VATICAN CITY, 27 DEC 2009 (VIS) - After praying the Angelus today, the Holy Father travelled by car to a canteen for the poor run by the Sant'Egidio Community in Rome's Trastevere district where he had lunch with 150 volunteers and needy people.
Benedict XVI sat at table with twelve people, including a gypsy family, an Afghan Shiite refugee, a ninety-year-old widower and a young disabled person abandoned by his family. At the end of the meal, the Pope distributed presents to the thirty-one children present.
"It is a moving experience for me to be here with you", said the Pope in his remarks, "to be with the friends of Jesus, because Jesus loves people who suffer. ... Over lunch I heard painful stories charged with humanity. ... And I am here among you to say I am close to you and love you".
"Jesus' family also encountered difficulties from the beginning. They experienced the discomfort of finding no hospitality, and were forced to emigrate to Egypt to flee the violence of King Herod. You have experienced suffering, but here you have someone who takes care of you. In fact, some have found a family here thanks to the attentive service of the Sant'Egidio Community which offers a sign of God's love for the poor. What is happening here today is what happens in homes: those who serve and help merge with those who are helped and served, and pride of place is given to those who have greatest need".
"In this time of particular economic difficulties we must all become signs of hope and witnesses of a new world for people who, closed in their own selfishness, believe they can be happy alone, and so spend their lives in a state of sadness or ephemeral joy which leaves the heart empty".
After the luncheon, Benedict XVI unveiled a plaque commemorating his visit then returned to the Vatican.
BXVI-VISIT/LUNCH POOR/SANT'EGIDIO VIS 091228 (330)
Monday, December 28, 2009
Friday, December 25, 2009
Urbi et Orbi Message of His Holiness Pope Benedict XVI
Dear Brothers and Sisters in Rome and throughout the world,
and all men and women, whom the Lord loves!
“Lux fulgebit hodie super nos,
quia natus est nobis Dominus.
A light will shine on us this day,
the Lord is born for us”
(Roman Missal, Christmas, Entrance Antiphon for the Mass at Dawn)
The liturgy of the Mass at Dawn reminded us that the night is now past, the day has begun; the light radiating from the cave of Bethlehem shines upon us.
The Bible and the Liturgy do not, however, speak to us about a natural light, but a different, special light, which is somehow directed to and focused upon “us”, the same “us” for whom the Child of Bethlehem “is born”. This “us” is the Church, the great universal family of those who believe in Christ, who have awaited in hope the new birth of the Saviour, and who today celebrate in mystery the perennial significance of this event.
At first, beside the manger in Bethlehem, that “us” was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light “that enlightens every man” (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendour, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the “sign” of his saving and liberating presence and to extend the “us” of those who believe in Christ to the whole of mankind.
Wherever there is an “us” which welcomes God’s love, there the light of Christ shines forth, even in the most difficult situations. The Church, like the Virgin Mary, offers the world Jesus, the Son, whom she herself has received as a gift, the One who came to set mankind free from the slavery of sin. Like Mary, the Church does not fear, for that Child is her strength. But she does not keep him for herself: she offers him to all those who seek him with a sincere heart, to the earth’s lowly and afflicted, to the victims of violence, and to all who yearn for peace. Today too, on behalf of a human family profoundly affected by a grave financial crisis, yet even more by a moral crisis, and by the painful wounds of wars and conflicts, the Church, in faithful solidarity with mankind, repeats with the shepherds: “Let us go to Bethlehem” (Lk 2:15), for there we shall find our hope.
The “us” of the Church is alive in the place where Jesus was born, in the Holy Land, inviting its people to abandon every logic of violence and vengeance, and to engage with renewed vigour and generosity in the process which leads to peaceful coexistence. The “us” of the Church is present in the other countries of the Middle East. How can we forget the troubled situation in Iraq and the “little flock” of Christians which lives in the region? At times it is subject to violence and injustice, but it remains determined to make its own contribution to the building of a society opposed to the logic of conflict and the rejection of one’s neighbour. The “us” of the Church is active in Sri Lanka, in the Korean peninsula and in the Philippines, as well as in the other countries of Asia, as a leaven of reconciliation and peace. On the continent of Africa she does not cease to lift her voice to God, imploring an end to every injustice in the Democratic Republic of Congo; she invites the citizens of Guinea and Niger to respect for the rights of every person and to dialogue; she begs those of Madagascar to overcome their internal divisions and to be mutually accepting; and she reminds all men and women that they are called to hope, despite the tragedies, trials and difficulties which still afflict them. In Europe and North America, the “us” of the Church urges people to leave behind the selfish and technicist mentality, to advance the common good and to show respect for the persons who are most defenceless, starting with the unborn. In Honduras she is assisting in process of rebuilding institutions; throughout Latin America, the “us” of the Church is a source of identity, a fullness of truth and of charity which no ideology can replace, a summons to respect for the inalienable rights of each person and his or her integral development, a proclamation of justice and fraternity, a source of unity.
In fidelity to the mandate of her Founder, the Church shows solidarity with the victims of natural disasters and poverty, even within opulent societies. In the face of the exodus of all those who migrate from their homelands and are driven away by hunger, intolerance or environmental degradation, the Church is a presence calling others to an attitude of acceptance and welcome. In a word, the Church everywhere proclaims the Gospel of Christ, despite persecutions, discriminations, attacks and at times hostile indifference. These, in fact, enable her to share the lot of her Master and Lord.
Dear Brothers and Sisters, how great a gift it is to be part of a communion which is open to everyone! It is the communion of the Most Holy Trinity, from whose heart Emmanuel, Jesus, “God with us”, came into the world. Like the shepherds of Bethlehem, let us contemplate, filled with wonder and gratitude, this mystery of love and light! Happy Christmas to all!
and all men and women, whom the Lord loves!
“Lux fulgebit hodie super nos,
quia natus est nobis Dominus.
A light will shine on us this day,
the Lord is born for us”
(Roman Missal, Christmas, Entrance Antiphon for the Mass at Dawn)
The liturgy of the Mass at Dawn reminded us that the night is now past, the day has begun; the light radiating from the cave of Bethlehem shines upon us.
The Bible and the Liturgy do not, however, speak to us about a natural light, but a different, special light, which is somehow directed to and focused upon “us”, the same “us” for whom the Child of Bethlehem “is born”. This “us” is the Church, the great universal family of those who believe in Christ, who have awaited in hope the new birth of the Saviour, and who today celebrate in mystery the perennial significance of this event.
At first, beside the manger in Bethlehem, that “us” was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light “that enlightens every man” (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendour, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the “sign” of his saving and liberating presence and to extend the “us” of those who believe in Christ to the whole of mankind.
Wherever there is an “us” which welcomes God’s love, there the light of Christ shines forth, even in the most difficult situations. The Church, like the Virgin Mary, offers the world Jesus, the Son, whom she herself has received as a gift, the One who came to set mankind free from the slavery of sin. Like Mary, the Church does not fear, for that Child is her strength. But she does not keep him for herself: she offers him to all those who seek him with a sincere heart, to the earth’s lowly and afflicted, to the victims of violence, and to all who yearn for peace. Today too, on behalf of a human family profoundly affected by a grave financial crisis, yet even more by a moral crisis, and by the painful wounds of wars and conflicts, the Church, in faithful solidarity with mankind, repeats with the shepherds: “Let us go to Bethlehem” (Lk 2:15), for there we shall find our hope.
The “us” of the Church is alive in the place where Jesus was born, in the Holy Land, inviting its people to abandon every logic of violence and vengeance, and to engage with renewed vigour and generosity in the process which leads to peaceful coexistence. The “us” of the Church is present in the other countries of the Middle East. How can we forget the troubled situation in Iraq and the “little flock” of Christians which lives in the region? At times it is subject to violence and injustice, but it remains determined to make its own contribution to the building of a society opposed to the logic of conflict and the rejection of one’s neighbour. The “us” of the Church is active in Sri Lanka, in the Korean peninsula and in the Philippines, as well as in the other countries of Asia, as a leaven of reconciliation and peace. On the continent of Africa she does not cease to lift her voice to God, imploring an end to every injustice in the Democratic Republic of Congo; she invites the citizens of Guinea and Niger to respect for the rights of every person and to dialogue; she begs those of Madagascar to overcome their internal divisions and to be mutually accepting; and she reminds all men and women that they are called to hope, despite the tragedies, trials and difficulties which still afflict them. In Europe and North America, the “us” of the Church urges people to leave behind the selfish and technicist mentality, to advance the common good and to show respect for the persons who are most defenceless, starting with the unborn. In Honduras she is assisting in process of rebuilding institutions; throughout Latin America, the “us” of the Church is a source of identity, a fullness of truth and of charity which no ideology can replace, a summons to respect for the inalienable rights of each person and his or her integral development, a proclamation of justice and fraternity, a source of unity.
In fidelity to the mandate of her Founder, the Church shows solidarity with the victims of natural disasters and poverty, even within opulent societies. In the face of the exodus of all those who migrate from their homelands and are driven away by hunger, intolerance or environmental degradation, the Church is a presence calling others to an attitude of acceptance and welcome. In a word, the Church everywhere proclaims the Gospel of Christ, despite persecutions, discriminations, attacks and at times hostile indifference. These, in fact, enable her to share the lot of her Master and Lord.
Dear Brothers and Sisters, how great a gift it is to be part of a communion which is open to everyone! It is the communion of the Most Holy Trinity, from whose heart Emmanuel, Jesus, “God with us”, came into the world. Like the shepherds of Bethlehem, let us contemplate, filled with wonder and gratitude, this mystery of love and light! Happy Christmas to all!
Benedict XVI Offers Shepherds as Role Models
Says They Responded Correctly to the News of Christ's Birth
VATICAN CITY, DEC. 24, 2009 (Zenit.org).- The shepherds of the Gospel, to whom the angel appeared to announce the birth of Christ, responded correctly when they heard the news that God had entered the world, says Benedict XVI.
The Pope reflected on the shepherds tonight in his homily for the Christmas vigil Mass in St. Peter's Basilica, and offered them as role models for how to respond to the news of Christ's birth.
"What Isaiah prophesied as he gazed into the future from afar, consoling Israel amid its trials and its darkness, is now proclaimed to the shepherds as a present reality by the Angel," the Pontiff said.
"The Lord is here," said the Holy Father. "From this moment, God is truly 'God with us.' No longer is he the distant God who can in some way be perceived from afar, in creation and in our own consciousness. He has entered the world. He is close to us."
Benedict XVI said that the news of Christ's birth "cannot leave us indifferent": "If it is true, it changes everything. If it is true, it also affects me."
But not everyone who hears the message, responds correctly, the Pontiff noted.
"The story of the shepherds is included in the Gospel for a reason," he reflected. "They show us the right way to respond to the message that we too have received."
The Pope explained that the "first thing we are told about the shepherds is that they were on the watch -- they could hear the message precisely because they were awake."
"We must be awake," the Holy Father urged, "so that we can hear the message. We must become truly vigilant people."
Dreamers
"The principal difference between someone dreaming and someone awake is that the dreamer is in a world of his own," said Benedict XVI. "His 'self' is locked into this dream world that is his alone and does not connect him with others.
"To wake up means to leave that private world of one's own and to enter the common reality, the truth that alone can unite all people."
The Pontiff attributed the conflict and division in the world to "the fact that we are locked into our own interests and opinions, into our own little private world."
"Selfishness, both individual and collective, makes us prisoners of our interests and our desires that stand against the truth and separate us from one another," he added.
"Awake, the Gospel tells us. Step outside, so as to enter the great communal truth, the communion of the one God," the Pope continued.
Benedict XVI said that to wake up one must "develop a receptivity for God."
"There are people who describe themselves as 'religiously tone deaf,'" he explained. "The gift of a capacity to perceive God seems as if it is withheld from some.
"And indeed -- our way of thinking and acting, the mentality of today's world, the whole range of our experience is inclined to deaden our receptivity for God, to make us 'tone deaf' toward him.
"And yet in every soul, the desire for God, the capacity to encounter him, is present, whether in a hidden way or overtly."
"In order to arrive at this vigilance," the Pope added, "this awakening to what is essential, we should pray for ourselves and for others, for those who appear 'tone deaf' and yet in whom there is a keen desire for God to manifest himself."
--- --- ---
On ZENIT's Web page:
Full text: http://www.zenit.org/article-27943?l=english
VATICAN CITY, DEC. 24, 2009 (Zenit.org).- The shepherds of the Gospel, to whom the angel appeared to announce the birth of Christ, responded correctly when they heard the news that God had entered the world, says Benedict XVI.
The Pope reflected on the shepherds tonight in his homily for the Christmas vigil Mass in St. Peter's Basilica, and offered them as role models for how to respond to the news of Christ's birth.
"What Isaiah prophesied as he gazed into the future from afar, consoling Israel amid its trials and its darkness, is now proclaimed to the shepherds as a present reality by the Angel," the Pontiff said.
"The Lord is here," said the Holy Father. "From this moment, God is truly 'God with us.' No longer is he the distant God who can in some way be perceived from afar, in creation and in our own consciousness. He has entered the world. He is close to us."
Benedict XVI said that the news of Christ's birth "cannot leave us indifferent": "If it is true, it changes everything. If it is true, it also affects me."
But not everyone who hears the message, responds correctly, the Pontiff noted.
"The story of the shepherds is included in the Gospel for a reason," he reflected. "They show us the right way to respond to the message that we too have received."
The Pope explained that the "first thing we are told about the shepherds is that they were on the watch -- they could hear the message precisely because they were awake."
"We must be awake," the Holy Father urged, "so that we can hear the message. We must become truly vigilant people."
Dreamers
"The principal difference between someone dreaming and someone awake is that the dreamer is in a world of his own," said Benedict XVI. "His 'self' is locked into this dream world that is his alone and does not connect him with others.
"To wake up means to leave that private world of one's own and to enter the common reality, the truth that alone can unite all people."
The Pontiff attributed the conflict and division in the world to "the fact that we are locked into our own interests and opinions, into our own little private world."
"Selfishness, both individual and collective, makes us prisoners of our interests and our desires that stand against the truth and separate us from one another," he added.
"Awake, the Gospel tells us. Step outside, so as to enter the great communal truth, the communion of the one God," the Pope continued.
Benedict XVI said that to wake up one must "develop a receptivity for God."
"There are people who describe themselves as 'religiously tone deaf,'" he explained. "The gift of a capacity to perceive God seems as if it is withheld from some.
"And indeed -- our way of thinking and acting, the mentality of today's world, the whole range of our experience is inclined to deaden our receptivity for God, to make us 'tone deaf' toward him.
"And yet in every soul, the desire for God, the capacity to encounter him, is present, whether in a hidden way or overtly."
"In order to arrive at this vigilance," the Pope added, "this awakening to what is essential, we should pray for ourselves and for others, for those who appear 'tone deaf' and yet in whom there is a keen desire for God to manifest himself."
--- --- ---
On ZENIT's Web page:
Full text: http://www.zenit.org/article-27943?l=english
Saturday, December 19, 2009
MONDAY MORNING MISSION MEDITATION for week of December 20, 2009
Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Fourth Sunday of Advent, Cycle C) we read in the Gospel of Luke about the Visitation between Mary and her once barren cousin Elizabeth. At their greeting, Elizabeth proclaims her joy and warmest welcome. Even her yet unborn child, John the Baptist, leaps for joy knowing of the Presence. John will dedicate his life to herald this Presence of the Promised One. We read in the prophet Micah that this Promised One "shall reach to the ends of the earth; he shall be peace."
In Catholic Charities we continue to be that welcoming place when anyone comes to our doors. Each person, as made in the Image of God, echoes that Presence, in that Jesus himself said that whenever you gave a least one of these something to eat or drink, you were serving and welcoming Him -- the Divine Presence among us (see Matthew 25). There is a beautiful icon http://www.comeandseeicons.com/bvm/zcj02.htm of the Visitation which represents hospitality at its best. At Catholic Charities we remain that place of hospitality where we welcome each as a child of God.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "Besides requiring freedom, integral human development as a vocation also demands respect for its truth. The vocation to progress drives us to “do more, know more and have more in order to be more'. But herein lies the problem: what does it mean 'to be more'? Paul VI answers the question by indicating the essential quality of 'authentic' development: it must be “integral, that is, it has to promote the good of every man and of the whole man'. Amid the various competing anthropological visions put forward in today's society, even more so than in Paul VI's time, the Christian vision has the particular characteristic of asserting and justifying the unconditional value of the human person and the meaning of his growth. The Christian vocation to development helps to promote the advancement of all men and of the whole man. As Paul VI wrote: 'What we hold important is man, each man and each group of men, and we even include the whole of humanity'. In promoting development, the Christian faith does not rely on privilege or positions of power, nor even on the merits of Christians (even though these existed and continue to exist alongside their natural limitations), but only on Christ, to whom every authentic vocation to integral human development must be directed. The Gospel is fundamental for development, because in the Gospel, Christ, 'in the very revelation of the mystery of the Father and of his love, fully reveals humanity to itself'. Taught by her Lord, the Church examines the signs of the times and interprets them, offering the world 'what she possesses as her characteristic attribute: a global vision of man and of the human race'. Precisely because God gives a resounding 'yes' to man, man cannot fail to open himself to the divine vocation to pursue his own development. The truth of development consists in its completeness: if it does not involve the whole man and every man, it is not true development. This is the central message of Populorum Progressio, valid for today and for all time. Integral human development on the natural plane, as a response to a vocation from God the Creator, demands self-fulfilment in a 'transcendent humanism which gives [to man] his greatest possible perfection: this is the highest goal of personal development'. The Christian vocation to this development therefore applies to both the natural plane and the supernatural plane; which is why, 'when God is eclipsed, our ability to recognize the natural order, purpose and the ‘good' begins to wane.'" (Caritas in Veritate, par 18).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use. http://twitter.com/CCDOY
Some important date(s) this week:
FRIDAY DECEMBER 25. Christmas. On this day the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek. We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-Son, help round out the scene.
But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery. On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith. And, like Mary and the shepherds, let us treasure that discovery in our hearts.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Your time and attention are the best gifts you can give your family; it costs nothing but its worth is priceless.
Prayer Intention: That Christians will reach out to each other with the gifts of time and attention during this holy season.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Fourth Sunday of Advent, Cycle C) we read in the Gospel of Luke about the Visitation between Mary and her once barren cousin Elizabeth. At their greeting, Elizabeth proclaims her joy and warmest welcome. Even her yet unborn child, John the Baptist, leaps for joy knowing of the Presence. John will dedicate his life to herald this Presence of the Promised One. We read in the prophet Micah that this Promised One "shall reach to the ends of the earth; he shall be peace."
In Catholic Charities we continue to be that welcoming place when anyone comes to our doors. Each person, as made in the Image of God, echoes that Presence, in that Jesus himself said that whenever you gave a least one of these something to eat or drink, you were serving and welcoming Him -- the Divine Presence among us (see Matthew 25). There is a beautiful icon http://www.comeandseeicons.com/bvm/zcj02.htm of the Visitation which represents hospitality at its best. At Catholic Charities we remain that place of hospitality where we welcome each as a child of God.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "Besides requiring freedom, integral human development as a vocation also demands respect for its truth. The vocation to progress drives us to “do more, know more and have more in order to be more'. But herein lies the problem: what does it mean 'to be more'? Paul VI answers the question by indicating the essential quality of 'authentic' development: it must be “integral, that is, it has to promote the good of every man and of the whole man'. Amid the various competing anthropological visions put forward in today's society, even more so than in Paul VI's time, the Christian vision has the particular characteristic of asserting and justifying the unconditional value of the human person and the meaning of his growth. The Christian vocation to development helps to promote the advancement of all men and of the whole man. As Paul VI wrote: 'What we hold important is man, each man and each group of men, and we even include the whole of humanity'. In promoting development, the Christian faith does not rely on privilege or positions of power, nor even on the merits of Christians (even though these existed and continue to exist alongside their natural limitations), but only on Christ, to whom every authentic vocation to integral human development must be directed. The Gospel is fundamental for development, because in the Gospel, Christ, 'in the very revelation of the mystery of the Father and of his love, fully reveals humanity to itself'. Taught by her Lord, the Church examines the signs of the times and interprets them, offering the world 'what she possesses as her characteristic attribute: a global vision of man and of the human race'. Precisely because God gives a resounding 'yes' to man, man cannot fail to open himself to the divine vocation to pursue his own development. The truth of development consists in its completeness: if it does not involve the whole man and every man, it is not true development. This is the central message of Populorum Progressio, valid for today and for all time. Integral human development on the natural plane, as a response to a vocation from God the Creator, demands self-fulfilment in a 'transcendent humanism which gives [to man] his greatest possible perfection: this is the highest goal of personal development'. The Christian vocation to this development therefore applies to both the natural plane and the supernatural plane; which is why, 'when God is eclipsed, our ability to recognize the natural order, purpose and the ‘good' begins to wane.'" (Caritas in Veritate, par 18).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use. http://twitter.com/CCDOY
Some important date(s) this week:
FRIDAY DECEMBER 25. Christmas. On this day the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek. We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-Son, help round out the scene.
But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery. On the day of the Lord’s birth, let’s let an unnamed, “un-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, between mystery and faith. And, like Mary and the shepherds, let us treasure that discovery in our hearts.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Your time and attention are the best gifts you can give your family; it costs nothing but its worth is priceless.
Prayer Intention: That Christians will reach out to each other with the gifts of time and attention during this holy season.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Holy See to UN Climate Change Conference
"The Way Humanity Treats the Environment Influences the Way It Treats Itself"
COPENHAGEN, Denmark, DEC. 18, 2009 ( Zenit.org ).- Here is the statement Archbishop Celestino Migliore, permanent observer of the Holy See at the United Nations, delivered Thursday to the U.N. conference on climate change, currently under way in Copenhagen. Archbishop Migliore is head of the Holy See delegation to the meeting.
* * *
Mr President,
This conference reiterates how long it takes to create the clear and firm political will necessary to adopt common binding measures and adequate budgets for an effective mitigation and adaptation to ongoing climate change.
Is this political will slow in taking shape due to the complexity of the interlinking issues that we must tackle? Is it mainly a problem of conflicting national interests? Or is it the difficulty in translating into numbers the by-now acquired principle of common and differentiated responsibility? Or is it still the predominance of energy policies over care of the environment? Undoubtedly, there is a little of all of this.
However, it should be noted how the many considerations that are being developed during this process converge on a central aspect: the necessity of a new and deeper reflection on the meaning of the economy and its purposes, and a profound and far-reaching revision of the model for development, to correct the malfunctions and distortions. This, in fact, is required by the good ecological health of the planet and especially as an urgent response to the cultural and moral crisis of man, whose symptoms have long been evident all over the world.
With realism, trust and hope we must assume the new responsibilities which call us to the scene of a world in need of a deep cultural renewal and a rediscovery of fundamental values on which to build a better future. The moral crises that humanity is currently experiencing, be they economic, nutritional, environmental, or social -- all deeply interlinked -- oblige us to redesign our way, to establish new guidelines and to find new forms of engagement. These crises become thus the occasion for discernment and new thinking.
Obviously, this obligation requires the collection of detailed and accurate scientific analysis to help avoid the anxieties and fears of many and the cynicism and indifference on the part of others. It also requires the responsible involvement of all segments of human society to search for and discover an adequate response to the tangible reality of climate change. If the diagnosis -- by force of circumstances in the hands of science, information and politics -- finds it difficult to provide clarity and to motivate the concerted and timely action of those responsible for human society, reason and the innate sense of shared responsibility of the people once again must prevail.
Civil society and local authorities did not wait for the expected political and legally binding conclusions of our meetings, which take such an incredibly long time. Instead, individuals, groups, local authorities and communities have already begun an impressive series of initiatives to give form to the two cornerstones of the response to climate change: adaptation and mitigation. While technical solutions are necessary, they are not sufficient. The wisest and most effective programs focus on information, education, and the formation of the sense of responsibility in children and adults towards environmentally sound patterns of development and stewardship of creation.
These initiatives have already started to build up a mosaic of experiences and achievements marked by a widespread ecological conversion. These new attitudes and behaviors have the potential to create the necessary intra-generational and inter-generational solidarity and dispel any sterile sense of fear, apocalyptic terror, overbearing control and hostility towards humanity that are multiplied in media accounts and other reports.
Mr President,
The Holy See, in the albeit small state of Vatican City, also is making significant efforts to take a lead in environmental protection by promoting and implementing energy diversification projects targeted at the development of renewable energy, with the objective of reducing emissions of CO2 and its consumption of fossil fuels.
In addition, the Holy See is giving substance to the necessity to disseminate an education in environmental responsibility, which also seeks to safeguard the moral conditions for an authentic human ecology. Many Catholic educational institutions are engaged in promoting such a model of education, both in schools and in universities. Moreover, Episcopal Conferences, Dioceses, parishes and faith-based NGOs have been devoted to advocacy and management of ecological programs for a number of years.
These efforts are about working on lifestyles, as the current dominant models of consumption and production are often unsustainable from the point of view of social, environmental, economic and even moral analysis. We must safeguard creation -- soil, water and air -- as a gift entrusted to everyone, but we must also and above all prevent mankind from destroying itself. The degradation of nature is directly connected to the culture that shapes human coexistence: when the human ecology is respected within society, the environmental ecology will benefit. The way humanity treats the environment influences the way it treats itself.
In his recent encyclical "Caritas in Veritate" and World Day of Peace Message 2010 Pope Benedict XVI addressed to all those involved in the environmental sector an inescapable question: how can we hope that future generations respect the natural environment when our educational systems and laws do not help them to respect themselves?
Mr President,
Environment and climate change entail a shared responsibility toward all humanity, especially the poor and future generations.
There is an inseparable link between the protection of creation, education and an ethical approach to the economy and development. The Holy See hopes that the process in question can ever more appreciate this link and, with this outlook, continues to give its full cooperation.
Thank you, Mr President.
COPENHAGEN, Denmark, DEC. 18, 2009 ( Zenit.org ).- Here is the statement Archbishop Celestino Migliore, permanent observer of the Holy See at the United Nations, delivered Thursday to the U.N. conference on climate change, currently under way in Copenhagen. Archbishop Migliore is head of the Holy See delegation to the meeting.
* * *
Mr President,
This conference reiterates how long it takes to create the clear and firm political will necessary to adopt common binding measures and adequate budgets for an effective mitigation and adaptation to ongoing climate change.
Is this political will slow in taking shape due to the complexity of the interlinking issues that we must tackle? Is it mainly a problem of conflicting national interests? Or is it the difficulty in translating into numbers the by-now acquired principle of common and differentiated responsibility? Or is it still the predominance of energy policies over care of the environment? Undoubtedly, there is a little of all of this.
However, it should be noted how the many considerations that are being developed during this process converge on a central aspect: the necessity of a new and deeper reflection on the meaning of the economy and its purposes, and a profound and far-reaching revision of the model for development, to correct the malfunctions and distortions. This, in fact, is required by the good ecological health of the planet and especially as an urgent response to the cultural and moral crisis of man, whose symptoms have long been evident all over the world.
With realism, trust and hope we must assume the new responsibilities which call us to the scene of a world in need of a deep cultural renewal and a rediscovery of fundamental values on which to build a better future. The moral crises that humanity is currently experiencing, be they economic, nutritional, environmental, or social -- all deeply interlinked -- oblige us to redesign our way, to establish new guidelines and to find new forms of engagement. These crises become thus the occasion for discernment and new thinking.
Obviously, this obligation requires the collection of detailed and accurate scientific analysis to help avoid the anxieties and fears of many and the cynicism and indifference on the part of others. It also requires the responsible involvement of all segments of human society to search for and discover an adequate response to the tangible reality of climate change. If the diagnosis -- by force of circumstances in the hands of science, information and politics -- finds it difficult to provide clarity and to motivate the concerted and timely action of those responsible for human society, reason and the innate sense of shared responsibility of the people once again must prevail.
Civil society and local authorities did not wait for the expected political and legally binding conclusions of our meetings, which take such an incredibly long time. Instead, individuals, groups, local authorities and communities have already begun an impressive series of initiatives to give form to the two cornerstones of the response to climate change: adaptation and mitigation. While technical solutions are necessary, they are not sufficient. The wisest and most effective programs focus on information, education, and the formation of the sense of responsibility in children and adults towards environmentally sound patterns of development and stewardship of creation.
These initiatives have already started to build up a mosaic of experiences and achievements marked by a widespread ecological conversion. These new attitudes and behaviors have the potential to create the necessary intra-generational and inter-generational solidarity and dispel any sterile sense of fear, apocalyptic terror, overbearing control and hostility towards humanity that are multiplied in media accounts and other reports.
Mr President,
The Holy See, in the albeit small state of Vatican City, also is making significant efforts to take a lead in environmental protection by promoting and implementing energy diversification projects targeted at the development of renewable energy, with the objective of reducing emissions of CO2 and its consumption of fossil fuels.
In addition, the Holy See is giving substance to the necessity to disseminate an education in environmental responsibility, which also seeks to safeguard the moral conditions for an authentic human ecology. Many Catholic educational institutions are engaged in promoting such a model of education, both in schools and in universities. Moreover, Episcopal Conferences, Dioceses, parishes and faith-based NGOs have been devoted to advocacy and management of ecological programs for a number of years.
These efforts are about working on lifestyles, as the current dominant models of consumption and production are often unsustainable from the point of view of social, environmental, economic and even moral analysis. We must safeguard creation -- soil, water and air -- as a gift entrusted to everyone, but we must also and above all prevent mankind from destroying itself. The degradation of nature is directly connected to the culture that shapes human coexistence: when the human ecology is respected within society, the environmental ecology will benefit. The way humanity treats the environment influences the way it treats itself.
In his recent encyclical "Caritas in Veritate" and World Day of Peace Message 2010 Pope Benedict XVI addressed to all those involved in the environmental sector an inescapable question: how can we hope that future generations respect the natural environment when our educational systems and laws do not help them to respect themselves?
Mr President,
Environment and climate change entail a shared responsibility toward all humanity, especially the poor and future generations.
There is an inseparable link between the protection of creation, education and an ethical approach to the economy and development. The Holy See hopes that the process in question can ever more appreciate this link and, with this outlook, continues to give its full cooperation.
Thank you, Mr President.
Tuesday, December 15, 2009
WORLD DAY OF PEACE: BENEDICT XVI PRESENTS A COSMIC VISION OF PEACE
WORLD DAY OF PEACE
VATICAN CITY, 15 DEC 2009 (VIS) - Today in the Holy See Press Office Cardinal Renato Martino, president emeritus of the Pontifical Council for Justice and Peace, and Bishop Mario Toso S.D.B., secretary of the same dicastery, presented the Pope's Message for the forty-third World Day of Peace, which is due to be celebrated on 1 January 2010. The Message has as its theme: "If You Want To Cultivate Peace, Protect Creation".
In his remarks the cardinal recalled how, in previous Messages, Benedict XVI had spoken of peace as "a gift of God in Truth" (2006), as "the fruit of respect for the human person" (2007), as "an expression of the communion of the human family" and as "a call to eliminate all forms of poverty, material and immaterial" (2009). Thus, he went on, "following this ideal 'itinerary of peace', the Pope comes to the context in which humanity receives its vocation to peace: the creation".
In his Message this year the Pope presents "a cosmic vision of peace" a peace which "comes about in a state of harmony between God, humankind and the creation. In this perspective, environmental degradation is an expression not only of a break in the harmony between humankind and the creation, but of a profound deterioration in the unity between humankind and God", said the cardinal.
The Holy Father highlights the "urgent need for action", although he "does not propose technical solutions and does not seek to interfere in the policy of governments. Rather, he recalls the Church's commitment to defending the earth" and enumerates a series of "perspectives for the shared progress of humankind". This series includes "a non-reductive vision of the nature of human beings", a call to collective responsibility, and "a profound revision of development models".
Cardinal Martino also explained how the text of the papal Message calls for a coherent approach to "the universal destination of the goods of creation" and underlines "the need for renewed solidarity, extended over space and time, between generations" and "between developed and developing countries, while at the same time avoiding partial viewpoints that tend to exaggerate certain responsibilities more than others". Finally, the cardinal noted, the Pope calls "for a balanced use of energy resources".
Benedict XVI concludes his message with an "expression of hope in the intelligence and dignity of man" tracing "a path of profound harmony, both interior and exterior, between the Creator, humankind and the creation", said Cardinal Martino.
In conclusion, the president emeritus of the Pontifical Council for Justice and Peace noted the Pope's deliberate decision to dedicate his Message this year to the theme of ecology, as it coincides with the thirtieth anniversary of the proclamation of St. Francis of Assisi , author of the 'Laudes Creaturarum', as patron saint of the environment. "Love for the creation, if projected onto a spiritual horizon, can lead mankind to brotherhood with his fellows and to union with God", he said.
OP/MESSAGE PEACE/MARTINO VIS 091215 (500)
MESSAGE FOR WORLD DAY OF PEACE
VATICAN CITY , 15 DEC 2009 ( VIS ) - The Message of Pope Benedict XVI for the celebration of the forty-third World Day of Peace was made public today. the Day is due to be celebrated on 1 January 2010 and has as its theme: "If You Want To Cultivate Peace, Protect Creation".
Extracts from the English-language translation of the Message are given below:
Man's inhumanity to man has given rise to numerous threats to peace and to authentic and integral human development - wars, international and regional conflicts, acts of terrorism, and violations of human rights. Yet no less troubling are the threats arising from the neglect - if not downright misuse - of the earth and the natural goods that God has given us. For this reason, it is imperative that mankind renew and strengthen "that covenant between human beings and the environment, which should mirror the creative love of God, from whom we come and towards whom we are journeying".
In 1990 John Paul II had spoken of an "ecological crisis" and ... pointed to the "urgent moral need for a new solidarity". His appeal is all the more pressing today, in the face of signs of a growing crisis which it would be irresponsible not to take seriously. Can we remain indifferent before the problems associated with such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural areas, the pollution of rivers and aquifers, the loss of biodiversity, the increase of natural catastrophes and the deforestation of equatorial and tropical regions? Can we disregard the growing phenomenon of "environmental refugees", people who are forced by the degradation of their natural habitat to forsake it - and often their possessions as well - in order to face the dangers and uncertainties of forced displacement? Can we remain impassive in the face of actual and potential conflicts involving access to natural resources? All these are issues with a profound impact on the exercise of human rights, such as the right to life, food, health and development.
The ecological crisis cannot be viewed in isolation from ... the notion of development itself and our understanding of man in his relationship to others and to the rest of creation. Prudence would thus dictate a profound, long-term review of our model of development, one which would take into consideration the meaning of the economy and its goals with an eye to correcting its malfunctions and misapplications. The ecological health of the planet calls for this, but it is also demanded by the cultural and moral crisis of humanity whose symptoms have for some time been evident in every part of the world.
Our present crises ... are ultimately also moral crises, and all of them are interrelated. They require us to rethink the path which we are travelling together. Specifically, they call for a lifestyle marked by sobriety and solidarity, with new rules and forms of engagement, one which focuses confidently and courageously on strategies that actually work, while decisively rejecting those that have failed. Only in this way can the current crisis become an opportunity for discernment and new strategic planning.
Environmental degradation is often due to the lack of far-sighted official policies or to the pursuit of myopic economic interests, which then, tragically, become a serious threat to creation. ... When making use of natural resources, we should be concerned for their protection and consider the cost entailed - environmentally and socially - as an essential part of the overall expenses incurred. The international community and national governments are responsible for sending the right signals in order to combat effectively the misuse of the environment. To protect the environment, and to safeguard natural resources and the climate, there is a need to act in accordance with clearly-defined rules, also from the juridical and economic standpoint, while at the same time taking into due account the solidarity we owe to those living in the poorer areas of our world and to future generations.
A greater sense of inter-generational solidarity is urgently needed. ... Natural resources should be used in such a way that immediate benefits do not have a negative impact on living creatures, human and not, present and future; that the protection of private property does not conflict with the universal destination of goods; that human activity does not compromise the fruitfulness of the earth, for the benefit of people now and in the future.
There is an urgent moral need for a renewed sense of intra-generational solidarity, especially in relationships between developing countries and highly-industrialised countries. ... The ecological crisis shows the urgency of a solidarity which embraces time and space. It is important to acknowledge that among the causes of the present ecological crisis is the historical responsibility of the industrialised countries. Yet the less-developed countries, and emerging countries in particular, are not exempt from their own responsibilities with regard to creation, for the duty of gradually adopting effective environmental measures and policies is incumbent upon all. This would be accomplished more easily if self-interest played a lesser role in the granting of aid and the sharing of knowledge and cleaner technologies.
To be sure, among the basic problems which the international community has to address is that of energy resources and the development of joint and sustainable strategies to satisfy the energy needs of the present and future generations. This means that technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency. At the same time there is a need to encourage research into, and utilisation of, forms of energy with lower impact on the environment and "a worldwide redistribution of energy resources, so that countries lacking those resources can have access to them".
A sustainable comprehensive management of the environment and the resources of the planet demands that human intelligence be directed to technological and scientific research and its practical applications. The "new solidarity" for which John Paul II called ... and the "global solidarity" for which I myself appealed in my Message for the 2009 World Day of Peace are essential attitudes in shaping our efforts to protect creation through a better internationally-coordinated management of the earth's resources, particularly today, when there is an increasingly clear link between combating environmental degradation and promoting integral human development.
There is a need, in effect, to move beyond a purely consumerist mentality in order to promote forms of agricultural and industrial production capable of respecting creation and satisfying the primary needs of all. The ecological problem must be dealt with not only because of the chilling prospects of environmental degradation on the horizon; the real motivation must be the quest for authentic worldwide solidarity inspired by the values of charity, justice and the common good.
It is becoming more and more evident that the issue of environmental degradation challenges us to examine our lifestyle and the prevailing models of consumption and production, which are often unsustainable from a social, environmental and even economic point of view. ... We are all responsible for the protection and care of the environment. This responsibility knows no boundaries. In accordance with the principle of subsidiarity it is important for everyone to be committed at his or her proper level, working to overcome the prevalence of particular interests. A special role in raising awareness and in formation belongs to the different groups present in civil society and to the non-governmental organisations which work with determination and generosity for the spread of ecological responsibility, responsibility which should be ever more deeply anchored in respect for "human ecology".
The Church has a responsibility towards creation, and she considers it her duty to exercise that responsibility in public life, in order to protect earth, water and air as gifts of God the Creator meant for everyone, and above all to save mankind from the danger of self-destruction. ... Our duties towards the environment flow from our duties towards the person, considered both individually and in relation to others. Hence I readily encourage efforts to promote a greater sense of ecological responsibility which, as I indicated in my Encyclical "Caritas in Veritate", would safeguard an authentic "human ecology" and thus forcefully reaffirm the inviolability of human life at every stage and in every condition, the dignity of the person and the unique mission of the family, where one is trained in love of neighbour and respect for nature.
On the other hand, a correct understanding of the relationship between man and the environment will not end by absolutising nature or by considering it more important than the human person. If the Church's Magisterium expresses grave misgivings about notions of the environment inspired by eco-centrism and bio-centrism, it is because such notions eliminate the difference of identity and worth between the human person and other living things. In the name of a supposedly egalitarian vision of the "dignity" of all living creatures, such notions end up abolishing the distinctiveness and superior role of human beings. They also open the way to a new pantheism tinged with neo-paganism, which would see the source of man's salvation in nature alone, understood in purely naturalistic terms.
If you want to cultivate peace, protect creation. The quest for peace by people of good will surely would become easier if all acknowledge the indivisible relationship between God, human beings and the whole of creation. In the light of divine Revelation and in fidelity to the Church's Tradition, Christians have their own contribution to make. They contemplate the cosmos and its marvels in light of the creative work of the Father and the redemptive work of Christ, who by His death and resurrection has reconciled with God "all things, whether on earth or in heaven".
MESS/WORLD PEACE DAY 2010/... VIS 091215 (1640)
VATICAN CITY, 15 DEC 2009 (VIS) - Today in the Holy See Press Office Cardinal Renato Martino, president emeritus of the Pontifical Council for Justice and Peace, and Bishop Mario Toso S.D.B., secretary of the same dicastery, presented the Pope's Message for the forty-third World Day of Peace, which is due to be celebrated on 1 January 2010. The Message has as its theme: "If You Want To Cultivate Peace, Protect Creation".
In his remarks the cardinal recalled how, in previous Messages, Benedict XVI had spoken of peace as "a gift of God in Truth" (2006), as "the fruit of respect for the human person" (2007), as "an expression of the communion of the human family" and as "a call to eliminate all forms of poverty, material and immaterial" (2009). Thus, he went on, "following this ideal 'itinerary of peace', the Pope comes to the context in which humanity receives its vocation to peace: the creation".
In his Message this year the Pope presents "a cosmic vision of peace" a peace which "comes about in a state of harmony between God, humankind and the creation. In this perspective, environmental degradation is an expression not only of a break in the harmony between humankind and the creation, but of a profound deterioration in the unity between humankind and God", said the cardinal.
The Holy Father highlights the "urgent need for action", although he "does not propose technical solutions and does not seek to interfere in the policy of governments. Rather, he recalls the Church's commitment to defending the earth" and enumerates a series of "perspectives for the shared progress of humankind". This series includes "a non-reductive vision of the nature of human beings", a call to collective responsibility, and "a profound revision of development models".
Cardinal Martino also explained how the text of the papal Message calls for a coherent approach to "the universal destination of the goods of creation" and underlines "the need for renewed solidarity, extended over space and time, between generations" and "between developed and developing countries, while at the same time avoiding partial viewpoints that tend to exaggerate certain responsibilities more than others". Finally, the cardinal noted, the Pope calls "for a balanced use of energy resources".
Benedict XVI concludes his message with an "expression of hope in the intelligence and dignity of man" tracing "a path of profound harmony, both interior and exterior, between the Creator, humankind and the creation", said Cardinal Martino.
In conclusion, the president emeritus of the Pontifical Council for Justice and Peace noted the Pope's deliberate decision to dedicate his Message this year to the theme of ecology, as it coincides with the thirtieth anniversary of the proclamation of St. Francis of Assisi , author of the 'Laudes Creaturarum', as patron saint of the environment. "Love for the creation, if projected onto a spiritual horizon, can lead mankind to brotherhood with his fellows and to union with God", he said.
OP/MESSAGE PEACE/MARTINO VIS 091215 (500)
MESSAGE FOR WORLD DAY OF PEACE
VATICAN CITY , 15 DEC 2009 ( VIS ) - The Message of Pope Benedict XVI for the celebration of the forty-third World Day of Peace was made public today. the Day is due to be celebrated on 1 January 2010 and has as its theme: "If You Want To Cultivate Peace, Protect Creation".
Extracts from the English-language translation of the Message are given below:
Man's inhumanity to man has given rise to numerous threats to peace and to authentic and integral human development - wars, international and regional conflicts, acts of terrorism, and violations of human rights. Yet no less troubling are the threats arising from the neglect - if not downright misuse - of the earth and the natural goods that God has given us. For this reason, it is imperative that mankind renew and strengthen "that covenant between human beings and the environment, which should mirror the creative love of God, from whom we come and towards whom we are journeying".
In 1990 John Paul II had spoken of an "ecological crisis" and ... pointed to the "urgent moral need for a new solidarity". His appeal is all the more pressing today, in the face of signs of a growing crisis which it would be irresponsible not to take seriously. Can we remain indifferent before the problems associated with such realities as climate change, desertification, the deterioration and loss of productivity in vast agricultural areas, the pollution of rivers and aquifers, the loss of biodiversity, the increase of natural catastrophes and the deforestation of equatorial and tropical regions? Can we disregard the growing phenomenon of "environmental refugees", people who are forced by the degradation of their natural habitat to forsake it - and often their possessions as well - in order to face the dangers and uncertainties of forced displacement? Can we remain impassive in the face of actual and potential conflicts involving access to natural resources? All these are issues with a profound impact on the exercise of human rights, such as the right to life, food, health and development.
The ecological crisis cannot be viewed in isolation from ... the notion of development itself and our understanding of man in his relationship to others and to the rest of creation. Prudence would thus dictate a profound, long-term review of our model of development, one which would take into consideration the meaning of the economy and its goals with an eye to correcting its malfunctions and misapplications. The ecological health of the planet calls for this, but it is also demanded by the cultural and moral crisis of humanity whose symptoms have for some time been evident in every part of the world.
Our present crises ... are ultimately also moral crises, and all of them are interrelated. They require us to rethink the path which we are travelling together. Specifically, they call for a lifestyle marked by sobriety and solidarity, with new rules and forms of engagement, one which focuses confidently and courageously on strategies that actually work, while decisively rejecting those that have failed. Only in this way can the current crisis become an opportunity for discernment and new strategic planning.
Environmental degradation is often due to the lack of far-sighted official policies or to the pursuit of myopic economic interests, which then, tragically, become a serious threat to creation. ... When making use of natural resources, we should be concerned for their protection and consider the cost entailed - environmentally and socially - as an essential part of the overall expenses incurred. The international community and national governments are responsible for sending the right signals in order to combat effectively the misuse of the environment. To protect the environment, and to safeguard natural resources and the climate, there is a need to act in accordance with clearly-defined rules, also from the juridical and economic standpoint, while at the same time taking into due account the solidarity we owe to those living in the poorer areas of our world and to future generations.
A greater sense of inter-generational solidarity is urgently needed. ... Natural resources should be used in such a way that immediate benefits do not have a negative impact on living creatures, human and not, present and future; that the protection of private property does not conflict with the universal destination of goods; that human activity does not compromise the fruitfulness of the earth, for the benefit of people now and in the future.
There is an urgent moral need for a renewed sense of intra-generational solidarity, especially in relationships between developing countries and highly-industrialised countries. ... The ecological crisis shows the urgency of a solidarity which embraces time and space. It is important to acknowledge that among the causes of the present ecological crisis is the historical responsibility of the industrialised countries. Yet the less-developed countries, and emerging countries in particular, are not exempt from their own responsibilities with regard to creation, for the duty of gradually adopting effective environmental measures and policies is incumbent upon all. This would be accomplished more easily if self-interest played a lesser role in the granting of aid and the sharing of knowledge and cleaner technologies.
To be sure, among the basic problems which the international community has to address is that of energy resources and the development of joint and sustainable strategies to satisfy the energy needs of the present and future generations. This means that technologically advanced societies must be prepared to encourage more sober lifestyles, while reducing their energy consumption and improving its efficiency. At the same time there is a need to encourage research into, and utilisation of, forms of energy with lower impact on the environment and "a worldwide redistribution of energy resources, so that countries lacking those resources can have access to them".
A sustainable comprehensive management of the environment and the resources of the planet demands that human intelligence be directed to technological and scientific research and its practical applications. The "new solidarity" for which John Paul II called ... and the "global solidarity" for which I myself appealed in my Message for the 2009 World Day of Peace are essential attitudes in shaping our efforts to protect creation through a better internationally-coordinated management of the earth's resources, particularly today, when there is an increasingly clear link between combating environmental degradation and promoting integral human development.
There is a need, in effect, to move beyond a purely consumerist mentality in order to promote forms of agricultural and industrial production capable of respecting creation and satisfying the primary needs of all. The ecological problem must be dealt with not only because of the chilling prospects of environmental degradation on the horizon; the real motivation must be the quest for authentic worldwide solidarity inspired by the values of charity, justice and the common good.
It is becoming more and more evident that the issue of environmental degradation challenges us to examine our lifestyle and the prevailing models of consumption and production, which are often unsustainable from a social, environmental and even economic point of view. ... We are all responsible for the protection and care of the environment. This responsibility knows no boundaries. In accordance with the principle of subsidiarity it is important for everyone to be committed at his or her proper level, working to overcome the prevalence of particular interests. A special role in raising awareness and in formation belongs to the different groups present in civil society and to the non-governmental organisations which work with determination and generosity for the spread of ecological responsibility, responsibility which should be ever more deeply anchored in respect for "human ecology".
The Church has a responsibility towards creation, and she considers it her duty to exercise that responsibility in public life, in order to protect earth, water and air as gifts of God the Creator meant for everyone, and above all to save mankind from the danger of self-destruction. ... Our duties towards the environment flow from our duties towards the person, considered both individually and in relation to others. Hence I readily encourage efforts to promote a greater sense of ecological responsibility which, as I indicated in my Encyclical "Caritas in Veritate", would safeguard an authentic "human ecology" and thus forcefully reaffirm the inviolability of human life at every stage and in every condition, the dignity of the person and the unique mission of the family, where one is trained in love of neighbour and respect for nature.
On the other hand, a correct understanding of the relationship between man and the environment will not end by absolutising nature or by considering it more important than the human person. If the Church's Magisterium expresses grave misgivings about notions of the environment inspired by eco-centrism and bio-centrism, it is because such notions eliminate the difference of identity and worth between the human person and other living things. In the name of a supposedly egalitarian vision of the "dignity" of all living creatures, such notions end up abolishing the distinctiveness and superior role of human beings. They also open the way to a new pantheism tinged with neo-paganism, which would see the source of man's salvation in nature alone, understood in purely naturalistic terms.
If you want to cultivate peace, protect creation. The quest for peace by people of good will surely would become easier if all acknowledge the indivisible relationship between God, human beings and the whole of creation. In the light of divine Revelation and in fidelity to the Church's Tradition, Christians have their own contribution to make. They contemplate the cosmos and its marvels in light of the creative work of the Father and the redemptive work of Christ, who by His death and resurrection has reconciled with God "all things, whether on earth or in heaven".
MESS/WORLD PEACE DAY 2010/... VIS 091215 (1640)
Sunday, December 13, 2009
MONDAY MORNING MISSION MEDITATION for week of December 13, 2009
Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Third Sunday of Advent, Cycle C) we are greeted with this Sunday's proclamation from St Paul's Letter to the Philippians : Rejoice...say it again Rejoice always. The Third Sunday of Advent is called Gaudete Sunday: A time to rejoice in the knowledge that God is near. In today's Gospel, we sense that there is great expectation that maybe John the Baptist might be the Messiah. John points to another one who is near and coming. The crowds around John ask him "what shall they do?" in preparation for the coming. John reminds the tax collectors and soldiers that they should do what they know is right: don't cheat; don't complain. He tells the crowd “Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise.”
In Catholic Charities we too rejoice in the knowledge that God is near. We help each other to fulfill that call of St. John the Baptist to provide food, shelter and clothing to those in need. Your donations help support the work of our agencies to care for nearly 400 persons who call each day. You support of talent, treasure and time help Catholic Charities to be signs of hope to people.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: " A vocation is a call that requires a free and responsible answer. Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. The 'types of messianism which give promises but create illusions' always build their case on a denial of the transcendent dimension of development, in the conviction that it lies entirely at their disposal. This false security becomes a weakness, because it involves reducing man to subservience, to a mere means for development, while the humility of those who accept a vocation is transformed into true autonomy, because it sets them free. Paul VI was in no doubt that obstacles and forms of conditioning hold up development, but he was also certain that 'each one remains, whatever be these influences affecting him, the principal agent of his own success or failure.' This freedom concerns the type of development we are considering, but it also affects situations of underdevelopment which are not due to chance or historical necessity, but are attributable to human responsibility. This is why 'the peoples in hunger are making a dramatic appeal to the peoples blessed with abundance'.. This too is a vocation, a call addressed by free subjects to other free subjects in favour of an assumption of shared responsibility. Paul VI had a keen sense of the importance of economic structures and institutions, but he had an equally clear sense of their nature as instruments of human freedom. Only when it is free can development be integrally human; only in a climate of responsible freedom can it grow in a satisfactory manner.." (Caritas in Veritate, par 17).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
MONDAY DECEMBER 14. St. John of the Cross. (1541-1591) John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet and theologian-priest. Ordained a Carmelite priest at 25 (1567), John met Teresa of Jesus (Avila--October 15) and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God! Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Let us follow the command of today’s Gospel and share our surplus with those in need; give at least one item from your closet to charity this week.
Prayer Intention: That all who have abundance may share with those in need.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Third Sunday of Advent, Cycle C) we are greeted with this Sunday's proclamation from St Paul's Letter to the Philippians : Rejoice...say it again Rejoice always. The Third Sunday of Advent is called Gaudete Sunday: A time to rejoice in the knowledge that God is near. In today's Gospel, we sense that there is great expectation that maybe John the Baptist might be the Messiah. John points to another one who is near and coming. The crowds around John ask him "what shall they do?" in preparation for the coming. John reminds the tax collectors and soldiers that they should do what they know is right: don't cheat; don't complain. He tells the crowd “Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise.”
In Catholic Charities we too rejoice in the knowledge that God is near. We help each other to fulfill that call of St. John the Baptist to provide food, shelter and clothing to those in need. Your donations help support the work of our agencies to care for nearly 400 persons who call each day. You support of talent, treasure and time help Catholic Charities to be signs of hope to people.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: " A vocation is a call that requires a free and responsible answer. Integral human development presupposes the responsible freedom of the individual and of peoples: no structure can guarantee this development over and above human responsibility. The 'types of messianism which give promises but create illusions' always build their case on a denial of the transcendent dimension of development, in the conviction that it lies entirely at their disposal. This false security becomes a weakness, because it involves reducing man to subservience, to a mere means for development, while the humility of those who accept a vocation is transformed into true autonomy, because it sets them free. Paul VI was in no doubt that obstacles and forms of conditioning hold up development, but he was also certain that 'each one remains, whatever be these influences affecting him, the principal agent of his own success or failure.' This freedom concerns the type of development we are considering, but it also affects situations of underdevelopment which are not due to chance or historical necessity, but are attributable to human responsibility. This is why 'the peoples in hunger are making a dramatic appeal to the peoples blessed with abundance'.. This too is a vocation, a call addressed by free subjects to other free subjects in favour of an assumption of shared responsibility. Paul VI had a keen sense of the importance of economic structures and institutions, but he had an equally clear sense of their nature as instruments of human freedom. Only when it is free can development be integrally human; only in a climate of responsible freedom can it grow in a satisfactory manner.." (Caritas in Veritate, par 17).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
MONDAY DECEMBER 14. St. John of the Cross. (1541-1591) John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet and theologian-priest. Ordained a Carmelite priest at 25 (1567), John met Teresa of Jesus (Avila--October 15) and like her vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God! Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Let us follow the command of today’s Gospel and share our surplus with those in need; give at least one item from your closet to charity this week.
Prayer Intention: That all who have abundance may share with those in need.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Tuesday, December 8, 2009
Holy See: Put Justice at Base of Trade
Affirms Economic Systems Must Protect Human Dignity
GENEVA, Switzerland, DEC. 7, 2009 ( Zenit.org ).- International trade should be based on social justice, particularly as the poor are hit hardest by the global recession, says the Holy See's permanent observer at the Geneva U.N. offices.
Archbishop Silvano Tomasi affirmed this when he addressed the Seventh Session of the WTO Ministerial Conference, Vatican Radio reported. The three-day event concluded last Thursday and focused on "The WTO, the Multilateral Trading System and the Current Global Economic Environment."
During the meeting, ministers of the 139 WTO member countries evaluated the state of negotiations for a worldwide agreement on the liberalization of trade.
Though "every country has the right to define its own economic model," Archbishop Tomasi said, systems should be thought out in the context of "inclusive and equitable globalization," in which "solidarity, investment, the transfer of technology, the capacity to build and the exchange of knowledge are means at the service of development." All of this, he added, should be "based on the centrality of the person."
Economy should protect the dignity inherent to every human person, the prelate affirmed. And that is why the market should be directed to the common good, responding above all to the needs of the poorest.
To attain this objective, the Holy See representative contended, there must be "a decisive step toward a system of trade based on the principle of social justice."
GENEVA, Switzerland, DEC. 7, 2009 ( Zenit.org ).- International trade should be based on social justice, particularly as the poor are hit hardest by the global recession, says the Holy See's permanent observer at the Geneva U.N. offices.
Archbishop Silvano Tomasi affirmed this when he addressed the Seventh Session of the WTO Ministerial Conference, Vatican Radio reported. The three-day event concluded last Thursday and focused on "The WTO, the Multilateral Trading System and the Current Global Economic Environment."
During the meeting, ministers of the 139 WTO member countries evaluated the state of negotiations for a worldwide agreement on the liberalization of trade.
Though "every country has the right to define its own economic model," Archbishop Tomasi said, systems should be thought out in the context of "inclusive and equitable globalization," in which "solidarity, investment, the transfer of technology, the capacity to build and the exchange of knowledge are means at the service of development." All of this, he added, should be "based on the centrality of the person."
Economy should protect the dignity inherent to every human person, the prelate affirmed. And that is why the market should be directed to the common good, responding above all to the needs of the poorest.
To attain this objective, the Holy See representative contended, there must be "a decisive step toward a system of trade based on the principle of social justice."
Saturday, December 5, 2009
MONDAY MORNING MISSION MEDITATION for week of December 6, 2009
Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Second Sunday of Advent, Cycle C) we read in Scripture about great joy. We hear in the prophet Baruch that "God is leading Israel in joy by the light of his glory, with his mercy and justice for company." We read in Paul's letter to the Philippians that he "prays always with joy" for them, and that he is confident "that the one who began a good work in you will continue to complete it." As well, Paul includes in his prayer "that your love may increase ever more and more." Then in Luke's Gospel, we again sense great joy as we recall the prophecy announcing John the Baptist who is the last great Old Testament prophet pointing the way to an even greater joy: Jesus arrives, God's PRESENCE is near.
In Catholic Charities we too must be people of joy. Despite the nearly 400 calls each day we receive for help, each person is made in God's image, and thus we should be and are filled with joy in listening and responding since we see Jesus in each person. God's PRESENCE is near in each person we encounter. That is a great priviledge to be so close to God as we serve those neighbors in need. We are that witness of the Church which helps others know of the love of God in the very practical assistance we give to persons who seek our help.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "To regard development as a vocation is to recognize, on the one hand, that it derives from a transcendent call, and on the other hand that it is incapable, on its own, of supplying its ultimate meaning. Not without reason the word “vocation” is also found in another passage of the Encyclical, where we read: “There is no true humanism but that which is open to the Absolute, and is conscious of a vocation which gives human life its true meaning.”This vision of development is at the heart of Populorum Progressio, and it lies behind all Paul VI's reflections on freedom, on truth and on charity in development. It is also the principal reason why that Encyclical is still timely in our day." (Caritas in Veritate, par 16 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use. http://twitter.com/CCDOY
Some important date(s) this week:
TUESDAY DEC 8. Feast of the Immaculate Conception. A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the eleventh century it received its present name, the Immaculate Conception. In the eighteenth century it became a feast of the universal Church.
In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
WEDNESDAY DEC 9. St. Juan Diego. (1474-1548) Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century. Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.
First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tepeyac hill on December 9, 1531. The most famous part of his story is told in connection with the Feast of Our Lady of Guadalupe (December 12). After the roses gathered in his tilma were transformed into the miraculous image of Our Lady of Guadalupe, however, little more is said about Juan Diego.
In time he lived near the shrine constructed at Tepeyac, revered as a holy, unselfish and compassionate catechist who taught by word and especially by example.
During his 1990 pastoral visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, beatifying him. Twelve years later he was proclaimed a saint.
FRIDAY DEC 11. Vigil Liturgy for the Our Lady of Guadalupe. Cathedral of St. Columba, Youngstown, OH at 7:00 pm. Bishop Murry presiding.
SATURDAY, DEC 12. Our Lady of Guadalupe. The feast in honor of Our Lady of Guadalupe goes back to the sixteenth century. Chronicles of that period tell us the story.
A poor Indian named Cuauhtlatohuac was baptized and given the name Juan Diego. He was a 57-year-old widower and lived in a small village near Mexico City. On Saturday morning, December 9, 1531, he was on his way to a nearby barrio to attend Mass in honor of Our Lady.
He was walking by a hill called Tepeyac when he heard beautiful music like the warbling of birds. A radiant cloud appeared and within it a young Native American maiden dressed like an Aztec princess. The lady spoke to him in his own language and sent him to the bishop of Mexico, a Franciscan named Juan de Zumarraga. The bishop was to build a chapel in the place where the lady appeared.
Eventually the bishop told Juan Diego to have the lady give him a sign. About this same time Juan Diego’s uncle became seriously ill. This led poor Diego to try to avoid the lady. The lady found Diego, nevertheless, assured him that his uncle would recover and provided roses for Juan to carry to the bishop in his cape or tilma.
When Juan Diego opened his tilma in the bishop’s presence, the roses fell to the ground and the bishop sank to his knees. On Juan Diego’s tilma appeared an image of Mary exactly as she had appeared at the hill of Tepeyac. It was December 12, 1531.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Remember that the Lord does great things every moment so don’t become discouraged in the midst of life’s struggles.
Prayer Intention: That all people will be sustained by the knowledge that God’s power can accomplish anything.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Second Sunday of Advent, Cycle C) we read in Scripture about great joy. We hear in the prophet Baruch that "God is leading Israel in joy by the light of his glory, with his mercy and justice for company." We read in Paul's letter to the Philippians that he "prays always with joy" for them, and that he is confident "that the one who began a good work in you will continue to complete it." As well, Paul includes in his prayer "that your love may increase ever more and more." Then in Luke's Gospel, we again sense great joy as we recall the prophecy announcing John the Baptist who is the last great Old Testament prophet pointing the way to an even greater joy: Jesus arrives, God's PRESENCE is near.
In Catholic Charities we too must be people of joy. Despite the nearly 400 calls each day we receive for help, each person is made in God's image, and thus we should be and are filled with joy in listening and responding since we see Jesus in each person. God's PRESENCE is near in each person we encounter. That is a great priviledge to be so close to God as we serve those neighbors in need. We are that witness of the Church which helps others know of the love of God in the very practical assistance we give to persons who seek our help.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "To regard development as a vocation is to recognize, on the one hand, that it derives from a transcendent call, and on the other hand that it is incapable, on its own, of supplying its ultimate meaning. Not without reason the word “vocation” is also found in another passage of the Encyclical, where we read: “There is no true humanism but that which is open to the Absolute, and is conscious of a vocation which gives human life its true meaning.”This vision of development is at the heart of Populorum Progressio, and it lies behind all Paul VI's reflections on freedom, on truth and on charity in development. It is also the principal reason why that Encyclical is still timely in our day." (Caritas in Veritate, par 16 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use. http://twitter.com/CCDOY
Some important date(s) this week:
TUESDAY DEC 8. Feast of the Immaculate Conception. A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the eleventh century it received its present name, the Immaculate Conception. In the eighteenth century it became a feast of the universal Church.
In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
WEDNESDAY DEC 9. St. Juan Diego. (1474-1548) Thousands of people gathered in the Basilica of Our Lady of Guadalupe July 31, 2002, for the canonization of Juan Diego, to whom the Blessed Mother appeared in the 16th century. Pope John Paul II celebrated the ceremony at which the poor Indian peasant became the Church’s first saint indigenous to the Americas.
The Holy Father called the new saint “a simple, humble Indian” who accepted Christianity without giving up his identity as an Indian. “In praising the Indian Juan Diego, I want to express to all of you the closeness of the church and the pope, embracing you with love and encouraging you to overcome with hope the difficult times you are going through,” John Paul said. Among the thousands present for the event were members of Mexico’s 64 indigenous groups.
First called Cuauhtlatohuac (“The eagle who speaks”), Juan Diego’s name is forever linked with Our Lady of Guadalupe because it was to him that she first appeared at Tepeyac hill on December 9, 1531. The most famous part of his story is told in connection with the Feast of Our Lady of Guadalupe (December 12). After the roses gathered in his tilma were transformed into the miraculous image of Our Lady of Guadalupe, however, little more is said about Juan Diego.
In time he lived near the shrine constructed at Tepeyac, revered as a holy, unselfish and compassionate catechist who taught by word and especially by example.
During his 1990 pastoral visit to Mexico, Pope John Paul II confirmed the long-standing liturgical cult in honor of Juan Diego, beatifying him. Twelve years later he was proclaimed a saint.
FRIDAY DEC 11. Vigil Liturgy for the Our Lady of Guadalupe. Cathedral of St. Columba, Youngstown, OH at 7:00 pm. Bishop Murry presiding.
SATURDAY, DEC 12. Our Lady of Guadalupe. The feast in honor of Our Lady of Guadalupe goes back to the sixteenth century. Chronicles of that period tell us the story.
A poor Indian named Cuauhtlatohuac was baptized and given the name Juan Diego. He was a 57-year-old widower and lived in a small village near Mexico City. On Saturday morning, December 9, 1531, he was on his way to a nearby barrio to attend Mass in honor of Our Lady.
He was walking by a hill called Tepeyac when he heard beautiful music like the warbling of birds. A radiant cloud appeared and within it a young Native American maiden dressed like an Aztec princess. The lady spoke to him in his own language and sent him to the bishop of Mexico, a Franciscan named Juan de Zumarraga. The bishop was to build a chapel in the place where the lady appeared.
Eventually the bishop told Juan Diego to have the lady give him a sign. About this same time Juan Diego’s uncle became seriously ill. This led poor Diego to try to avoid the lady. The lady found Diego, nevertheless, assured him that his uncle would recover and provided roses for Juan to carry to the bishop in his cape or tilma.
When Juan Diego opened his tilma in the bishop’s presence, the roses fell to the ground and the bishop sank to his knees. On Juan Diego’s tilma appeared an image of Mary exactly as she had appeared at the hill of Tepeyac. It was December 12, 1531.
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Remember that the Lord does great things every moment so don’t become discouraged in the midst of life’s struggles.
Prayer Intention: That all people will be sustained by the knowledge that God’s power can accomplish anything.
PAPAL INTENTIONS:
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Wednesday, December 2, 2009
Caritas Plans Climate Change Campaign
Prepares to Bring Lobbyists to Copenhagen
VATICAN CITY, DEC. 1, 2009 ( Zenit.org ).- Caritas is joining with other humanitarian organizations to bring bishops and representatives from 25 countries to Copenhagen, Denmark, for an upcoming U.N. meeting on climate change.
The United Nations Framework Convention on Climate Change will meet Monday to begin a two-week conference in Copenhagen.
In a press release today, Caritas reported that it plans to send representatives to "urge world leaders for climate justice," and campaign for a new deal "that puts the needs of the poor first."
The aid agency is working with CIDSE, which represents some 180 Catholic agencies, to bring representatives from: Mexico, Zambia, South Africa, North America, the Pacific Islands, Mozambique, Kenya and Europe.
Lesley-Anne Knight, secretary-general of Caritas, who will be present in Copenhagen, stated, "World leaders must agree to legally binding commitments to cutting greenhouse gases and to paying for the damage that climate change is having on poor communities."
She continued: "They must set a new vision with a shared responsibility to the Earth.
"We must all live more sustainable less excessive consumerist lifestyles. This will be painful, but not as painful as doing nothing."
"The outcome of Copenhagen must be part of a new global ethic that reconnects us to nature," Knight said, "otherwise it will have failed."
The network of aid organizations is calling for a "fair, effective and binding agreement" that is "legally binding and enforceable."
This agreement, the Caritas communiqué asserted, should include the commitment of developed countries to some $198 billion "additional public financing per year by 2020" to "support developing countries to adapt to the impacts of climate change and to develop sustainably."
It also called for an agreement including a commitment to keep global warming and emissions down
VATICAN CITY, DEC. 1, 2009 ( Zenit.org ).- Caritas is joining with other humanitarian organizations to bring bishops and representatives from 25 countries to Copenhagen, Denmark, for an upcoming U.N. meeting on climate change.
The United Nations Framework Convention on Climate Change will meet Monday to begin a two-week conference in Copenhagen.
In a press release today, Caritas reported that it plans to send representatives to "urge world leaders for climate justice," and campaign for a new deal "that puts the needs of the poor first."
The aid agency is working with CIDSE, which represents some 180 Catholic agencies, to bring representatives from: Mexico, Zambia, South Africa, North America, the Pacific Islands, Mozambique, Kenya and Europe.
Lesley-Anne Knight, secretary-general of Caritas, who will be present in Copenhagen, stated, "World leaders must agree to legally binding commitments to cutting greenhouse gases and to paying for the damage that climate change is having on poor communities."
She continued: "They must set a new vision with a shared responsibility to the Earth.
"We must all live more sustainable less excessive consumerist lifestyles. This will be painful, but not as painful as doing nothing."
"The outcome of Copenhagen must be part of a new global ethic that reconnects us to nature," Knight said, "otherwise it will have failed."
The network of aid organizations is calling for a "fair, effective and binding agreement" that is "legally binding and enforceable."
This agreement, the Caritas communiqué asserted, should include the commitment of developed countries to some $198 billion "additional public financing per year by 2020" to "support developing countries to adapt to the impacts of climate change and to develop sustainably."
It also called for an agreement including a commitment to keep global warming and emissions down
Sunday, November 29, 2009
MONDAY MORNING MISSION MEDITATION for week of November 29, 2009
Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (First Sunday of Advent, Cycle C) we read that this soon to be born babe is and is destined to be the Christ -- on a cosmic level. Two thoughts come to mind as one looks at these readings foretelling a time wherein the Kingdom of God will be fulfilled: patience and passion. There is a sense in the readings that we need to have patience in our waiting for the coming of God's reign, but at the same time, we have to have the passion to want that Kingdom to come about in our lives as well. It seems that the key to our patience and our passion is love: the love of God and the love of neighbor. Love is the key to the Kingdom of God both here and to come.
In Catholic Charities we are signs of that love made real. We help make the Kingdom of God a reality for each person we meet and help. Thank you for being that sign of God's reign: love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "In Populorum Progressio, Paul VI taught that progress, in its origin and essence, is first and foremost a vocation: 'in the design of God, every man is called upon to develop and fulfil himself, for every life is a vocation.' This is what gives legitimacy to the Church's involvement in the whole question of development. If development were concerned with merely technical aspects of human life, and not with the meaning of man's pilgrimage through history in company with his fellow human beings, nor with identifying the goal of that journey, then the Church would not be entitled to speak on it. Paul VI, like Leo XIII before him in Rerum Novarum, knew that he was carrying out a duty proper to his office by shedding the light of the Gospel on the social questions of his time." (Caritas in Veritate, par 16 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY NOVEMBER 29. Beginning of Advent. The United States Conference of Catholic Bishops (USCCB) has created a Website www.usccb.org/advent/ with suggestions for daily prayer, reading, reflection and action throughout the Advent and Christmas seasons.
TUESDAY DECEMBER 1st is World AIDS Day , and together we can raise awareness of the disease, reduce the stigma often associated with it and support programs that directly serve those in need. Please join Catholic Relief Services in recognizing the lives and efforts of people living with HIV by going to worldaidsday.crs.org .
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Today we begin a new Church year. Perhaps an old friend might need a new beginning with employment. Is there something you can do to help?
Prayer Intention: For those who continue to struggle in finding employment as Christmas approaches, that they may find work.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (First Sunday of Advent, Cycle C) we read that this soon to be born babe is and is destined to be the Christ -- on a cosmic level. Two thoughts come to mind as one looks at these readings foretelling a time wherein the Kingdom of God will be fulfilled: patience and passion. There is a sense in the readings that we need to have patience in our waiting for the coming of God's reign, but at the same time, we have to have the passion to want that Kingdom to come about in our lives as well. It seems that the key to our patience and our passion is love: the love of God and the love of neighbor. Love is the key to the Kingdom of God both here and to come.
In Catholic Charities we are signs of that love made real. We help make the Kingdom of God a reality for each person we meet and help. Thank you for being that sign of God's reign: love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "In Populorum Progressio, Paul VI taught that progress, in its origin and essence, is first and foremost a vocation: 'in the design of God, every man is called upon to develop and fulfil himself, for every life is a vocation.' This is what gives legitimacy to the Church's involvement in the whole question of development. If development were concerned with merely technical aspects of human life, and not with the meaning of man's pilgrimage through history in company with his fellow human beings, nor with identifying the goal of that journey, then the Church would not be entitled to speak on it. Paul VI, like Leo XIII before him in Rerum Novarum, knew that he was carrying out a duty proper to his office by shedding the light of the Gospel on the social questions of his time." (Caritas in Veritate, par 16 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY NOVEMBER 29. Beginning of Advent. The United States Conference of Catholic Bishops (USCCB) has created a Website www.usccb.org/advent/ with suggestions for daily prayer, reading, reflection and action throughout the Advent and Christmas seasons.
TUESDAY DECEMBER 1st is World AIDS Day , and together we can raise awareness of the disease, reduce the stigma often associated with it and support programs that directly serve those in need. Please join Catholic Relief Services in recognizing the lives and efforts of people living with HIV by going to worldaidsday.crs.org .
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Today we begin a new Church year. Perhaps an old friend might need a new beginning with employment. Is there something you can do to help?
Prayer Intention: For those who continue to struggle in finding employment as Christmas approaches, that they may find work.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Thursday, November 26, 2009
Pope Invites Faithful to Imagine a Changed World
Reflects on Relationships Modeled on the Trinity
VATICAN CITY, NOV. 25, 2009 ( Zenit.org ).- Benedict XVI is inviting the faithful to imagine what the world would be like if family, parish and community relationships were modeled on the Trinity, with people not only living together but also for each other.
The Pope reflected on this today when he took up the topic of two 12th-century theologians during his general audience in Paul VI Hall.
He reflected on Hugh and Richard, both of the Abbey of St. Victor in France. He particularly considered their complementary emphases in the reading and studying of Scripture.
"Hugh of St. Victor stressed the importance of the literal or historical sense of sacred Scripture as the basis of theology's effort to unite faith and reason in understanding God's saving plan," the Holy Father said.
This theologian offered Christianity an explanation of the sacraments that is still useful today, the Pontiff added.
Richard of St. Victor was Hugh's disciple.
He "stressed the allegorical sense of the Scriptures in order to present a spiritual pedagogy aimed at human maturity and contemplative wisdom," Benedict XVI explained.
And Richard's "On the Trinity" is one of the great books of history, the Pope contended.
In it, he "sought to understand the mystery of the triune God by analyzing the mystery of love, which entails a giving and receiving between two persons and finds its perfection in being bestowed upon a third person."
Living to love
As he often does, the Bishop of Rome concluded the audience by drawing out lessons from these historical figures for contemporary man.
"Dear friends, authors such as Hugh and Richard of St. Victor raise our soul to the contemplation of divine realities," he said. "At the same time, the immense joy we get from thought, admiration and praise of the Most Holy Trinity, establishes and sustains the concrete commitment to inspire us in that perfect model of communion and love to build our everyday human relations."
The Pope affirmed that the "Trinity is truly perfect communion!"
And, he continued: "How the world would change if in families, in parishes and in all other communities relationships were lived following always the example of the three Divine Persons, where each one lives not only with the other, but for the other and in the other!
"I recalled it some months ago in the Angelus: 'Love alone makes us happy, because we live in relation, and we live to love and to be loved.'
"It is love that realizes this incessant miracle: as in the life of the Most Holy Trinity, plurality is repaired in unity, where everything is pleasure and joy. With St. Augustine [...], we can also exclaim [...] you see the Trinity, if you see charity."
VATICAN CITY, NOV. 25, 2009 ( Zenit.org ).- Benedict XVI is inviting the faithful to imagine what the world would be like if family, parish and community relationships were modeled on the Trinity, with people not only living together but also for each other.
The Pope reflected on this today when he took up the topic of two 12th-century theologians during his general audience in Paul VI Hall.
He reflected on Hugh and Richard, both of the Abbey of St. Victor in France. He particularly considered their complementary emphases in the reading and studying of Scripture.
"Hugh of St. Victor stressed the importance of the literal or historical sense of sacred Scripture as the basis of theology's effort to unite faith and reason in understanding God's saving plan," the Holy Father said.
This theologian offered Christianity an explanation of the sacraments that is still useful today, the Pontiff added.
Richard of St. Victor was Hugh's disciple.
He "stressed the allegorical sense of the Scriptures in order to present a spiritual pedagogy aimed at human maturity and contemplative wisdom," Benedict XVI explained.
And Richard's "On the Trinity" is one of the great books of history, the Pope contended.
In it, he "sought to understand the mystery of the triune God by analyzing the mystery of love, which entails a giving and receiving between two persons and finds its perfection in being bestowed upon a third person."
Living to love
As he often does, the Bishop of Rome concluded the audience by drawing out lessons from these historical figures for contemporary man.
"Dear friends, authors such as Hugh and Richard of St. Victor raise our soul to the contemplation of divine realities," he said. "At the same time, the immense joy we get from thought, admiration and praise of the Most Holy Trinity, establishes and sustains the concrete commitment to inspire us in that perfect model of communion and love to build our everyday human relations."
The Pope affirmed that the "Trinity is truly perfect communion!"
And, he continued: "How the world would change if in families, in parishes and in all other communities relationships were lived following always the example of the three Divine Persons, where each one lives not only with the other, but for the other and in the other!
"I recalled it some months ago in the Angelus: 'Love alone makes us happy, because we live in relation, and we live to love and to be loved.'
"It is love that realizes this incessant miracle: as in the life of the Most Holy Trinity, plurality is repaired in unity, where everything is pleasure and joy. With St. Augustine [...], we can also exclaim [...] you see the Trinity, if you see charity."
Wednesday, November 25, 2009
For World AIDS Day, Cardinal Focuses on Children
Says Growing Up Is a Basic Human Right
ROME, NOV. 24, 2009 ( Zenit.org ).- No child should have to suffer just because he was born in a country with a high AIDS rate and a poor medical system, the president of Caritas Internationalis has declared as the global Catholic aid agency turns the focus of World AIDS Day to children.
Cardinal Oscar RodrÃguez Maradiaga, president of the agency, is calling for immediate action to prevent the deaths of children with HIV in poor countries.
World AIDS Day is Dec. 1. Its theme this year is "Universal Access and Human Rights."
"It’s a basic human right that children grow up to become adults and yet half of children with HIV die before their second birthday because they live in poor countries where access to adequate care is limited," the cardinal lamented. "For many, the promise of universal access is coming too late."
"Too late for people like one mother in South Africa whose child died on her back as she raced him to hospital. He had an AIDS-related illness, like his two siblings who also died. The mother is now getting help from Caritas, but she faces the daily pain of having lost three children who never got access to proper AIDS care," Cardinal RodrÃguez Maradiaga said.
It's about humanity
The Caritas president called for support of the agency's Haart for Children campaign.
HAART stands for Highly Active Anti-Retroviral Therapy, the term given to treatment regimens to aggressively suppress viral replication and slow the progress of HIV disease.
The campaign encourages governments, pharmaceutical companies and the global community to ensure children have early access to HIV and TB testing and treatment.
"No mother or father should have to watch helplessly as their child dies," the cardinal said. "No child should have to suffer because they were born in a country with a high AIDS rate and a poor health system. Universal access isn't about geography, it’s about humanity. It’s about reducing suffering and saving lives. It’s about allowing children to grow up and flourish.”
Up to 2 million children under age 15 are living with HIV. Around 15 million children under 18 have lost one or both parents to an AIDS-related illness.
--- --- ---
On the Net:
Caritas HAART campaign: www.caritas.org/activities/hiv_aids/index.html
ROME, NOV. 24, 2009 ( Zenit.org ).- No child should have to suffer just because he was born in a country with a high AIDS rate and a poor medical system, the president of Caritas Internationalis has declared as the global Catholic aid agency turns the focus of World AIDS Day to children.
Cardinal Oscar RodrÃguez Maradiaga, president of the agency, is calling for immediate action to prevent the deaths of children with HIV in poor countries.
World AIDS Day is Dec. 1. Its theme this year is "Universal Access and Human Rights."
"It’s a basic human right that children grow up to become adults and yet half of children with HIV die before their second birthday because they live in poor countries where access to adequate care is limited," the cardinal lamented. "For many, the promise of universal access is coming too late."
"Too late for people like one mother in South Africa whose child died on her back as she raced him to hospital. He had an AIDS-related illness, like his two siblings who also died. The mother is now getting help from Caritas, but she faces the daily pain of having lost three children who never got access to proper AIDS care," Cardinal RodrÃguez Maradiaga said.
It's about humanity
The Caritas president called for support of the agency's Haart for Children campaign.
HAART stands for Highly Active Anti-Retroviral Therapy, the term given to treatment regimens to aggressively suppress viral replication and slow the progress of HIV disease.
The campaign encourages governments, pharmaceutical companies and the global community to ensure children have early access to HIV and TB testing and treatment.
"No mother or father should have to watch helplessly as their child dies," the cardinal said. "No child should have to suffer because they were born in a country with a high AIDS rate and a poor health system. Universal access isn't about geography, it’s about humanity. It’s about reducing suffering and saving lives. It’s about allowing children to grow up and flourish.”
Up to 2 million children under age 15 are living with HIV. Around 15 million children under 18 have lost one or both parents to an AIDS-related illness.
--- --- ---
On the Net:
Caritas HAART campaign: www.caritas.org/activities/hiv_aids/index.html
Sunday, November 22, 2009
MONDAY MORNING MISSION MEDITATION for week of November 22, 2009
Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (The Solemnity of CHRIST THE KING, Last Sunday in Ordinary Time, Cycle B) we ponder the readings about the Kingdom of God that Jesus reigns over. We hear in the Old Testament and New Testament readings about the "One" who was, is and will be, who "like a Son of Man" is presented to the "Ancient One" where he will receive dominion and glory. We know that God is the beginning and the end of all things. We then learn that Jesus' kingdom is nothing like that we would expect someone with political and military power to exert. Pontius Pilate in today's Gospel confronts Jesus and wonders where his "kingdom" is. Jesus reiterates that he is the Truth and all those who follow him follow the Truth. This Truth is the Word of God. The Kingdom of God is not based on social or economic power protected by military might. Rather the Kingdom of God is based on love, compassion, justice, mercy and sacrifice. Seeing Jesus in action points the way to the true nature of the Kingdom. We are called to do the same.
In Catholic Charities we must show love, mercy, justice compassion and sacrifice in all we do. Catholic Charities is unlike other social agencies. We seek to witness to the Truth that all persons are made in God's image, and that the Kingdom of God does begin here and now through acts of mercy and love. We witness to the truth that life and thus human dignity must be respected at all stages. We also help usher in the Kingdom of God today by welcoming anyone to our door and lending a hand to help each visitor find peace and experience love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI's words, 'evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man's concrete life, both personal and social.' 'Between evangelization and human advancement — development and liberation — there are in fact profound links”': on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ's charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person. These important teachings form the basis for the missionary aspect of the Church's social doctrine, which is an essential element of evangelization. The Church's social doctrine proclaims and bears witness to faith. It is an instrument and an indispensable setting for formation in faith." (Caritas in Veritate, par 15 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY, NOVEMBER 29: The First Sunday in Advent. The beginning of the Church's new liturgical year.
(Latin ad-venio, to come to).
According to present [1907] usage, Advent is a period beginning with the Sunday nearest to the feast of St. Andrew the Apostle (30 November) and embracing four Sundays.
With Advent the ecclesiastical year begins in the Western churches. During this time the faithful are admonished
* to prepare themselves worthily to celebrate the anniversary of the Lord's coming into the world as the incarnate God of love,
* thus to make their souls fitting abodes for the Redeemer coming in Holy Communion and through grace, and
* thereby to make themselves ready for His final coming as judge, at death and at the end of the world.
* For more visit http://www.newadvent.org/cathen/01165a.htm
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Pope Benedict XVI writes, “Every economic decision has a moral consequence.” (Caritas in Veritate, #37) Christ is our King, even in the marketplace. May we all conduct business accordingly.
Prayer Intention: That Christian business leaders run their companies with honesty, compassion and fairness toward their employees, their customers, and their competitors.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (The Solemnity of CHRIST THE KING, Last Sunday in Ordinary Time, Cycle B) we ponder the readings about the Kingdom of God that Jesus reigns over. We hear in the Old Testament and New Testament readings about the "One" who was, is and will be, who "like a Son of Man" is presented to the "Ancient One" where he will receive dominion and glory. We know that God is the beginning and the end of all things. We then learn that Jesus' kingdom is nothing like that we would expect someone with political and military power to exert. Pontius Pilate in today's Gospel confronts Jesus and wonders where his "kingdom" is. Jesus reiterates that he is the Truth and all those who follow him follow the Truth. This Truth is the Word of God. The Kingdom of God is not based on social or economic power protected by military might. Rather the Kingdom of God is based on love, compassion, justice, mercy and sacrifice. Seeing Jesus in action points the way to the true nature of the Kingdom. We are called to do the same.
In Catholic Charities we must show love, mercy, justice compassion and sacrifice in all we do. Catholic Charities is unlike other social agencies. We seek to witness to the Truth that all persons are made in God's image, and that the Kingdom of God does begin here and now through acts of mercy and love. We witness to the truth that life and thus human dignity must be respected at all stages. We also help usher in the Kingdom of God today by welcoming anyone to our door and lending a hand to help each visitor find peace and experience love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI's words, 'evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man's concrete life, both personal and social.' 'Between evangelization and human advancement — development and liberation — there are in fact profound links”': on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ's charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person. These important teachings form the basis for the missionary aspect of the Church's social doctrine, which is an essential element of evangelization. The Church's social doctrine proclaims and bears witness to faith. It is an instrument and an indispensable setting for formation in faith." (Caritas in Veritate, par 15 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY, NOVEMBER 29: The First Sunday in Advent. The beginning of the Church's new liturgical year.
(Latin ad-venio, to come to).
According to present [1907] usage, Advent is a period beginning with the Sunday nearest to the feast of St. Andrew the Apostle (30 November) and embracing four Sundays.
With Advent the ecclesiastical year begins in the Western churches. During this time the faithful are admonished
* to prepare themselves worthily to celebrate the anniversary of the Lord's coming into the world as the incarnate God of love,
* thus to make their souls fitting abodes for the Redeemer coming in Holy Communion and through grace, and
* thereby to make themselves ready for His final coming as judge, at death and at the end of the world.
* For more visit http://www.newadvent.org/cathen/01165a.htm
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Pope Benedict XVI writes, “Every economic decision has a moral consequence.” (Caritas in Veritate, #37) Christ is our King, even in the marketplace. May we all conduct business accordingly.
Prayer Intention: That Christian business leaders run their companies with honesty, compassion and fairness toward their employees, their customers, and their competitors.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Tuesday, November 17, 2009
Aid Organizations Focus on Giving Christ
Pontifical Council Cor Unum Concludes Assembly
VATICAN CITY, NOV. 16, 2009 ( Zenit.org ).- As one can't give what one doesn't have, the Church's aid organizations are working on not only collecting material goods, but also spiritual ones.
This was the conclusion of the 28th plenary assembly of the Pontifical Council Cor Unum, which concluded Saturday in Rome.
The council is the Vatican organization established by Pope Paul VI in 1971 to coordinate the initiatives of Catholic charitable institutions.
The three-day assembly, which gathered diocesan, national and international Caritas representatives, focused on the topic "Formative Processes for Agents of Charity."
In a statement released at the end of the meeting, Cardinal Paul Josef Cordes, the council's president, said that "up to now, reflection on the struggle against poverty focused only on the perspective of the objectives to be pursued in the charitable commitment."
"Now we want to overcome this limitation and concentrate on the human and spiritual quality of all those who work in Catholic charitable agencies, whether they are professionals or volunteers," he added.
Cor Unum reported that two essential indications emerged on the part of those responsible for the Church's charitable activities: "[T]he ultimate objective of our work is Christian witness through aid endeavors for the poorest, but to give witness to Christ implies that one has first met him.
"To educate it is necessary to be continually educated, otherwise, in the formative process of the agents of charity, one runs the risk of making one's own the priorities established by other international entities foreign to the Church, when the latter cannot silence her own foundation of faith."
VATICAN CITY, NOV. 16, 2009 ( Zenit.org ).- As one can't give what one doesn't have, the Church's aid organizations are working on not only collecting material goods, but also spiritual ones.
This was the conclusion of the 28th plenary assembly of the Pontifical Council Cor Unum, which concluded Saturday in Rome.
The council is the Vatican organization established by Pope Paul VI in 1971 to coordinate the initiatives of Catholic charitable institutions.
The three-day assembly, which gathered diocesan, national and international Caritas representatives, focused on the topic "Formative Processes for Agents of Charity."
In a statement released at the end of the meeting, Cardinal Paul Josef Cordes, the council's president, said that "up to now, reflection on the struggle against poverty focused only on the perspective of the objectives to be pursued in the charitable commitment."
"Now we want to overcome this limitation and concentrate on the human and spiritual quality of all those who work in Catholic charitable agencies, whether they are professionals or volunteers," he added.
Cor Unum reported that two essential indications emerged on the part of those responsible for the Church's charitable activities: "[T]he ultimate objective of our work is Christian witness through aid endeavors for the poorest, but to give witness to Christ implies that one has first met him.
"To educate it is necessary to be continually educated, otherwise, in the formative process of the agents of charity, one runs the risk of making one's own the priorities established by other international entities foreign to the Church, when the latter cannot silence her own foundation of faith."
Monday, November 16, 2009
Luxury, waste are unacceptable when hunger is on the rise, says pope
POPE-FAO Nov-16-2009 (560 words) xxxi
Luxury, waste are unacceptable when hunger is on the rise, says pope
By Carol Glatz
Catholic News Service
ROME (CNS) -- Opulence and waste are unacceptable especially when hunger -- the cruelest form of poverty -- continues to rise, Pope Benedict XVI told world leaders at a summit on food security.
The pope condemned the greed that fuels speculation on food prices, aid that debilitates agricultural production, and excessive exploitation of the earth's resources.
Pope Benedict spoke Nov. 16 during the opening session of the United Nations' World Summit on Food Security.
The Nov. 16-18 conference, hosted by the U.N. Food and Agriculture Organization in Rome, brought together leaders and delegates from countries around the world to find concrete solutions to end the scourge of hunger and malnutrition and find ways to stabilize food prices.
According to the FAO, more than 1 billion people are undernourished and one child dies every six seconds because of malnutrition.
"Hunger is the most cruel and concrete sign of poverty," the pope said in his address to summit leaders. "Opulence and waste are no longer acceptable when the tragedy of hunger is assuming ever greater proportions."
"Norms, legislation, development plans and investments are not enough, however; what is needed is a change in the lifestyles of individuals and communities, in habits of consumption and in perceptions of what is genuinely needed," Pope Benedict said.
The transcendental worth of every human being must be recognized if there is to be "the conversion of heart that underpins the commitment to eradicate deprivation, hunger and poverty in all their forms," he said.
The pope said the growing number of hungry people in the world is not directly linked to an increase in world population.
There is enough food to feed the world, he said, adding that food shortages are caused by the rising price of foodstuffs, "the reduction in economic resources available to the poorest peoples and their limited access to markets and to food."
"The lamentable destruction of foodstuffs for economic gain" is more proof that "there is no cause-and-effect relationship between population growth and hunger," he said.
Pope Benedict called for greater action in creating "a network of economic institutions capable of guaranteeing regular access to sufficient food and water."
Countries must "oppose those forms of aid that do grave damage to the agricultural sector, those approaches to food production that are geared solely towards consumption and lack a wider perspective, and especially greed, which causes speculation to rear its head even in the marketing of cereals, as if food were to be treated just like any other commodity," he said.
Not enough is being done to lift people out of poverty because some people exhibit "resigned regret, if not downright indifference" to the plight of others and tend to believe hunger is just part and parcel of life in certain countries, he said.
Everyone has a moral responsibility to show solidarity toward the rest of the human family and concretely meet the needs of others "so as to favor the genuine sharing of goods, founded on love."
The fundamental right to life depends on the right to sufficient, healthy and nutritious food and safe drinking water, he said.
At the end of his address, the pope -- speaking in Arabic, Chinese, Russia, English, French and Spanish -- thanked the FAO and its member states for their efforts "to ensure that all people are given their daily bread."
Luxury, waste are unacceptable when hunger is on the rise, says pope
By Carol Glatz
Catholic News Service
ROME (CNS) -- Opulence and waste are unacceptable especially when hunger -- the cruelest form of poverty -- continues to rise, Pope Benedict XVI told world leaders at a summit on food security.
The pope condemned the greed that fuels speculation on food prices, aid that debilitates agricultural production, and excessive exploitation of the earth's resources.
Pope Benedict spoke Nov. 16 during the opening session of the United Nations' World Summit on Food Security.
The Nov. 16-18 conference, hosted by the U.N. Food and Agriculture Organization in Rome, brought together leaders and delegates from countries around the world to find concrete solutions to end the scourge of hunger and malnutrition and find ways to stabilize food prices.
According to the FAO, more than 1 billion people are undernourished and one child dies every six seconds because of malnutrition.
"Hunger is the most cruel and concrete sign of poverty," the pope said in his address to summit leaders. "Opulence and waste are no longer acceptable when the tragedy of hunger is assuming ever greater proportions."
"Norms, legislation, development plans and investments are not enough, however; what is needed is a change in the lifestyles of individuals and communities, in habits of consumption and in perceptions of what is genuinely needed," Pope Benedict said.
The transcendental worth of every human being must be recognized if there is to be "the conversion of heart that underpins the commitment to eradicate deprivation, hunger and poverty in all their forms," he said.
The pope said the growing number of hungry people in the world is not directly linked to an increase in world population.
There is enough food to feed the world, he said, adding that food shortages are caused by the rising price of foodstuffs, "the reduction in economic resources available to the poorest peoples and their limited access to markets and to food."
"The lamentable destruction of foodstuffs for economic gain" is more proof that "there is no cause-and-effect relationship between population growth and hunger," he said.
Pope Benedict called for greater action in creating "a network of economic institutions capable of guaranteeing regular access to sufficient food and water."
Countries must "oppose those forms of aid that do grave damage to the agricultural sector, those approaches to food production that are geared solely towards consumption and lack a wider perspective, and especially greed, which causes speculation to rear its head even in the marketing of cereals, as if food were to be treated just like any other commodity," he said.
Not enough is being done to lift people out of poverty because some people exhibit "resigned regret, if not downright indifference" to the plight of others and tend to believe hunger is just part and parcel of life in certain countries, he said.
Everyone has a moral responsibility to show solidarity toward the rest of the human family and concretely meet the needs of others "so as to favor the genuine sharing of goods, founded on love."
The fundamental right to life depends on the right to sufficient, healthy and nutritious food and safe drinking water, he said.
At the end of his address, the pope -- speaking in Arabic, Chinese, Russia, English, French and Spanish -- thanked the FAO and its member states for their efforts "to ensure that all people are given their daily bread."
Saturday, November 14, 2009
MONDAY MORNING MISSION MEDITATION for week of November 15, 2009
Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Third Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark Jesus' warnings about the end times of which only God knows the exact hour. Jesus tells us to observe the world around us to read the signs of the times. We read from Daniel that the judgment day will come, and "the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." We are now approaching the end of the Ordinary Liturgical time. Advent will begin in two more weeks. We are reminded in these readings that we will come face to face with God some day and that we need to be ready for such a moment of truth and light.
In Catholic Charities we are called to be lights of justice in the world. We are called to serve people in need but also to advocate for justice in social relations and structures, as well as act as builders of peace. We are called to witness to the Kingdom of God now and be bearers of that Good News that Jesus brings new life and light. Catholic Charities is not just another community agency doing good work, like so many others. Catholic Charities is the Church "organizing love" that connects the lay faithful with their obligation to love God and love their neighbors through their acts of charity and justice.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Encyclical Humanae Vitae emphasizes both the unitive and the procreative meaning of sexuality, thereby locating at the foundation of society the married couple, man and woman, who accept one another mutually, in distinction and in complementarity: a couple, therefore, that is open to life. This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II's Encyclical Evangelium Vitae. The Church forcefully maintains this link between life ethics and social ethics, fully aware that 'a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized'".(Caritas in Veritate, par 15 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
TUESDAY, NOVEMBER 17. St. Elizabeth of Hungary (1207-1231) In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.
At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.
After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.
In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later. She is the patron saint of St. Elizabeth's Hospital in Youngstown and Boardman.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform.
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: When we are prepared, we are free to live confidently. How might our household stewardship reflect cautious spending in face of economic change we might encounter?
Prayer Intention: For those who struggle with their weekly financial obligations, that the Lord bless them with both the will and the wisdom to overcome their difficulties.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Third Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark Jesus' warnings about the end times of which only God knows the exact hour. Jesus tells us to observe the world around us to read the signs of the times. We read from Daniel that the judgment day will come, and "the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." We are now approaching the end of the Ordinary Liturgical time. Advent will begin in two more weeks. We are reminded in these readings that we will come face to face with God some day and that we need to be ready for such a moment of truth and light.
In Catholic Charities we are called to be lights of justice in the world. We are called to serve people in need but also to advocate for justice in social relations and structures, as well as act as builders of peace. We are called to witness to the Kingdom of God now and be bearers of that Good News that Jesus brings new life and light. Catholic Charities is not just another community agency doing good work, like so many others. Catholic Charities is the Church "organizing love" that connects the lay faithful with their obligation to love God and love their neighbors through their acts of charity and justice.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Encyclical Humanae Vitae emphasizes both the unitive and the procreative meaning of sexuality, thereby locating at the foundation of society the married couple, man and woman, who accept one another mutually, in distinction and in complementarity: a couple, therefore, that is open to life. This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II's Encyclical Evangelium Vitae. The Church forcefully maintains this link between life ethics and social ethics, fully aware that 'a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized'".(Caritas in Veritate, par 15 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
TUESDAY, NOVEMBER 17. St. Elizabeth of Hungary (1207-1231) In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.
At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.
After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.
In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later. She is the patron saint of St. Elizabeth's Hospital in Youngstown and Boardman.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform.
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: When we are prepared, we are free to live confidently. How might our household stewardship reflect cautious spending in face of economic change we might encounter?
Prayer Intention: For those who struggle with their weekly financial obligations, that the Lord bless them with both the will and the wisdom to overcome their difficulties.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Friday, November 13, 2009
Pontifical Council COR UNUM: Announcing the Gospel and serving Mankind
COR UNUM: ANNOUNCING THE GOSPEL AND SERVING MANKIND
VATICAN CITY, 13 NOV 2009 (VIS) - Participants in the plenary assembly of the Pontifical Council "Cor Unum", the president of which is Cardinal Paul Josef Cordes, were received in audience this morning by the Holy Father, who thanked them for their "valuable service to the charitable activities of the Church".
In his address the Pope explained how the mission of "Cor Unum" involves "a constant tension between two poles: announcement of the Gospel and concern for the heart of man in the environments in which he lives". And he recalled how this year two ecclesial events had highlighted these aspects, "the publication of the Encyclical 'Caritas in vritate', and the celebration of the Special Assembly for Africa of the Synod of Bishops on reconciliation, justice and peace.
"From different but converging points of view, these events underlined how the Church, in her announcement of salvation, cannot overlook the real living conditions of the human beings to whom she has been sent", the Holy Father added. "It was precisely through such an awareness that, over the centuries, many ecclesial structures and activities came into being with the aim of promoting individuals and peoples. They have made, and continue to make, an irreplaceable contribution to the growth and the harmonious and integral development of human beings".
"It is in this light that we must consider the Church's commitment to the development of a more just society, one in which the rights of individuals and peoples are recognised and respected. ... It is certainly not the Church's task to intervene directly in the political life of States, but the Christian community cannot and must not remain at the margins when it comes to defending human rights and promoting justice".
Benedict XVI went on: "Faith is a spiritual force that purifies reason in the search for a just [social] order, freeing it from the ever-present risk of being 'blinded' by egoism, by interest and by power. The truth is, as experience shows even in the most socially developed societies, that caritas remains necessary. The service of love is never superfluous because situations of suffering, solitude and need still persist, which require dedicated people and tangible aid".
"Thus, anyone who serves within the ecclesial organisations that concern themselves with charitable initiatives and works cannot but have this main objective: bringing people to know and experience the merciful Face of the heavenly Father, because in the heart of God-Love is the true answer to the most intimate hopes of every human heart".
"It is important that the Church, inserted into the events of history and of the life of man", the Pope concluded, "become a channel for the goodness and love of God".
AC/COR UNUM ASSEMBLY/CORDES VIS 091113 (460)
VATICAN CITY, 13 NOV 2009 (VIS) - Participants in the plenary assembly of the Pontifical Council "Cor Unum", the president of which is Cardinal Paul Josef Cordes, were received in audience this morning by the Holy Father, who thanked them for their "valuable service to the charitable activities of the Church".
In his address the Pope explained how the mission of "Cor Unum" involves "a constant tension between two poles: announcement of the Gospel and concern for the heart of man in the environments in which he lives". And he recalled how this year two ecclesial events had highlighted these aspects, "the publication of the Encyclical 'Caritas in vritate', and the celebration of the Special Assembly for Africa of the Synod of Bishops on reconciliation, justice and peace.
"From different but converging points of view, these events underlined how the Church, in her announcement of salvation, cannot overlook the real living conditions of the human beings to whom she has been sent", the Holy Father added. "It was precisely through such an awareness that, over the centuries, many ecclesial structures and activities came into being with the aim of promoting individuals and peoples. They have made, and continue to make, an irreplaceable contribution to the growth and the harmonious and integral development of human beings".
"It is in this light that we must consider the Church's commitment to the development of a more just society, one in which the rights of individuals and peoples are recognised and respected. ... It is certainly not the Church's task to intervene directly in the political life of States, but the Christian community cannot and must not remain at the margins when it comes to defending human rights and promoting justice".
Benedict XVI went on: "Faith is a spiritual force that purifies reason in the search for a just [social] order, freeing it from the ever-present risk of being 'blinded' by egoism, by interest and by power. The truth is, as experience shows even in the most socially developed societies, that caritas remains necessary. The service of love is never superfluous because situations of suffering, solitude and need still persist, which require dedicated people and tangible aid".
"Thus, anyone who serves within the ecclesial organisations that concern themselves with charitable initiatives and works cannot but have this main objective: bringing people to know and experience the merciful Face of the heavenly Father, because in the heart of God-Love is the true answer to the most intimate hopes of every human heart".
"It is important that the Church, inserted into the events of history and of the life of man", the Pope concluded, "become a channel for the goodness and love of God".
AC/COR UNUM ASSEMBLY/CORDES VIS 091113 (460)
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