Charities Voice of Hope Liturgy and Dinner Banquet. Visit www.ccdoy.org for more information



SHARING HOPE IN HARD ECONOMIC TIMES.

Fair Trade is connected to my Catholic faith? ‐ Yes! Come learn about the Fair Trade’s connection to Catholic Social
Teaching at the Ohio Fair Trade Expo on Saturday, October 9, 9 AM to 4:30 PM, at John Carroll University in University
Heights. The Expo offers workshops, speakers, and shopping! Learn more and register at www.ohiofairtrade.com.
Receive an early‐registration discount before September 1st!

LABOR DAY
This Labor Day weekend, pray for those who are unemployed, under employed and for those throughout the world who work for unjust wages. Pray that families affected by the current economic crisis may find compassion in society, and the necessary resources to provide for their families.

See the US Conference of Catholic Bishops' LABOR DAY 2010 Statement www.usccb.org/sdwp/national/labor_day_2010.pdf


Catholic Relief Services Responds to Floods in Pakistan
visit http://www.catholiccharitiesyoungstown.org/ccdoy-disaster-response.html for more information on donations.

God of Compassion, open us up to invite all of the world’s poor to our ban-quet of abundance, especially the people of Pakistan in their time of dis-tress. Help us to show them your mercy through our works of relief and offers of aid.

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PAPAL INTENTIONS: SEPTEMBER 2010

The Word of God as Sign of Social Development
General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.

The End of War
Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.


Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead



Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP http://www.facebook.com/group.php?gid=461833870606
FACEBOOK FAN
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.

See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/