Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (First Sunday of Advent, Cycle C) we read that this soon to be born babe is and is destined to be the Christ -- on a cosmic level. Two thoughts come to mind as one looks at these readings foretelling a time wherein the Kingdom of God will be fulfilled: patience and passion. There is a sense in the readings that we need to have patience in our waiting for the coming of God's reign, but at the same time, we have to have the passion to want that Kingdom to come about in our lives as well. It seems that the key to our patience and our passion is love: the love of God and the love of neighbor. Love is the key to the Kingdom of God both here and to come.
In Catholic Charities we are signs of that love made real. We help make the Kingdom of God a reality for each person we meet and help. Thank you for being that sign of God's reign: love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "In Populorum Progressio, Paul VI taught that progress, in its origin and essence, is first and foremost a vocation: 'in the design of God, every man is called upon to develop and fulfil himself, for every life is a vocation.' This is what gives legitimacy to the Church's involvement in the whole question of development. If development were concerned with merely technical aspects of human life, and not with the meaning of man's pilgrimage through history in company with his fellow human beings, nor with identifying the goal of that journey, then the Church would not be entitled to speak on it. Paul VI, like Leo XIII before him in Rerum Novarum, knew that he was carrying out a duty proper to his office by shedding the light of the Gospel on the social questions of his time." (Caritas in Veritate, par 16 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY NOVEMBER 29. Beginning of Advent. The United States Conference of Catholic Bishops (USCCB) has created a Website www.usccb.org/advent/ with suggestions for daily prayer, reading, reflection and action throughout the Advent and Christmas seasons.
TUESDAY DECEMBER 1st is World AIDS Day , and together we can raise awareness of the disease, reduce the stigma often associated with it and support programs that directly serve those in need. Please join Catholic Relief Services in recognizing the lives and efforts of people living with HIV by going to worldaidsday.crs.org .
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Today we begin a new Church year. Perhaps an old friend might need a new beginning with employment. Is there something you can do to help?
Prayer Intention: For those who continue to struggle in finding employment as Christmas approaches, that they may find work.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
December 2009
General: That children may be respected and loved and never be the victims of exploitation in its various forms.
Mission: That at Christmas the peoples of the earth may recognize in the Word Incarnate the light which illuminates every man and that the Nations may open their doors to Christ, the Saviour of the world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Sunday, November 29, 2009
Thursday, November 26, 2009
Pope Invites Faithful to Imagine a Changed World
Reflects on Relationships Modeled on the Trinity
VATICAN CITY, NOV. 25, 2009 ( Zenit.org ).- Benedict XVI is inviting the faithful to imagine what the world would be like if family, parish and community relationships were modeled on the Trinity, with people not only living together but also for each other.
The Pope reflected on this today when he took up the topic of two 12th-century theologians during his general audience in Paul VI Hall.
He reflected on Hugh and Richard, both of the Abbey of St. Victor in France. He particularly considered their complementary emphases in the reading and studying of Scripture.
"Hugh of St. Victor stressed the importance of the literal or historical sense of sacred Scripture as the basis of theology's effort to unite faith and reason in understanding God's saving plan," the Holy Father said.
This theologian offered Christianity an explanation of the sacraments that is still useful today, the Pontiff added.
Richard of St. Victor was Hugh's disciple.
He "stressed the allegorical sense of the Scriptures in order to present a spiritual pedagogy aimed at human maturity and contemplative wisdom," Benedict XVI explained.
And Richard's "On the Trinity" is one of the great books of history, the Pope contended.
In it, he "sought to understand the mystery of the triune God by analyzing the mystery of love, which entails a giving and receiving between two persons and finds its perfection in being bestowed upon a third person."
Living to love
As he often does, the Bishop of Rome concluded the audience by drawing out lessons from these historical figures for contemporary man.
"Dear friends, authors such as Hugh and Richard of St. Victor raise our soul to the contemplation of divine realities," he said. "At the same time, the immense joy we get from thought, admiration and praise of the Most Holy Trinity, establishes and sustains the concrete commitment to inspire us in that perfect model of communion and love to build our everyday human relations."
The Pope affirmed that the "Trinity is truly perfect communion!"
And, he continued: "How the world would change if in families, in parishes and in all other communities relationships were lived following always the example of the three Divine Persons, where each one lives not only with the other, but for the other and in the other!
"I recalled it some months ago in the Angelus: 'Love alone makes us happy, because we live in relation, and we live to love and to be loved.'
"It is love that realizes this incessant miracle: as in the life of the Most Holy Trinity, plurality is repaired in unity, where everything is pleasure and joy. With St. Augustine [...], we can also exclaim [...] you see the Trinity, if you see charity."
VATICAN CITY, NOV. 25, 2009 ( Zenit.org ).- Benedict XVI is inviting the faithful to imagine what the world would be like if family, parish and community relationships were modeled on the Trinity, with people not only living together but also for each other.
The Pope reflected on this today when he took up the topic of two 12th-century theologians during his general audience in Paul VI Hall.
He reflected on Hugh and Richard, both of the Abbey of St. Victor in France. He particularly considered their complementary emphases in the reading and studying of Scripture.
"Hugh of St. Victor stressed the importance of the literal or historical sense of sacred Scripture as the basis of theology's effort to unite faith and reason in understanding God's saving plan," the Holy Father said.
This theologian offered Christianity an explanation of the sacraments that is still useful today, the Pontiff added.
Richard of St. Victor was Hugh's disciple.
He "stressed the allegorical sense of the Scriptures in order to present a spiritual pedagogy aimed at human maturity and contemplative wisdom," Benedict XVI explained.
And Richard's "On the Trinity" is one of the great books of history, the Pope contended.
In it, he "sought to understand the mystery of the triune God by analyzing the mystery of love, which entails a giving and receiving between two persons and finds its perfection in being bestowed upon a third person."
Living to love
As he often does, the Bishop of Rome concluded the audience by drawing out lessons from these historical figures for contemporary man.
"Dear friends, authors such as Hugh and Richard of St. Victor raise our soul to the contemplation of divine realities," he said. "At the same time, the immense joy we get from thought, admiration and praise of the Most Holy Trinity, establishes and sustains the concrete commitment to inspire us in that perfect model of communion and love to build our everyday human relations."
The Pope affirmed that the "Trinity is truly perfect communion!"
And, he continued: "How the world would change if in families, in parishes and in all other communities relationships were lived following always the example of the three Divine Persons, where each one lives not only with the other, but for the other and in the other!
"I recalled it some months ago in the Angelus: 'Love alone makes us happy, because we live in relation, and we live to love and to be loved.'
"It is love that realizes this incessant miracle: as in the life of the Most Holy Trinity, plurality is repaired in unity, where everything is pleasure and joy. With St. Augustine [...], we can also exclaim [...] you see the Trinity, if you see charity."
Wednesday, November 25, 2009
For World AIDS Day, Cardinal Focuses on Children
Says Growing Up Is a Basic Human Right
ROME, NOV. 24, 2009 ( Zenit.org ).- No child should have to suffer just because he was born in a country with a high AIDS rate and a poor medical system, the president of Caritas Internationalis has declared as the global Catholic aid agency turns the focus of World AIDS Day to children.
Cardinal Oscar RodrÃguez Maradiaga, president of the agency, is calling for immediate action to prevent the deaths of children with HIV in poor countries.
World AIDS Day is Dec. 1. Its theme this year is "Universal Access and Human Rights."
"It’s a basic human right that children grow up to become adults and yet half of children with HIV die before their second birthday because they live in poor countries where access to adequate care is limited," the cardinal lamented. "For many, the promise of universal access is coming too late."
"Too late for people like one mother in South Africa whose child died on her back as she raced him to hospital. He had an AIDS-related illness, like his two siblings who also died. The mother is now getting help from Caritas, but she faces the daily pain of having lost three children who never got access to proper AIDS care," Cardinal RodrÃguez Maradiaga said.
It's about humanity
The Caritas president called for support of the agency's Haart for Children campaign.
HAART stands for Highly Active Anti-Retroviral Therapy, the term given to treatment regimens to aggressively suppress viral replication and slow the progress of HIV disease.
The campaign encourages governments, pharmaceutical companies and the global community to ensure children have early access to HIV and TB testing and treatment.
"No mother or father should have to watch helplessly as their child dies," the cardinal said. "No child should have to suffer because they were born in a country with a high AIDS rate and a poor health system. Universal access isn't about geography, it’s about humanity. It’s about reducing suffering and saving lives. It’s about allowing children to grow up and flourish.”
Up to 2 million children under age 15 are living with HIV. Around 15 million children under 18 have lost one or both parents to an AIDS-related illness.
--- --- ---
On the Net:
Caritas HAART campaign: www.caritas.org/activities/hiv_aids/index.html
ROME, NOV. 24, 2009 ( Zenit.org ).- No child should have to suffer just because he was born in a country with a high AIDS rate and a poor medical system, the president of Caritas Internationalis has declared as the global Catholic aid agency turns the focus of World AIDS Day to children.
Cardinal Oscar RodrÃguez Maradiaga, president of the agency, is calling for immediate action to prevent the deaths of children with HIV in poor countries.
World AIDS Day is Dec. 1. Its theme this year is "Universal Access and Human Rights."
"It’s a basic human right that children grow up to become adults and yet half of children with HIV die before their second birthday because they live in poor countries where access to adequate care is limited," the cardinal lamented. "For many, the promise of universal access is coming too late."
"Too late for people like one mother in South Africa whose child died on her back as she raced him to hospital. He had an AIDS-related illness, like his two siblings who also died. The mother is now getting help from Caritas, but she faces the daily pain of having lost three children who never got access to proper AIDS care," Cardinal RodrÃguez Maradiaga said.
It's about humanity
The Caritas president called for support of the agency's Haart for Children campaign.
HAART stands for Highly Active Anti-Retroviral Therapy, the term given to treatment regimens to aggressively suppress viral replication and slow the progress of HIV disease.
The campaign encourages governments, pharmaceutical companies and the global community to ensure children have early access to HIV and TB testing and treatment.
"No mother or father should have to watch helplessly as their child dies," the cardinal said. "No child should have to suffer because they were born in a country with a high AIDS rate and a poor health system. Universal access isn't about geography, it’s about humanity. It’s about reducing suffering and saving lives. It’s about allowing children to grow up and flourish.”
Up to 2 million children under age 15 are living with HIV. Around 15 million children under 18 have lost one or both parents to an AIDS-related illness.
--- --- ---
On the Net:
Caritas HAART campaign: www.caritas.org/activities/hiv_aids/index.html
Sunday, November 22, 2009
MONDAY MORNING MISSION MEDITATION for week of November 22, 2009
Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (The Solemnity of CHRIST THE KING, Last Sunday in Ordinary Time, Cycle B) we ponder the readings about the Kingdom of God that Jesus reigns over. We hear in the Old Testament and New Testament readings about the "One" who was, is and will be, who "like a Son of Man" is presented to the "Ancient One" where he will receive dominion and glory. We know that God is the beginning and the end of all things. We then learn that Jesus' kingdom is nothing like that we would expect someone with political and military power to exert. Pontius Pilate in today's Gospel confronts Jesus and wonders where his "kingdom" is. Jesus reiterates that he is the Truth and all those who follow him follow the Truth. This Truth is the Word of God. The Kingdom of God is not based on social or economic power protected by military might. Rather the Kingdom of God is based on love, compassion, justice, mercy and sacrifice. Seeing Jesus in action points the way to the true nature of the Kingdom. We are called to do the same.
In Catholic Charities we must show love, mercy, justice compassion and sacrifice in all we do. Catholic Charities is unlike other social agencies. We seek to witness to the Truth that all persons are made in God's image, and that the Kingdom of God does begin here and now through acts of mercy and love. We witness to the truth that life and thus human dignity must be respected at all stages. We also help usher in the Kingdom of God today by welcoming anyone to our door and lending a hand to help each visitor find peace and experience love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI's words, 'evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man's concrete life, both personal and social.' 'Between evangelization and human advancement — development and liberation — there are in fact profound links”': on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ's charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person. These important teachings form the basis for the missionary aspect of the Church's social doctrine, which is an essential element of evangelization. The Church's social doctrine proclaims and bears witness to faith. It is an instrument and an indispensable setting for formation in faith." (Caritas in Veritate, par 15 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY, NOVEMBER 29: The First Sunday in Advent. The beginning of the Church's new liturgical year.
(Latin ad-venio, to come to).
According to present [1907] usage, Advent is a period beginning with the Sunday nearest to the feast of St. Andrew the Apostle (30 November) and embracing four Sundays.
With Advent the ecclesiastical year begins in the Western churches. During this time the faithful are admonished
* to prepare themselves worthily to celebrate the anniversary of the Lord's coming into the world as the incarnate God of love,
* thus to make their souls fitting abodes for the Redeemer coming in Holy Communion and through grace, and
* thereby to make themselves ready for His final coming as judge, at death and at the end of the world.
* For more visit http://www.newadvent.org/cathen/01165a.htm
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Pope Benedict XVI writes, “Every economic decision has a moral consequence.” (Caritas in Veritate, #37) Christ is our King, even in the marketplace. May we all conduct business accordingly.
Prayer Intention: That Christian business leaders run their companies with honesty, compassion and fairness toward their employees, their customers, and their competitors.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (The Solemnity of CHRIST THE KING, Last Sunday in Ordinary Time, Cycle B) we ponder the readings about the Kingdom of God that Jesus reigns over. We hear in the Old Testament and New Testament readings about the "One" who was, is and will be, who "like a Son of Man" is presented to the "Ancient One" where he will receive dominion and glory. We know that God is the beginning and the end of all things. We then learn that Jesus' kingdom is nothing like that we would expect someone with political and military power to exert. Pontius Pilate in today's Gospel confronts Jesus and wonders where his "kingdom" is. Jesus reiterates that he is the Truth and all those who follow him follow the Truth. This Truth is the Word of God. The Kingdom of God is not based on social or economic power protected by military might. Rather the Kingdom of God is based on love, compassion, justice, mercy and sacrifice. Seeing Jesus in action points the way to the true nature of the Kingdom. We are called to do the same.
In Catholic Charities we must show love, mercy, justice compassion and sacrifice in all we do. Catholic Charities is unlike other social agencies. We seek to witness to the Truth that all persons are made in God's image, and that the Kingdom of God does begin here and now through acts of mercy and love. We witness to the truth that life and thus human dignity must be respected at all stages. We also help usher in the Kingdom of God today by welcoming anyone to our door and lending a hand to help each visitor find peace and experience love.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI's words, 'evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man's concrete life, both personal and social.' 'Between evangelization and human advancement — development and liberation — there are in fact profound links”': on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ's charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person. These important teachings form the basis for the missionary aspect of the Church's social doctrine, which is an essential element of evangelization. The Church's social doctrine proclaims and bears witness to faith. It is an instrument and an indispensable setting for formation in faith." (Caritas in Veritate, par 15 b).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
SUNDAY, NOVEMBER 29: The First Sunday in Advent. The beginning of the Church's new liturgical year.
(Latin ad-venio, to come to).
According to present [1907] usage, Advent is a period beginning with the Sunday nearest to the feast of St. Andrew the Apostle (30 November) and embracing four Sundays.
With Advent the ecclesiastical year begins in the Western churches. During this time the faithful are admonished
* to prepare themselves worthily to celebrate the anniversary of the Lord's coming into the world as the incarnate God of love,
* thus to make their souls fitting abodes for the Redeemer coming in Holy Communion and through grace, and
* thereby to make themselves ready for His final coming as judge, at death and at the end of the world.
* For more visit http://www.newadvent.org/cathen/01165a.htm
CHRISTMAS SHOPPING WITH JUSTICE: Work of Human Hands Exhibit
This unique exhibit of fair trade gifts, coffee, jewelry, baskets, Christmas ornaments and other items will be ongoing in the Office of Religious Education at the Diocesan Offices at 225 Elm Street, Youngstown, until December 23, 2009. Please feel free to stop in and shop for quality products provided through Catholic Relief Services and A Greater Gift, a non-profit organization of SERRV International. Every purchase helps the artisans and farmers who create or grow the items, maintain a sustainable income for their families. For online shopping visit: http://www.crsfairtrade.org/
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: Pope Benedict XVI writes, “Every economic decision has a moral consequence.” (Caritas in Veritate, #37) Christ is our King, even in the marketplace. May we all conduct business accordingly.
Prayer Intention: That Christian business leaders run their companies with honesty, compassion and fairness toward their employees, their customers, and their competitors.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Tuesday, November 17, 2009
Aid Organizations Focus on Giving Christ
Pontifical Council Cor Unum Concludes Assembly
VATICAN CITY, NOV. 16, 2009 ( Zenit.org ).- As one can't give what one doesn't have, the Church's aid organizations are working on not only collecting material goods, but also spiritual ones.
This was the conclusion of the 28th plenary assembly of the Pontifical Council Cor Unum, which concluded Saturday in Rome.
The council is the Vatican organization established by Pope Paul VI in 1971 to coordinate the initiatives of Catholic charitable institutions.
The three-day assembly, which gathered diocesan, national and international Caritas representatives, focused on the topic "Formative Processes for Agents of Charity."
In a statement released at the end of the meeting, Cardinal Paul Josef Cordes, the council's president, said that "up to now, reflection on the struggle against poverty focused only on the perspective of the objectives to be pursued in the charitable commitment."
"Now we want to overcome this limitation and concentrate on the human and spiritual quality of all those who work in Catholic charitable agencies, whether they are professionals or volunteers," he added.
Cor Unum reported that two essential indications emerged on the part of those responsible for the Church's charitable activities: "[T]he ultimate objective of our work is Christian witness through aid endeavors for the poorest, but to give witness to Christ implies that one has first met him.
"To educate it is necessary to be continually educated, otherwise, in the formative process of the agents of charity, one runs the risk of making one's own the priorities established by other international entities foreign to the Church, when the latter cannot silence her own foundation of faith."
VATICAN CITY, NOV. 16, 2009 ( Zenit.org ).- As one can't give what one doesn't have, the Church's aid organizations are working on not only collecting material goods, but also spiritual ones.
This was the conclusion of the 28th plenary assembly of the Pontifical Council Cor Unum, which concluded Saturday in Rome.
The council is the Vatican organization established by Pope Paul VI in 1971 to coordinate the initiatives of Catholic charitable institutions.
The three-day assembly, which gathered diocesan, national and international Caritas representatives, focused on the topic "Formative Processes for Agents of Charity."
In a statement released at the end of the meeting, Cardinal Paul Josef Cordes, the council's president, said that "up to now, reflection on the struggle against poverty focused only on the perspective of the objectives to be pursued in the charitable commitment."
"Now we want to overcome this limitation and concentrate on the human and spiritual quality of all those who work in Catholic charitable agencies, whether they are professionals or volunteers," he added.
Cor Unum reported that two essential indications emerged on the part of those responsible for the Church's charitable activities: "[T]he ultimate objective of our work is Christian witness through aid endeavors for the poorest, but to give witness to Christ implies that one has first met him.
"To educate it is necessary to be continually educated, otherwise, in the formative process of the agents of charity, one runs the risk of making one's own the priorities established by other international entities foreign to the Church, when the latter cannot silence her own foundation of faith."
Monday, November 16, 2009
Luxury, waste are unacceptable when hunger is on the rise, says pope
POPE-FAO Nov-16-2009 (560 words) xxxi
Luxury, waste are unacceptable when hunger is on the rise, says pope
By Carol Glatz
Catholic News Service
ROME (CNS) -- Opulence and waste are unacceptable especially when hunger -- the cruelest form of poverty -- continues to rise, Pope Benedict XVI told world leaders at a summit on food security.
The pope condemned the greed that fuels speculation on food prices, aid that debilitates agricultural production, and excessive exploitation of the earth's resources.
Pope Benedict spoke Nov. 16 during the opening session of the United Nations' World Summit on Food Security.
The Nov. 16-18 conference, hosted by the U.N. Food and Agriculture Organization in Rome, brought together leaders and delegates from countries around the world to find concrete solutions to end the scourge of hunger and malnutrition and find ways to stabilize food prices.
According to the FAO, more than 1 billion people are undernourished and one child dies every six seconds because of malnutrition.
"Hunger is the most cruel and concrete sign of poverty," the pope said in his address to summit leaders. "Opulence and waste are no longer acceptable when the tragedy of hunger is assuming ever greater proportions."
"Norms, legislation, development plans and investments are not enough, however; what is needed is a change in the lifestyles of individuals and communities, in habits of consumption and in perceptions of what is genuinely needed," Pope Benedict said.
The transcendental worth of every human being must be recognized if there is to be "the conversion of heart that underpins the commitment to eradicate deprivation, hunger and poverty in all their forms," he said.
The pope said the growing number of hungry people in the world is not directly linked to an increase in world population.
There is enough food to feed the world, he said, adding that food shortages are caused by the rising price of foodstuffs, "the reduction in economic resources available to the poorest peoples and their limited access to markets and to food."
"The lamentable destruction of foodstuffs for economic gain" is more proof that "there is no cause-and-effect relationship between population growth and hunger," he said.
Pope Benedict called for greater action in creating "a network of economic institutions capable of guaranteeing regular access to sufficient food and water."
Countries must "oppose those forms of aid that do grave damage to the agricultural sector, those approaches to food production that are geared solely towards consumption and lack a wider perspective, and especially greed, which causes speculation to rear its head even in the marketing of cereals, as if food were to be treated just like any other commodity," he said.
Not enough is being done to lift people out of poverty because some people exhibit "resigned regret, if not downright indifference" to the plight of others and tend to believe hunger is just part and parcel of life in certain countries, he said.
Everyone has a moral responsibility to show solidarity toward the rest of the human family and concretely meet the needs of others "so as to favor the genuine sharing of goods, founded on love."
The fundamental right to life depends on the right to sufficient, healthy and nutritious food and safe drinking water, he said.
At the end of his address, the pope -- speaking in Arabic, Chinese, Russia, English, French and Spanish -- thanked the FAO and its member states for their efforts "to ensure that all people are given their daily bread."
Luxury, waste are unacceptable when hunger is on the rise, says pope
By Carol Glatz
Catholic News Service
ROME (CNS) -- Opulence and waste are unacceptable especially when hunger -- the cruelest form of poverty -- continues to rise, Pope Benedict XVI told world leaders at a summit on food security.
The pope condemned the greed that fuels speculation on food prices, aid that debilitates agricultural production, and excessive exploitation of the earth's resources.
Pope Benedict spoke Nov. 16 during the opening session of the United Nations' World Summit on Food Security.
The Nov. 16-18 conference, hosted by the U.N. Food and Agriculture Organization in Rome, brought together leaders and delegates from countries around the world to find concrete solutions to end the scourge of hunger and malnutrition and find ways to stabilize food prices.
According to the FAO, more than 1 billion people are undernourished and one child dies every six seconds because of malnutrition.
"Hunger is the most cruel and concrete sign of poverty," the pope said in his address to summit leaders. "Opulence and waste are no longer acceptable when the tragedy of hunger is assuming ever greater proportions."
"Norms, legislation, development plans and investments are not enough, however; what is needed is a change in the lifestyles of individuals and communities, in habits of consumption and in perceptions of what is genuinely needed," Pope Benedict said.
The transcendental worth of every human being must be recognized if there is to be "the conversion of heart that underpins the commitment to eradicate deprivation, hunger and poverty in all their forms," he said.
The pope said the growing number of hungry people in the world is not directly linked to an increase in world population.
There is enough food to feed the world, he said, adding that food shortages are caused by the rising price of foodstuffs, "the reduction in economic resources available to the poorest peoples and their limited access to markets and to food."
"The lamentable destruction of foodstuffs for economic gain" is more proof that "there is no cause-and-effect relationship between population growth and hunger," he said.
Pope Benedict called for greater action in creating "a network of economic institutions capable of guaranteeing regular access to sufficient food and water."
Countries must "oppose those forms of aid that do grave damage to the agricultural sector, those approaches to food production that are geared solely towards consumption and lack a wider perspective, and especially greed, which causes speculation to rear its head even in the marketing of cereals, as if food were to be treated just like any other commodity," he said.
Not enough is being done to lift people out of poverty because some people exhibit "resigned regret, if not downright indifference" to the plight of others and tend to believe hunger is just part and parcel of life in certain countries, he said.
Everyone has a moral responsibility to show solidarity toward the rest of the human family and concretely meet the needs of others "so as to favor the genuine sharing of goods, founded on love."
The fundamental right to life depends on the right to sufficient, healthy and nutritious food and safe drinking water, he said.
At the end of his address, the pope -- speaking in Arabic, Chinese, Russia, English, French and Spanish -- thanked the FAO and its member states for their efforts "to ensure that all people are given their daily bread."
Saturday, November 14, 2009
MONDAY MORNING MISSION MEDITATION for week of November 15, 2009
Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Third Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark Jesus' warnings about the end times of which only God knows the exact hour. Jesus tells us to observe the world around us to read the signs of the times. We read from Daniel that the judgment day will come, and "the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." We are now approaching the end of the Ordinary Liturgical time. Advent will begin in two more weeks. We are reminded in these readings that we will come face to face with God some day and that we need to be ready for such a moment of truth and light.
In Catholic Charities we are called to be lights of justice in the world. We are called to serve people in need but also to advocate for justice in social relations and structures, as well as act as builders of peace. We are called to witness to the Kingdom of God now and be bearers of that Good News that Jesus brings new life and light. Catholic Charities is not just another community agency doing good work, like so many others. Catholic Charities is the Church "organizing love" that connects the lay faithful with their obligation to love God and love their neighbors through their acts of charity and justice.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Encyclical Humanae Vitae emphasizes both the unitive and the procreative meaning of sexuality, thereby locating at the foundation of society the married couple, man and woman, who accept one another mutually, in distinction and in complementarity: a couple, therefore, that is open to life. This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II's Encyclical Evangelium Vitae. The Church forcefully maintains this link between life ethics and social ethics, fully aware that 'a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized'".(Caritas in Veritate, par 15 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
TUESDAY, NOVEMBER 17. St. Elizabeth of Hungary (1207-1231) In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.
At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.
After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.
In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later. She is the patron saint of St. Elizabeth's Hospital in Youngstown and Boardman.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform.
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: When we are prepared, we are free to live confidently. How might our household stewardship reflect cautious spending in face of economic change we might encounter?
Prayer Intention: For those who struggle with their weekly financial obligations, that the Lord bless them with both the will and the wisdom to overcome their difficulties.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Third Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark Jesus' warnings about the end times of which only God knows the exact hour. Jesus tells us to observe the world around us to read the signs of the times. We read from Daniel that the judgment day will come, and "the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." We are now approaching the end of the Ordinary Liturgical time. Advent will begin in two more weeks. We are reminded in these readings that we will come face to face with God some day and that we need to be ready for such a moment of truth and light.
In Catholic Charities we are called to be lights of justice in the world. We are called to serve people in need but also to advocate for justice in social relations and structures, as well as act as builders of peace. We are called to witness to the Kingdom of God now and be bearers of that Good News that Jesus brings new life and light. Catholic Charities is not just another community agency doing good work, like so many others. Catholic Charities is the Church "organizing love" that connects the lay faithful with their obligation to love God and love their neighbors through their acts of charity and justice.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "The Encyclical Humanae Vitae emphasizes both the unitive and the procreative meaning of sexuality, thereby locating at the foundation of society the married couple, man and woman, who accept one another mutually, in distinction and in complementarity: a couple, therefore, that is open to life. This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II's Encyclical Evangelium Vitae. The Church forcefully maintains this link between life ethics and social ethics, fully aware that 'a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized'".(Caritas in Veritate, par 15 a).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
TUESDAY, NOVEMBER 17. St. Elizabeth of Hungary (1207-1231) In her short life Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.
At the age of 14 Elizabeth was married to Louis of Thuringia (a German principality), whom she deeply loved; she bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land, who came to her gate.
After six years of marriage, her husband died in the Crusades, and she was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.
In 1228 Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of St. Francis. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later. She is the patron saint of St. Elizabeth's Hospital in Youngstown and Boardman.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform.
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: When we are prepared, we are free to live confidently. How might our household stewardship reflect cautious spending in face of economic change we might encounter?
Prayer Intention: For those who struggle with their weekly financial obligations, that the Lord bless them with both the will and the wisdom to overcome their difficulties.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Friday, November 13, 2009
Pontifical Council COR UNUM: Announcing the Gospel and serving Mankind
COR UNUM: ANNOUNCING THE GOSPEL AND SERVING MANKIND
VATICAN CITY, 13 NOV 2009 (VIS) - Participants in the plenary assembly of the Pontifical Council "Cor Unum", the president of which is Cardinal Paul Josef Cordes, were received in audience this morning by the Holy Father, who thanked them for their "valuable service to the charitable activities of the Church".
In his address the Pope explained how the mission of "Cor Unum" involves "a constant tension between two poles: announcement of the Gospel and concern for the heart of man in the environments in which he lives". And he recalled how this year two ecclesial events had highlighted these aspects, "the publication of the Encyclical 'Caritas in vritate', and the celebration of the Special Assembly for Africa of the Synod of Bishops on reconciliation, justice and peace.
"From different but converging points of view, these events underlined how the Church, in her announcement of salvation, cannot overlook the real living conditions of the human beings to whom she has been sent", the Holy Father added. "It was precisely through such an awareness that, over the centuries, many ecclesial structures and activities came into being with the aim of promoting individuals and peoples. They have made, and continue to make, an irreplaceable contribution to the growth and the harmonious and integral development of human beings".
"It is in this light that we must consider the Church's commitment to the development of a more just society, one in which the rights of individuals and peoples are recognised and respected. ... It is certainly not the Church's task to intervene directly in the political life of States, but the Christian community cannot and must not remain at the margins when it comes to defending human rights and promoting justice".
Benedict XVI went on: "Faith is a spiritual force that purifies reason in the search for a just [social] order, freeing it from the ever-present risk of being 'blinded' by egoism, by interest and by power. The truth is, as experience shows even in the most socially developed societies, that caritas remains necessary. The service of love is never superfluous because situations of suffering, solitude and need still persist, which require dedicated people and tangible aid".
"Thus, anyone who serves within the ecclesial organisations that concern themselves with charitable initiatives and works cannot but have this main objective: bringing people to know and experience the merciful Face of the heavenly Father, because in the heart of God-Love is the true answer to the most intimate hopes of every human heart".
"It is important that the Church, inserted into the events of history and of the life of man", the Pope concluded, "become a channel for the goodness and love of God".
AC/COR UNUM ASSEMBLY/CORDES VIS 091113 (460)
VATICAN CITY, 13 NOV 2009 (VIS) - Participants in the plenary assembly of the Pontifical Council "Cor Unum", the president of which is Cardinal Paul Josef Cordes, were received in audience this morning by the Holy Father, who thanked them for their "valuable service to the charitable activities of the Church".
In his address the Pope explained how the mission of "Cor Unum" involves "a constant tension between two poles: announcement of the Gospel and concern for the heart of man in the environments in which he lives". And he recalled how this year two ecclesial events had highlighted these aspects, "the publication of the Encyclical 'Caritas in vritate', and the celebration of the Special Assembly for Africa of the Synod of Bishops on reconciliation, justice and peace.
"From different but converging points of view, these events underlined how the Church, in her announcement of salvation, cannot overlook the real living conditions of the human beings to whom she has been sent", the Holy Father added. "It was precisely through such an awareness that, over the centuries, many ecclesial structures and activities came into being with the aim of promoting individuals and peoples. They have made, and continue to make, an irreplaceable contribution to the growth and the harmonious and integral development of human beings".
"It is in this light that we must consider the Church's commitment to the development of a more just society, one in which the rights of individuals and peoples are recognised and respected. ... It is certainly not the Church's task to intervene directly in the political life of States, but the Christian community cannot and must not remain at the margins when it comes to defending human rights and promoting justice".
Benedict XVI went on: "Faith is a spiritual force that purifies reason in the search for a just [social] order, freeing it from the ever-present risk of being 'blinded' by egoism, by interest and by power. The truth is, as experience shows even in the most socially developed societies, that caritas remains necessary. The service of love is never superfluous because situations of suffering, solitude and need still persist, which require dedicated people and tangible aid".
"Thus, anyone who serves within the ecclesial organisations that concern themselves with charitable initiatives and works cannot but have this main objective: bringing people to know and experience the merciful Face of the heavenly Father, because in the heart of God-Love is the true answer to the most intimate hopes of every human heart".
"It is important that the Church, inserted into the events of history and of the life of man", the Pope concluded, "become a channel for the goodness and love of God".
AC/COR UNUM ASSEMBLY/CORDES VIS 091113 (460)
Wednesday, November 11, 2009
Holy See on Culture of Peace
"Promote the Formation of Persons Dedicated to Dialogue"
NEW YORK, NOV. 10, 2009 (Zenit.org).- Here is the statement Archbishop Celestino Migliore, permanent observer of the Holy See at the United Nations, delivered today on the culture of peace before the 64th session of the U.N. General Assembly.
* * *
Mr. President,
At the outset, my delegation would like to congratulate the Secretary General for his report highlighting the activities carried out by key United Nations entities involved in the field of interreligious and intercultural dialogue.
The question of religion and the contribution of religions to peace and development have resurfaced in the United Nations in recent years because they have become urgent and inevitable in the opinion of the world. A century and a half ago, at the beginning of the industrial revolution, religion was described as the "opium of the people", today, in the context of globalization, it is increasingly regarded as the "vitamin of the poor".
The unique contribution of religions and the dialogue and cooperation among them lies in their raison d’être which is to serve the spiritual and transcendental dimension of human nature. They tend as well to raise the human spirit, protect life, empower the weak, translate ideals into action, purify institutions, contribute to resolving economic and non-economic inequalities, inspire their leaders to go beyond the normal call of duty, permit people to attain a fuller realization of their natural potential, and traverse situations of conflict through reconciliation, peace-building processes and the healing of memories scarred by injustice.
It is well known that throughout history individuals and leaders have manipulated religions. Likewise, ideological and nationalistic movements have taken religious differences as an opportunity to garner support for their own causes. Recently, the manipulation and misuse of religion for political purposes have given rise to debates and deliberations at the United Nations on the theme, placing it in the context of human rights.
Indeed, the debate within the UN on the role of religions has unfolded for quite some time now and the need for a coherent vision of and appropriate approach to this phenomenon is deeply felt. My delegation would like to offer some considerations on the matter with a view to contributing to a suitable and effective interaction of religion and religions with the United Nations’ goals and activities.
Interreligious or interfaith dialogue aiming at investigating the theological and spiritual foundations of different religions in view of mutual understanding and cooperation is becoming more and more an imperative, a conviction and an effective endeavor among many religions.
I am pleased to call to mind here the leadership taken by the Catholic Church, some forty years ago, with the promulgation of the conciliar document Nostra Aetate, in reaching out to other religious traditions. Today, many Christian denominations and other religions are engaged in dialogue with programs of their own and in this way have continued to make progress in greater understanding among each other. In this regard, the Holy See has implemented a number of initiatives to promote dialogue among Christian denominations, with Jewish believers, Buddhists and Hindus. A Council on Interreligious Dialogue was set up more than forty years ago and more recently a first-of-its-kind initiative with the representatives of the 138 Muslim signatories of the document, A Common Word Between Us and You. This engagement seeks to foster greater respect, understanding and cooperation among believers of various denominations, encourage the study of religions and promote the formation of persons dedicated to dialogue.
This type of theological and spiritual dialogue requires that it be conducted by and among believers and adopt a proper methodology. At the same time, it offers the indispensable premise and basis for that much broader culture of dialogue and cooperation that different academic, political, economic and international institutions have launched in past decades.
Recent social and political events have renewed the engagement of the United Nations to integrate its reflection and action on affirming a culture of respect with a specific concern for interreligious understanding. The protagonists of this dialogue are member States in their interaction with civil society. Their approach and methodology stem from the very mission and purpose of the United Nations.
However, having in mind the spirit and the word of the UN Charter as well as core juridical instruments, it is safe to say that the United Nations’ specific and primary responsibility vis-Ã -vis religion is to debate, elucidate and help States to fully ensure, at all levels, the implementation of the right to religious freedom as affirmed in the relevant UN documents which include full respect for and promotion not only of the fundamental freedom of conscience but also of the expression and practice of everybody’s religion, without restriction.
Indeed, the United Nations' ultimate goal and achievement in pursuing interreligious understanding and cooperation is to be able to engage States as well as all segments of human society to recognize, respect and promote the dignity and rights of every person and each community in the world.
Thank you Mr. President.
NEW YORK, NOV. 10, 2009 (Zenit.org).- Here is the statement Archbishop Celestino Migliore, permanent observer of the Holy See at the United Nations, delivered today on the culture of peace before the 64th session of the U.N. General Assembly.
* * *
Mr. President,
At the outset, my delegation would like to congratulate the Secretary General for his report highlighting the activities carried out by key United Nations entities involved in the field of interreligious and intercultural dialogue.
The question of religion and the contribution of religions to peace and development have resurfaced in the United Nations in recent years because they have become urgent and inevitable in the opinion of the world. A century and a half ago, at the beginning of the industrial revolution, religion was described as the "opium of the people", today, in the context of globalization, it is increasingly regarded as the "vitamin of the poor".
The unique contribution of religions and the dialogue and cooperation among them lies in their raison d’être which is to serve the spiritual and transcendental dimension of human nature. They tend as well to raise the human spirit, protect life, empower the weak, translate ideals into action, purify institutions, contribute to resolving economic and non-economic inequalities, inspire their leaders to go beyond the normal call of duty, permit people to attain a fuller realization of their natural potential, and traverse situations of conflict through reconciliation, peace-building processes and the healing of memories scarred by injustice.
It is well known that throughout history individuals and leaders have manipulated religions. Likewise, ideological and nationalistic movements have taken religious differences as an opportunity to garner support for their own causes. Recently, the manipulation and misuse of religion for political purposes have given rise to debates and deliberations at the United Nations on the theme, placing it in the context of human rights.
Indeed, the debate within the UN on the role of religions has unfolded for quite some time now and the need for a coherent vision of and appropriate approach to this phenomenon is deeply felt. My delegation would like to offer some considerations on the matter with a view to contributing to a suitable and effective interaction of religion and religions with the United Nations’ goals and activities.
Interreligious or interfaith dialogue aiming at investigating the theological and spiritual foundations of different religions in view of mutual understanding and cooperation is becoming more and more an imperative, a conviction and an effective endeavor among many religions.
I am pleased to call to mind here the leadership taken by the Catholic Church, some forty years ago, with the promulgation of the conciliar document Nostra Aetate, in reaching out to other religious traditions. Today, many Christian denominations and other religions are engaged in dialogue with programs of their own and in this way have continued to make progress in greater understanding among each other. In this regard, the Holy See has implemented a number of initiatives to promote dialogue among Christian denominations, with Jewish believers, Buddhists and Hindus. A Council on Interreligious Dialogue was set up more than forty years ago and more recently a first-of-its-kind initiative with the representatives of the 138 Muslim signatories of the document, A Common Word Between Us and You. This engagement seeks to foster greater respect, understanding and cooperation among believers of various denominations, encourage the study of religions and promote the formation of persons dedicated to dialogue.
This type of theological and spiritual dialogue requires that it be conducted by and among believers and adopt a proper methodology. At the same time, it offers the indispensable premise and basis for that much broader culture of dialogue and cooperation that different academic, political, economic and international institutions have launched in past decades.
Recent social and political events have renewed the engagement of the United Nations to integrate its reflection and action on affirming a culture of respect with a specific concern for interreligious understanding. The protagonists of this dialogue are member States in their interaction with civil society. Their approach and methodology stem from the very mission and purpose of the United Nations.
However, having in mind the spirit and the word of the UN Charter as well as core juridical instruments, it is safe to say that the United Nations’ specific and primary responsibility vis-Ã -vis religion is to debate, elucidate and help States to fully ensure, at all levels, the implementation of the right to religious freedom as affirmed in the relevant UN documents which include full respect for and promotion not only of the fundamental freedom of conscience but also of the expression and practice of everybody’s religion, without restriction.
Indeed, the United Nations' ultimate goal and achievement in pursuing interreligious understanding and cooperation is to be able to engage States as well as all segments of human society to recognize, respect and promote the dignity and rights of every person and each community in the world.
Thank you Mr. President.
Migrants a Resource, Nothing to Fear, Says Pope
Calls Faithful to Open Their Hearts
VATICAN CITY, NOV. 10, 2009 (Zenit.org).- Migrants must not be regarded as a problem or people to fear, but rather a resource to be valued with a spirit of hospitality for the promotion of genuine development.
Benedict XVI stressed this Monday when he addressed participants in the 6th Congress for the Pastoral Care of Migrants and Refugees, which is considering migration in the context of globalization and the implementation of the instruction "Erga Migrantes Caritas Christi," five years after its release.
The conference has brought together some 300 people from 81 countries, among whom are cardinals, bishops, priests and laypersons, as well as fraternal delegates representing the Orthodox, Anglicans and Lutherans, and experts, academics and envoys of international organizations and ecclesial movements.
The Holy Father told the participants that in the present context, dominated by the world economic crisis and by a growing economic divide between poor and industrialized countries, "many migrants leave their country to escape from humanly unacceptable conditions of life, but without finding in other places the hospitality they expected."
True development
The Pontiff contended that "genuine development always has a solidary nature" and globalization "can be a propitious occasion to promote integral development, but only if cultural differences are accepted as occasions for meeting and dialogue, and if the unequal distribution of world resources sparks a new awareness of the necessary solidarity that must unite the human family."
Benedict XVI called for "adequate answers to the great social changes under way, taking into account that there cannot be effective development if the meeting between peoples, the dialogue between cultures and respect for legitimate differences are not fostered."
"Migrations are an invitation to perceive clearly the unity of the human family, and the values of acceptance, hospitality and love of neighbor," he added.
The Pope reminded the faithful of the Church's invitation to "open their hearts to migrants and their families, knowing that [...] they constitute a resource that must be valued at the proper time for humanity's journey and its genuine development."
In his opening address, Archbishop Antonio Vegliò, president of the pontifical council that organized the conference, explained that among its objectives is addressing the reality of departure, transit and arrival, which goes across society and Christian communities.
"The present movements of peoples make it necessary to further knowledge," he said, "on topics such as the fundamental unity of the human race, freedom of religion and worship, universal fraternity, the universal destiny of the goods of this world, the right to liberty of movement, the centrality of the human person and the protection of his fundamental rights everywhere, as well as the reunification of families, an education that respects the native culture of migrants and, finally, the responsibility of political leaders to find stable solutions, in the socioeconomic field, which do not oblige citizens to emigrate."
VATICAN CITY, NOV. 10, 2009 (Zenit.org).- Migrants must not be regarded as a problem or people to fear, but rather a resource to be valued with a spirit of hospitality for the promotion of genuine development.
Benedict XVI stressed this Monday when he addressed participants in the 6th Congress for the Pastoral Care of Migrants and Refugees, which is considering migration in the context of globalization and the implementation of the instruction "Erga Migrantes Caritas Christi," five years after its release.
The conference has brought together some 300 people from 81 countries, among whom are cardinals, bishops, priests and laypersons, as well as fraternal delegates representing the Orthodox, Anglicans and Lutherans, and experts, academics and envoys of international organizations and ecclesial movements.
The Holy Father told the participants that in the present context, dominated by the world economic crisis and by a growing economic divide between poor and industrialized countries, "many migrants leave their country to escape from humanly unacceptable conditions of life, but without finding in other places the hospitality they expected."
True development
The Pontiff contended that "genuine development always has a solidary nature" and globalization "can be a propitious occasion to promote integral development, but only if cultural differences are accepted as occasions for meeting and dialogue, and if the unequal distribution of world resources sparks a new awareness of the necessary solidarity that must unite the human family."
Benedict XVI called for "adequate answers to the great social changes under way, taking into account that there cannot be effective development if the meeting between peoples, the dialogue between cultures and respect for legitimate differences are not fostered."
"Migrations are an invitation to perceive clearly the unity of the human family, and the values of acceptance, hospitality and love of neighbor," he added.
The Pope reminded the faithful of the Church's invitation to "open their hearts to migrants and their families, knowing that [...] they constitute a resource that must be valued at the proper time for humanity's journey and its genuine development."
In his opening address, Archbishop Antonio Vegliò, president of the pontifical council that organized the conference, explained that among its objectives is addressing the reality of departure, transit and arrival, which goes across society and Christian communities.
"The present movements of peoples make it necessary to further knowledge," he said, "on topics such as the fundamental unity of the human race, freedom of religion and worship, universal fraternity, the universal destiny of the goods of this world, the right to liberty of movement, the centrality of the human person and the protection of his fundamental rights everywhere, as well as the reunification of families, an education that respects the native culture of migrants and, finally, the responsibility of political leaders to find stable solutions, in the socioeconomic field, which do not oblige citizens to emigrate."
Sunday, November 8, 2009
MONDAY MORNING MISSION MEDITATION for week of November 8, 2009
Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Second Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark about the widow's gift of self and of all of herself as opposed to those who merely gave from their surplus. Jesus points her out to his disciplines noting that this widow's gift comes from her essence and life and not just a rudimentary action. The widow in the Gospel echoes the widow and her son in the First Reading who have an encounter with the Prophet Elijah. She had one day's rations left but shared her food with a stranger. She is given much abundance in return. Her trust in the Lord, like the trust of the widow in the Gospel, reminds each of us on what type of attitude we need to have as followers of Jesus: one of sacrifice, humility and giving from the essence of one self.
I am reminded from these stories about the incredible hospitality we received from the residents of San Jose Villanueva in El Salvador during our mission trip in October with the Ursuline High School Class of 1958. We met so many families willing to share the very, very little that they have in order to welcome us into their homes. I have come away from that experience humbled and appreciative for the many blessings I have received and committed to doing more to welcome others into my life.
In Catholic Charities we have been blessed with many gifts from many people who give donations of their time, treasure and stewardship to help us organize love in the Diocese of Youngstown. We are able to use the gifts we have to help many persons and families face crises: homelessness, hunger, loneliness and fear. We are grateful to those who gave through the Annual Bishop's Appeal for Catholic Charities and Church. With this downturn in the economy, however, Catholic Charities and other agencies have found that our governmental contracts and other foundation gifts have been reduced substantially. Needs have increased over 30% over the past several months. Please consider donating any gift that you can to help us be in solidarity with those who need help. Your donation helps us be the face of Christ to each person that comes through the door.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: " In his Apostolic Letter Octogesima Adveniens of 1971, Paul VI reflected on the meaning of politics, and the danger constituted by utopian and ideological visions that place its ethical and human dimensions in jeopardy. These are matters closely connected with development. Unfortunately the negative ideologies continue to flourish. Paul VI had already warned against the technocratic ideology so prevalent today, fully aware of the great danger of entrusting the entire process of development to technology alone, because in that way it would lack direction. Technology, viewed in itself, is ambivalent. If on the one hand, some today would be inclined to entrust the entire process of development to technology, on the other hand we are witnessing an upsurge of ideologies that deny in toto the very value of development, viewing it as radically anti-human and merely a source of degradation. This leads to a rejection, not only of the distorted and unjust way in which progress is sometimes directed, but also of scientific discoveries themselves, which, if well used, could serve as an opportunity of growth for all. The idea of a world without development indicates a lack of trust in man and in God. It is therefore a serious mistake to undervalue human capacity to exercise control over the deviations of development or to overlook the fact that man is constitutionally oriented towards “being more”. Idealizing technical progress, or contemplating the utopia of a return to humanity's original natural state, are two contrasting ways of detaching progress from its moral evaluation and hence from our responsibility.(Caritas in Veritate, par 14).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
FRIDAY NOVEMBER 13, St. Frances Xavier Cabrini (1850-1917) Frances Xavier Cabrini was the first United States citizen to be canonized. Her deep trust in the loving care of her God gave her the strength to be a valiant woman doing the work of Christ.
Refused admission to the religious order which had educated her to be a teacher, she began charitable work at the House of Providence Orphanage in Cadogno, Italy. In September 1877, she made her vows there and took the religious habit.
When the bishop closed the orphanage in 1880, he named Frances prioress of the Missionary Sisters of the Sacred Heart. Seven young women from the orphanage joined with her.Since her early childhood in Italy, Frances had wanted to be a missionary in China but, at the urging of Pope Leo XIII, Frances went west instead of east. She traveled with six sisters to New York City to work with the thousands of Italian immigrants living there.
She found disappointment and difficulties with every step. When she arrived in New York City, the house intended to be her first orphanage in the United States was not available. The archbishop advised her to return to Italy. But Frances, truly a valiant woman, departed from the archbishop’s residence all the more determined to establish that orphanage. And she did. In 35 years Frances Xavier Cabrini founded 67 institutions dedicated to caring for the poor, the abandoned, the uneducated and the sick. Seeing great need among Italian immigrants who were losing their faith, she organized schools and adult education classes.
As a child, she was always frightened of water, unable to overcome her fear of drowning. Yet, despite this fear, she traveled across the Atlantic Ocean more than 30 times. She died of malaria in her own Columbus Hospital in Chicago.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform. Visit their website
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: An inexpensive dish you bring to your neighbor who is home from work with an injury isn't nearly as valuable as the love with which it’s offered.
Prayer Intention: For those who suffer from work-related injuries, that the Lord bless them with peace of mind as they recover through the stability of their job.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Thirty Second Sunday in Ordinary Time, Cycle B) we read from the Gospel of Mark about the widow's gift of self and of all of herself as opposed to those who merely gave from their surplus. Jesus points her out to his disciplines noting that this widow's gift comes from her essence and life and not just a rudimentary action. The widow in the Gospel echoes the widow and her son in the First Reading who have an encounter with the Prophet Elijah. She had one day's rations left but shared her food with a stranger. She is given much abundance in return. Her trust in the Lord, like the trust of the widow in the Gospel, reminds each of us on what type of attitude we need to have as followers of Jesus: one of sacrifice, humility and giving from the essence of one self.
I am reminded from these stories about the incredible hospitality we received from the residents of San Jose Villanueva in El Salvador during our mission trip in October with the Ursuline High School Class of 1958. We met so many families willing to share the very, very little that they have in order to welcome us into their homes. I have come away from that experience humbled and appreciative for the many blessings I have received and committed to doing more to welcome others into my life.
In Catholic Charities we have been blessed with many gifts from many people who give donations of their time, treasure and stewardship to help us organize love in the Diocese of Youngstown. We are able to use the gifts we have to help many persons and families face crises: homelessness, hunger, loneliness and fear. We are grateful to those who gave through the Annual Bishop's Appeal for Catholic Charities and Church. With this downturn in the economy, however, Catholic Charities and other agencies have found that our governmental contracts and other foundation gifts have been reduced substantially. Needs have increased over 30% over the past several months. Please consider donating any gift that you can to help us be in solidarity with those who need help. Your donation helps us be the face of Christ to each person that comes through the door.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: " In his Apostolic Letter Octogesima Adveniens of 1971, Paul VI reflected on the meaning of politics, and the danger constituted by utopian and ideological visions that place its ethical and human dimensions in jeopardy. These are matters closely connected with development. Unfortunately the negative ideologies continue to flourish. Paul VI had already warned against the technocratic ideology so prevalent today, fully aware of the great danger of entrusting the entire process of development to technology alone, because in that way it would lack direction. Technology, viewed in itself, is ambivalent. If on the one hand, some today would be inclined to entrust the entire process of development to technology, on the other hand we are witnessing an upsurge of ideologies that deny in toto the very value of development, viewing it as radically anti-human and merely a source of degradation. This leads to a rejection, not only of the distorted and unjust way in which progress is sometimes directed, but also of scientific discoveries themselves, which, if well used, could serve as an opportunity of growth for all. The idea of a world without development indicates a lack of trust in man and in God. It is therefore a serious mistake to undervalue human capacity to exercise control over the deviations of development or to overlook the fact that man is constitutionally oriented towards “being more”. Idealizing technical progress, or contemplating the utopia of a return to humanity's original natural state, are two contrasting ways of detaching progress from its moral evaluation and hence from our responsibility.(Caritas in Veritate, par 14).
N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.
Some important date(s) this week:
FRIDAY NOVEMBER 13, St. Frances Xavier Cabrini (1850-1917) Frances Xavier Cabrini was the first United States citizen to be canonized. Her deep trust in the loving care of her God gave her the strength to be a valiant woman doing the work of Christ.
Refused admission to the religious order which had educated her to be a teacher, she began charitable work at the House of Providence Orphanage in Cadogno, Italy. In September 1877, she made her vows there and took the religious habit.
When the bishop closed the orphanage in 1880, he named Frances prioress of the Missionary Sisters of the Sacred Heart. Seven young women from the orphanage joined with her.Since her early childhood in Italy, Frances had wanted to be a missionary in China but, at the urging of Pope Leo XIII, Frances went west instead of east. She traveled with six sisters to New York City to work with the thousands of Italian immigrants living there.
She found disappointment and difficulties with every step. When she arrived in New York City, the house intended to be her first orphanage in the United States was not available. The archbishop advised her to return to Italy. But Frances, truly a valiant woman, departed from the archbishop’s residence all the more determined to establish that orphanage. And she did. In 35 years Frances Xavier Cabrini founded 67 institutions dedicated to caring for the poor, the abandoned, the uneducated and the sick. Seeing great need among Italian immigrants who were losing their faith, she organized schools and adult education classes.
As a child, she was always frightened of water, unable to overcome her fear of drowning. Yet, despite this fear, she traveled across the Atlantic Ocean more than 30 times. She died of malaria in her own Columbus Hospital in Chicago.
Health Care Reform Debate/Church's Position
Read and learn about the US Catholic Bishops' position on health care reform. Visit their website
Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis
Reflection: An inexpensive dish you bring to your neighbor who is home from work with an injury isn't nearly as valuable as the love with which it’s offered.
Prayer Intention: For those who suffer from work-related injuries, that the Lord bless them with peace of mind as they recover through the stability of their job.
PAPAL INTENTIONS:
November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.
Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
1. Feed the hungry
2. Give drink to the thirsty
3. Clothe the naked
4. Shelter the homeless
5. Visit the sick
6. Visit those in prison
7. Bury the dead
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Saturday, November 7, 2009
US Catholic Bishops Position on Current Health Care Poliy Debate
BISHOPS TO HOUSE: KEEP ABORTION FUNDING OUT OF HEALTH CARE REFORM, MAKE HEALTH CARE AVAILABLE TO VULNERABLE
Washington—The U.S. bishops sent an urgent message to the U.S. House of Representatives November 6, as House members steeped themselves in debate over procedures related to abortion and the health care reform bill.
Moments before meeting to discuss proposed amendments to the bill, the bishops called for “a fair process” that would permit discussion of “an amendment to keep in place current federal law on abortion funding and conscience protections.” Some in the House seek a “closed rule,” a procedure banning amendments from the bill.
The letter was signed by Bishop William Murphy of Rockville Centre, New York, Chairman of the bishops’ Domestic Justice Committee, Cardinal Justin Rigali, chair of the Committee on pro-life Activities; and Bishop John Wester of Salt Lake City, chair of the Committee on Migration.
The letter follows.
Dear Representative:
On behalf of the United States Conference of Catholic Bishops (USCCB), we write to strongly urge you to vote for essential changes and a fair process in the House of Representatives to ensure that needed health care reform legislation truly protects the life, dignity, health and consciences of all. Unfortunately, the legislation moving to the House floor falls fundamentally short of this essential goal. We urge members of the House to:
· support an amendment to keep in place current federal law on abortion funding and conscience protections and to oppose a closed rule that would prevent the House from voting on this crucial matter;
· oppose measures that would leave immigrants, especially legal immigrants, worse off as a result of health reform;
· support access for immigrants to the health-insurance exchange, regardless of legal status, and support removal of the five-year ban on legal immigrants accessing Medicaid and other federal health-care programs; and
· support strong provisions that would make health care more affordable and accessible, especially for the poor and vulnerable, by expanding Medicaid to adults who are living at 150 percent or lower of the Federal Poverty Level and offering adequate affordability credits for households up to 400 percent of the Federal Poverty Level.
The Catholic Bishops of the United States have long supported adequate and affordable health care for all. We believe universal coverage should be truly universal, not denying health care to those in need because of their condition, age, where they come from or when they arrive here.
Protecting Human Life and Conscience
We are concerned because the current legislation before the House of Representatives fails to keep in place the longstanding federal policy against the use of federal funds for elective abortion or for plans that include elective abortion – a policy upheld by the Hyde Amendment, Children’s Health Insurance Program, Federal Employee Health Benefits Program and other federal health initiatives. Without such protection we will have to oppose the current legislation until this fundamental flaw is remedied.
For this reason , we ask you to vote for an amendment that will keep in place the longstanding and widely supported federal policy against government funding for elective abortions or for plans which include elective abortions. To accomplish this w e also urge you to support efforts to guarantee that the House will have a clear and fair opportunity to vote on this essential matter. Please vote against a “closed rule” if necessary so the amendment can be considered . Currently, H.R. 3962 allows the U.S. Secretary of Health and Human Services to mandate that any “public option” will include unlimited abortions. The Congressional Research Service has confirmed that all money paid out by this plan for medical procedures will be federal outlays. Federal subsidies will also be used to pay the overall costs of establishing and maintaining private health plans that cover elective abortions. Millions of purchasers will be forced to use their premium dollars for abortion coverage they do not want, through a new mandatory fee. The creation of this “abortion surcharge,” a mandatory payment requiring pro-life purchasers of many plans to pay directly and explicitly for abortion coverage, is unprecedented in federal law. Such a proposal runs counter to the principles of the longstanding “Hyde amendment.” Affirming the Hyde Amendment continues the government’s long standing policy without affecting coverage of abortion in non-subsidized health plans, and without barring anyone from purchasing a supplemental abortion policy that is funded solely by the private funds of those who choose it.
Thus far, H.R. 3962 does not meet President Obama’s commitment of barring use of federal dollars for abortion and maintaining current conscience laws. While Section 259 of the bill maintains essential nondiscrimination protections for providers who decline involvement in abortion, the legislation also requires each region of the insurance exchange to include at least one health plan with unlimited abortion, contrary to the policy of all other federal health programs; and conscience protection on issues beyond abortion have yet to be included in this bill.
Immigrants in Health Care Coverage
We support the inclusion of all immigrants, regardless of status, in the health-care exchange. Regardless of status, immigrants living in our country need to have access to health care just as any other human being. Finding ways to provide them with health care is preferable to compelling them to have access only to emergency room care which is an unfair burden on hospitals in urban and other high immigrant areas of our country.
We also support the removal on the five-year ban on legal immigrants accessing federal health benefit programs, such as Medicaid, the Children’s Health Insurance Program (CHIP), and Medicare. Legal immigrants, who work and pay taxes, should have access to such programs, if needed. Removing the ban would help ensure that legal immigrants, who were widely praised in past immigration debates for their many contributions and for playing by the rules, will still have access to health-care.
Accessible and Affordable Health Care
Because we support and advocate in favor of affordable and accessible health care for all, especially the poor and marginalized, we want legislation that expands Medicaid eligibility for adults living at 150 percent or lower of the federal poverty level. This will help lower-income families purchase insurance coverage through the Health Insurance Exchange. Provisions in Title I (Immediate Reforms) should be helpful in providing relief to the uninsured and underinsured. The House legislation provides reforms that will strengthen families and protect low-income and vulnerable people by eliminating denial of coverage based on pre-existing conditions including pregnancy; eliminating life time caps; offering long-term disability services; and extending dependant coverage to uninsured young adults.
These are not marginal issues or special interest concerns. They are at the heart of the health care debate. Our concerns outlined in this letter reflects our longstanding commitment to health care and our centuries old experience as providers of health care to all, especially the poor and the vulnerable. In that spirit we reiterate our Catholic tradition that teaches that health care is a basic human right, essential to protecting human life and dignity.
For many months, our Bishops’ conference has been working with members of Congress, the Administration and others to fashion health care reform legislation that truly protects the life, dignity, health and consciences of all. Our message has been clear and consistent throughout. We urge the House of Representatives to permit a vote and to adopt essential changes so that, as long time advocates of health care for all, we are not compelled to oppose this flawed legislation. We hope and pray that the Congress and the country will come together around genuine reform.
# # # # # #
Washington—The U.S. bishops sent an urgent message to the U.S. House of Representatives November 6, as House members steeped themselves in debate over procedures related to abortion and the health care reform bill.
Moments before meeting to discuss proposed amendments to the bill, the bishops called for “a fair process” that would permit discussion of “an amendment to keep in place current federal law on abortion funding and conscience protections.” Some in the House seek a “closed rule,” a procedure banning amendments from the bill.
The letter was signed by Bishop William Murphy of Rockville Centre, New York, Chairman of the bishops’ Domestic Justice Committee, Cardinal Justin Rigali, chair of the Committee on pro-life Activities; and Bishop John Wester of Salt Lake City, chair of the Committee on Migration.
The letter follows.
Dear Representative:
On behalf of the United States Conference of Catholic Bishops (USCCB), we write to strongly urge you to vote for essential changes and a fair process in the House of Representatives to ensure that needed health care reform legislation truly protects the life, dignity, health and consciences of all. Unfortunately, the legislation moving to the House floor falls fundamentally short of this essential goal. We urge members of the House to:
· support an amendment to keep in place current federal law on abortion funding and conscience protections and to oppose a closed rule that would prevent the House from voting on this crucial matter;
· oppose measures that would leave immigrants, especially legal immigrants, worse off as a result of health reform;
· support access for immigrants to the health-insurance exchange, regardless of legal status, and support removal of the five-year ban on legal immigrants accessing Medicaid and other federal health-care programs; and
· support strong provisions that would make health care more affordable and accessible, especially for the poor and vulnerable, by expanding Medicaid to adults who are living at 150 percent or lower of the Federal Poverty Level and offering adequate affordability credits for households up to 400 percent of the Federal Poverty Level.
The Catholic Bishops of the United States have long supported adequate and affordable health care for all. We believe universal coverage should be truly universal, not denying health care to those in need because of their condition, age, where they come from or when they arrive here.
Protecting Human Life and Conscience
We are concerned because the current legislation before the House of Representatives fails to keep in place the longstanding federal policy against the use of federal funds for elective abortion or for plans that include elective abortion – a policy upheld by the Hyde Amendment, Children’s Health Insurance Program, Federal Employee Health Benefits Program and other federal health initiatives. Without such protection we will have to oppose the current legislation until this fundamental flaw is remedied.
For this reason , we ask you to vote for an amendment that will keep in place the longstanding and widely supported federal policy against government funding for elective abortions or for plans which include elective abortions. To accomplish this w e also urge you to support efforts to guarantee that the House will have a clear and fair opportunity to vote on this essential matter. Please vote against a “closed rule” if necessary so the amendment can be considered . Currently, H.R. 3962 allows the U.S. Secretary of Health and Human Services to mandate that any “public option” will include unlimited abortions. The Congressional Research Service has confirmed that all money paid out by this plan for medical procedures will be federal outlays. Federal subsidies will also be used to pay the overall costs of establishing and maintaining private health plans that cover elective abortions. Millions of purchasers will be forced to use their premium dollars for abortion coverage they do not want, through a new mandatory fee. The creation of this “abortion surcharge,” a mandatory payment requiring pro-life purchasers of many plans to pay directly and explicitly for abortion coverage, is unprecedented in federal law. Such a proposal runs counter to the principles of the longstanding “Hyde amendment.” Affirming the Hyde Amendment continues the government’s long standing policy without affecting coverage of abortion in non-subsidized health plans, and without barring anyone from purchasing a supplemental abortion policy that is funded solely by the private funds of those who choose it.
Thus far, H.R. 3962 does not meet President Obama’s commitment of barring use of federal dollars for abortion and maintaining current conscience laws. While Section 259 of the bill maintains essential nondiscrimination protections for providers who decline involvement in abortion, the legislation also requires each region of the insurance exchange to include at least one health plan with unlimited abortion, contrary to the policy of all other federal health programs; and conscience protection on issues beyond abortion have yet to be included in this bill.
Immigrants in Health Care Coverage
We support the inclusion of all immigrants, regardless of status, in the health-care exchange. Regardless of status, immigrants living in our country need to have access to health care just as any other human being. Finding ways to provide them with health care is preferable to compelling them to have access only to emergency room care which is an unfair burden on hospitals in urban and other high immigrant areas of our country.
We also support the removal on the five-year ban on legal immigrants accessing federal health benefit programs, such as Medicaid, the Children’s Health Insurance Program (CHIP), and Medicare. Legal immigrants, who work and pay taxes, should have access to such programs, if needed. Removing the ban would help ensure that legal immigrants, who were widely praised in past immigration debates for their many contributions and for playing by the rules, will still have access to health-care.
Accessible and Affordable Health Care
Because we support and advocate in favor of affordable and accessible health care for all, especially the poor and marginalized, we want legislation that expands Medicaid eligibility for adults living at 150 percent or lower of the federal poverty level. This will help lower-income families purchase insurance coverage through the Health Insurance Exchange. Provisions in Title I (Immediate Reforms) should be helpful in providing relief to the uninsured and underinsured. The House legislation provides reforms that will strengthen families and protect low-income and vulnerable people by eliminating denial of coverage based on pre-existing conditions including pregnancy; eliminating life time caps; offering long-term disability services; and extending dependant coverage to uninsured young adults.
These are not marginal issues or special interest concerns. They are at the heart of the health care debate. Our concerns outlined in this letter reflects our longstanding commitment to health care and our centuries old experience as providers of health care to all, especially the poor and the vulnerable. In that spirit we reiterate our Catholic tradition that teaches that health care is a basic human right, essential to protecting human life and dignity.
For many months, our Bishops’ conference has been working with members of Congress, the Administration and others to fashion health care reform legislation that truly protects the life, dignity, health and consciences of all. Our message has been clear and consistent throughout. We urge the House of Representatives to permit a vote and to adopt essential changes so that, as long time advocates of health care for all, we are not compelled to oppose this flawed legislation. We hope and pray that the Congress and the country will come together around genuine reform.
# # # # # #
Friday, November 6, 2009
Some Notes on 6th World Congress for the Pastoral Care of Migrants and Refugees
Official: Catholics Need New Perspective on Migrants
Reflects on Circulation of People, Consequence of Globalization
VATICAN CITY, NOV. 3, 2009 (Zenit.org).- Globalization is not just about economics; it is also about the human person, and thus challenges us to a "radical change in perspective," says one Vatican official.
Archbishop Antonio Vegliò, president of the Pontifical Council for Migrants and Travelers, spoke of this challenge today when he announced the upcoming conference hosted by this dicastery.
The archbishop said the risk today is for the discussion on globalization to be seen "almost exclusively with reference to the economic-financial sphere, characterized by the amount of international aid and the degree of trade liberalization."
"But," he said, "we know, as Christians, that life's core is fundamentally spiritual and that the challenge is how to promote and safeguard every human person, preferring the most vulnerable, precisely people like, among others, migrants and refugees."
The pontifical council conference will be the sixth of its kind. It is scheduled for next Monday through Thursday, and will consider the theme: "A pastoral response to the phenomenon of migration in the era of globalization. Five years after the Instruction 'Erga Migrantes Caritas Christi.'"
Archbishop Vegliò said the challenge in a globalized society is "to make a radical change in perspective, by making a clear 'choice for the human person,' giving them back the place that God has assigned to them within the one family of peoples, 'image and likeness' of the Creator."
Welcome
The Vatican official suggested that this perspective change is made concrete in relation to migrants in "the value of welcome."
He said this value is carried out with respect for persons of different nationalities, ethnicities and religions, and "contributes to rendering visible the authentic physiognomy of the Church itself."
"The Church," the archbishop affirmed, "is close to migrants, especially to the victims of human trafficking, to refugees, to asylum seekers, and to the people who suffer the tragedy of human mobility."
This closeness translates into defending the cause of migrants, he added, "also through a collaboration in promoting adequate laws, at the local and international levels, that favor proper integration."
******************************************************************************
Moving Money, People and the Earth's Goods
Migrants Council to Look at Globalization
VATICAN CITY, NOV. 3, 2009 (Zenit.org).- Globalization has brought about the international circulation of money, but human persons are still not free to circulate, the president of the Vatican's migrant council observed.
Archbishop Antonio Vegliò noted the "walls of national boundaries" today when he presented the 6th World Congress for the Pastoral Care of Migrants and Refugees.
The conference is scheduled for next Monday through Thursday, and will consider the theme:"A pastoral response to the phenomenon of migration in the era of globalization. Five years after the Instruction 'Erga Migrantes Caritas Christi.'"
During the presentation, the archbishop reflected: "[G]lobalization has created a new labor market and, consequently, pushed many to emigrate, also to flee from poverty, misery, natural catastrophes and local and international conflicts, as well as from political or religious persecution. This has opened markets to international intervention, but it has not torn down the walls of national boundaries to allow the free circulation of people, with due respect for the sovereignty of states and their constitutional charters, safeguarding legality and security.
"The migration phenomenon, therefore, 'raises a truly ethical question: the search for a new international economic order for a more equitable distribution of the goods of the earth.'"
Participants in the conference will consider these themes from a variety of areas of expertise.
There will be 14 main speakers, including Senator Giuseppe Schifani, president of the Italian Senate; William Lacy Swing, director-general of the International Organization for Migration; Laurens Jolles, regional representative for Europe of the U.N. High Commissioners Office for Refugees; and Jesuit Father Pierre Martinot-Lagarde, special adviser for Socio-Religious Affairs and Special Partnerships of the International Labor Organizaton.
In addition to 53 prelates, representatives of men and women religious, and national and international bishops' conferences, there will also be delegates representing the Orthodox, Anglicans and Lutherans.
****************************************************************************************************************
Subsidiarity a "New Approach" for Migration Issue
Prelate Recalls Fundamental Principles
ATHENS, Greece, NOV. 4, 2009 (Zenit.org).- The secretary of the Vatican's migration council is proposing the principle of subsidiarity as a suggestion for new approaches in the complex issue of migration.
Archbishop Agostino Marchetto spoke of this and other principles of social doctrine when he addressed today a forum on migration and development under way through Thursday in Athens.
Before all, he affirmed that "a correct approach to the management of this phenomenon should first of all consider the migrant as a human person who, as such, is endowed with inalienable rights, which everyone must respect under all circumstances."
Then the prelate cited Benedict XVI in affirming that justice and the common good are two criteria "applicable to that manifestation of globalization which is the macro-phenomenon of migration."
Archbishop Marchetto observed how the Pope refers constantly to solidarity in his encyclical "Caritas in Veritate."
He further proposed that a "new approach in facing these problems can be suggested by the criterion of subsidiarity which, in our sphere, requires the involvement of all actors in the management of migration, at all levels, and at the same time the recognition, where possible, of the rightful autonomy of intermediate bodies -- communities in diaspora, association of migrants, of their families, etc."
Subsidiarity needs to always be accompanied by its sister principle of solidarity, however, "so that the former may not fall into social 'particularism' nor the latter deteriorate into 'assistentialism,' which humiliates the needy," he said.
The Vatican official also highlighted the importance of cultural integration for immigrants.
"We know that the relationship between cultures always have an effect also on the economic field," he said. "In the encyclical itself, Pope Benedict XVI calls to mind that 'the reduction of cultures to the technological dimension, even if it favors short-term profits, in the long term impedes reciprocal enrichment and the dynamics of cooperation' inasmuch as 'workers tend to adapt passively to automatic mechanisms, rather than to release creativity' and points out that technological development is precisely produced 'through human creativity as a tool of personal freedom.'"
Migration is an issue that is bigger than any one nation, the archbishop acknowledged, and proposed in concluding that it be faced globally, with the "recognition that the human race is a single family working together in true communion, not simply a group of subjects who happen to live side by side."
Reflects on Circulation of People, Consequence of Globalization
VATICAN CITY, NOV. 3, 2009 (Zenit.org).- Globalization is not just about economics; it is also about the human person, and thus challenges us to a "radical change in perspective," says one Vatican official.
Archbishop Antonio Vegliò, president of the Pontifical Council for Migrants and Travelers, spoke of this challenge today when he announced the upcoming conference hosted by this dicastery.
The archbishop said the risk today is for the discussion on globalization to be seen "almost exclusively with reference to the economic-financial sphere, characterized by the amount of international aid and the degree of trade liberalization."
"But," he said, "we know, as Christians, that life's core is fundamentally spiritual and that the challenge is how to promote and safeguard every human person, preferring the most vulnerable, precisely people like, among others, migrants and refugees."
The pontifical council conference will be the sixth of its kind. It is scheduled for next Monday through Thursday, and will consider the theme: "A pastoral response to the phenomenon of migration in the era of globalization. Five years after the Instruction 'Erga Migrantes Caritas Christi.'"
Archbishop Vegliò said the challenge in a globalized society is "to make a radical change in perspective, by making a clear 'choice for the human person,' giving them back the place that God has assigned to them within the one family of peoples, 'image and likeness' of the Creator."
Welcome
The Vatican official suggested that this perspective change is made concrete in relation to migrants in "the value of welcome."
He said this value is carried out with respect for persons of different nationalities, ethnicities and religions, and "contributes to rendering visible the authentic physiognomy of the Church itself."
"The Church," the archbishop affirmed, "is close to migrants, especially to the victims of human trafficking, to refugees, to asylum seekers, and to the people who suffer the tragedy of human mobility."
This closeness translates into defending the cause of migrants, he added, "also through a collaboration in promoting adequate laws, at the local and international levels, that favor proper integration."
******************************************************************************
Moving Money, People and the Earth's Goods
Migrants Council to Look at Globalization
VATICAN CITY, NOV. 3, 2009 (Zenit.org).- Globalization has brought about the international circulation of money, but human persons are still not free to circulate, the president of the Vatican's migrant council observed.
Archbishop Antonio Vegliò noted the "walls of national boundaries" today when he presented the 6th World Congress for the Pastoral Care of Migrants and Refugees.
The conference is scheduled for next Monday through Thursday, and will consider the theme:"A pastoral response to the phenomenon of migration in the era of globalization. Five years after the Instruction 'Erga Migrantes Caritas Christi.'"
During the presentation, the archbishop reflected: "[G]lobalization has created a new labor market and, consequently, pushed many to emigrate, also to flee from poverty, misery, natural catastrophes and local and international conflicts, as well as from political or religious persecution. This has opened markets to international intervention, but it has not torn down the walls of national boundaries to allow the free circulation of people, with due respect for the sovereignty of states and their constitutional charters, safeguarding legality and security.
"The migration phenomenon, therefore, 'raises a truly ethical question: the search for a new international economic order for a more equitable distribution of the goods of the earth.'"
Participants in the conference will consider these themes from a variety of areas of expertise.
There will be 14 main speakers, including Senator Giuseppe Schifani, president of the Italian Senate; William Lacy Swing, director-general of the International Organization for Migration; Laurens Jolles, regional representative for Europe of the U.N. High Commissioners Office for Refugees; and Jesuit Father Pierre Martinot-Lagarde, special adviser for Socio-Religious Affairs and Special Partnerships of the International Labor Organizaton.
In addition to 53 prelates, representatives of men and women religious, and national and international bishops' conferences, there will also be delegates representing the Orthodox, Anglicans and Lutherans.
****************************************************************************************************************
Subsidiarity a "New Approach" for Migration Issue
Prelate Recalls Fundamental Principles
ATHENS, Greece, NOV. 4, 2009 (Zenit.org).- The secretary of the Vatican's migration council is proposing the principle of subsidiarity as a suggestion for new approaches in the complex issue of migration.
Archbishop Agostino Marchetto spoke of this and other principles of social doctrine when he addressed today a forum on migration and development under way through Thursday in Athens.
Before all, he affirmed that "a correct approach to the management of this phenomenon should first of all consider the migrant as a human person who, as such, is endowed with inalienable rights, which everyone must respect under all circumstances."
Then the prelate cited Benedict XVI in affirming that justice and the common good are two criteria "applicable to that manifestation of globalization which is the macro-phenomenon of migration."
Archbishop Marchetto observed how the Pope refers constantly to solidarity in his encyclical "Caritas in Veritate."
He further proposed that a "new approach in facing these problems can be suggested by the criterion of subsidiarity which, in our sphere, requires the involvement of all actors in the management of migration, at all levels, and at the same time the recognition, where possible, of the rightful autonomy of intermediate bodies -- communities in diaspora, association of migrants, of their families, etc."
Subsidiarity needs to always be accompanied by its sister principle of solidarity, however, "so that the former may not fall into social 'particularism' nor the latter deteriorate into 'assistentialism,' which humiliates the needy," he said.
The Vatican official also highlighted the importance of cultural integration for immigrants.
"We know that the relationship between cultures always have an effect also on the economic field," he said. "In the encyclical itself, Pope Benedict XVI calls to mind that 'the reduction of cultures to the technological dimension, even if it favors short-term profits, in the long term impedes reciprocal enrichment and the dynamics of cooperation' inasmuch as 'workers tend to adapt passively to automatic mechanisms, rather than to release creativity' and points out that technological development is precisely produced 'through human creativity as a tool of personal freedom.'"
Migration is an issue that is bigger than any one nation, the archbishop acknowledged, and proposed in concluding that it be faced globally, with the "recognition that the human race is a single family working together in true communion, not simply a group of subjects who happen to live side by side."
Vatican Proposals for Caring for Those on the Street
http://www.zenit.org/article-27455?l=english
ZE09110507 - 2009-11-05
Permalink: http://www.zenit.org/article-27455?l=english
Vatican Proposals for Caring for Those on the Street
"Jesus Himself Came Up and Walked by Their Side"
VATICAN CITY, NOV. 5, 2009 (Zenit.org).- Here is the final document of the 1st Integrated European Meeting for the Pastoral Care of the Road/Street. The meeting was held at the Vatican last month.
In the final document, dated Oct. 24 and released today, the pontifical council offers 57 conclusions and 51 recommendations for those who work on the roads and railways, prostitutes, children of the street, and the homeless.
* * *
FINAL DOCUMENT
I. THE EVENT
The First Integrated European Meeting for the Pastoral Care of the Road/Street took place between 29th September and 2nd October 2009, in the Vatican. The theme of the encounter was: “Jesus himself came up and walked by their side (Luke 24:15). The Pastoral Care of the Road: A walk together” and was structured over four main days, each dedicated to a particular area of pastoral concern undertaken by the Pontifical Council for the road/street, areas reflected in the publication of the “Guidelines for the Pastoral Care of the Road/Street” (GPCR/S).[1]
National directors, Representatives of Bishops’ Conferences together with various experts were present from fifteen European Countries coming from Austria, Belgium, Bosnia Herzegovina, France, Germany, Great Britain (England and Wales, Scotland), Ireland, Italy, Moldova, Poland, the Czech Republic, Romania, Spain, the Netherlands and the Ukraine. A representative of the Sovereign Order of Malta was also present along with delegates from various associations and movements among which were the Italian Association of Motorway and Tunnel Agencies, the Association ‘Père Guy Gilbert-Bergerie Faucon’, ‘Aux Captifs, la Libération’ (France), Caritas Internationalis, Caritas Spain, The Community of John XXIII, The New Horizons Community (Italy), The Community of Saint Egidio, FEANTSA, FEVR, Foundation GEDAMA onlus, SERMIG-Arsenal of Peace (Italy), SEMS-Europe, The Society of St. Vincent de Paul, The ‘Medaille’ Trust (Southampton, UK), the SRTV (The Netherlands), Solwodi (Germany) and The Passage Day Centre (London, UK). Religious orders were present with representatives from the International Union of Superior Generals, the Union of Superior Generals (women), the Union of Major Superiors of Italy (women), the Salesian Society of St. John Bosco, The Service of Charity (The Work ‘Don Guanella’), the Daughters of Mary Help of Christians (Salesians), Conventual Franciscans, the Little Work of Divine Providence, the Little Sisters of Jesus and the Missionaries of Charity.
The First Day under the title “Christ is the Way, He is the road” (GPCR/S:18) fell into two halves. After the singing of the ‘Veni Creator’, the Welcoming Address was delivered by Archbishop Antonio Maria Vegliò, the President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. In this he reflected upon the journey of the two disciples to Emmaus and the call to walk like them the path from despair to hope and from sadness to joy. He also drew on some of the challenges that both Pope John Paul II and Pope Benedict XVI have set before the continent of Europe. Next followed the ‘Presentation of the Meeting’ given by Archbishop Agostino Marchetto, Secretary of the Pontifical Council. Here he reflected on the four different categories set forth in the “Guidelines for the Pastoral Care of the Road/Street” and their particular relationship within a European context. There followed next a series of personal presentations by the participants illustrating their various pastoral commitments. At midday Holy Mass was celebrated in the Basilica of S. Maria in Trastevere presided over by the President of the Pontifical Council. The afternoon session under the title “The Pastoral care of users of the road and railways” began with the Conference “Charity and service to users of the road and railway” given by the Rev. Mgr. Wolfgang Miehle, National Director for the Pastoral Care of Migrants of the German Bishops Conference. This was followed by the Round Table “‘The Word of God illumines the road’ (GPCR/S:10): Evangelisation and Education in the environment of the road and railway”. Interventions were made by the Rev. Br. Juan Rivera Moreno (Director of the Dept. for the Pastoral Care of the Road, Spain), the Rev. Fr. Marian Midura (National Chaplain of Drivers, Poland) and in the justified absence of Mr. Fabrizio Palenzona (President of AISCAT, Italy), his intervention was read.
The Second Day was dedicated to the theme “‘We cannot remain indifferent…’ (GPCR/S:86). The Pastoral ministry for the liberation of Women of the Street”. This opened with the Conference “Prostitution and the trafficking of human beings: new forms of slavery” given by Ms. Ivonne Van De Kar, Coordinator SRTV, The Netherlands. This was followed by the Round Table “‘The encounter with Jesus Christ, the Good Samaritan and Saviour’ (GPCR/S:113): A pastoral care of redemption and liberation of women of the street.” Interventions were made by the Rev. Sr. Klára Marie Strà nikovà , SCSC (Formator, Czech Republic), the Rev. Sr. Margaret Herritty (Trustee of the Medaille Trust, Southampton, England) and the Rev. Sr. Lea Ackermann, (Chairman of ‘Solwodi’, Germany). In the afternoon there was the Conference “A commitment for the reintegration of women of the street into society” given by the Rev. Sr. Eugenia Bonetti, ISMC, Official Responsible against ‘Trafficking of Women and Minors’ of the National USMI-Rome.
The Third Day took as its theme “‘From the pastoral care of waiting to the pastoral care of meeting’ (GPCR-S:133). The pastoral care of street children” and began with the Conference, “The pastoral care of street children in Europe” given by the Rev. Fr. Meinolf von Spee, SDB, Director of Don Bosco International, aisbl. Then followed the Round Table “ ‘Changing track…’ (GPCR/S :137): The challenge and dynamic for the possible reintegration of street children into the family unit” with interventions given by the Rev. Fr. Csaba Bojte, OFM (Franciscans, Romania), the Rev. Mgr. Cesare Lodeserto (Vicar for the Pastoral Care of Social Work and the President of the Foundation, ‘Regina Pacis’, Moldova) and Dr. Chiara Amirante (President of the New Horizons Community). In the afternoon was given the Conference “A pastoral care of welcome in favour of street children, first victims of the disintegration of the family, and promotion of their rights” by the Rev. Fr. Guy Gilbert, Founder of the Association ‘Père Guy Gilbert-Bergerie Faucon’, France.
The Fourth Day had as its theme “‘Also the poor evangelise us’ (GPCR-S:163). The pastoral care of the homeless”. This began with a Conference on “The pastoral care of the homeless in Europe” given by Mr. Jean-Guilhem Xerri, President of ‘Aux Captifs, la Libération’, France. There then followed the Round Table “ ‘A better future’ (GPCR/S:147): Good practice and collaboration in the pastoral care of the homeless” with interventions by Ms. Lucia Lucchini (Responsible for the Service of General Itinerants of the Community Sant’ Egidio), Ms. Liz Gosme (Policy Officer of FEANTSA, Belgium) and Mr. Mick Clark (Chief Executive of ‘The Passage’, London, UK). Later in the morning another Conference under the title “Types of solidarity and apostolic engagement with the homeless in Europe” was given by Mr. Raffaele Gnocchi, Responsible for the Sector for Marginalized Adults and the Homeless (Caritas, Milan).
Throughout the four days opportunity was given to the participants for dialogue with the speakers and for reflection together in working groups divided between the different languages of the Meeting. Accordingly the final afternoon was given over to reports from these working groups and finally under the title “At the end of this wandering along the various pathways of the pastoral care of the road…” (GPCR/S :165) there was the debate and approval of final proposals together with thanks and concluding observations.
The positive atmosphere of the encounter together was able to affirm this particular apostolate, and the sharing of experience, practice and aspirations, together with methodologies and objectives, are summarized in the following Conclusions and Recommendations.
II. CONCLUSIONS
1. The pastoral care of the road is a prophetic witness in that it is often unstructured and does not necessarily require specific services or institutions to bring the message of salvation. In many ways the gospel expresses all its power when it returns to the streets, from where it was originally born.
2. The encounter with Christ is always a personal one. To meet Christ in those who live and work on the roads is a moment for individual conversion bringing with it an opportunity for personal witness.
3. For those who suffer, especially on the streets, a journey of faith is possible and desirable. However, our own fears are often the first obstacles to evangelization.
4. In contemporary culture, the understanding of what constitutes a ‘person’ has almost disappeared from the comprehension of relationships. In every pastoral situation and encounter it is important to rediscover the value of the person, upholding his or her essential dignity.
The Pastoral Care of Road and Railway Users
5. In our present-day society the volume of traffic on both roads and rail is steadily on the increase. The need for mobility is greater than ever before. Accompanying this growth has been an increase in the situations of stress undergone by both drivers and passengers alike. This also in general involves an escalation in traffic incidents with material damage and personal injuries, often with fatal results.
6. There is a clear dichotomy in road traffic and railway safety and mortality rates between Eastern and Western Europe. There is also a difference between the demands and burdens put upon lorry and bus drivers, engine operators and service staff.
7. The dramatic increase in the volume of traffic has resulted in tougher competition generating an ongoing situation of pressure for logistics companies betwixt pricing, time and costs. This has created a huge growth in the mental and physical strain experienced by drivers. Due to the restructuring and outsourcing measures taken by companies, many drivers are in fear of loosing their jobs or suffering massive financial losses.
8. Irregular working hours, long absences from home together with restricted or failed social contacts and friendships represent an enormous strain upon many drivers. It is quite frequent for them to attempt to cope with these frustrating situations with excess coffee, energy drinks or by taking pills. Some even become addicted to alcohol or narcotic drugs.
9. In order to meet the needs presented by the pastoral care of the road and railway, the Church needs to develop also specific pastoral responses outside the ordinary parochial structures.
10. In Europe, the initiatives in the pastoral care of the road and the railway are many and varied, underscoring the existence of a pastoral solicitude already being undertaken. Often what is achieved is not well known and communicated as many people are not aware of a specific pastoral care in this field.
11. The Church clearly recognizes the importance of the pastoral care for those who work on the road and railways and encourages an ethic of mutual respect that gives value to human life.
12. Solidarity among the people who work in the street is often limited to an immediate response. There is thus little mutual service.
13. The road safety education is often left to the purposes of civic education which very often fails to deal with the moral and spiritual aspects associated with driving.
14. For many work on the roads, especially lorry drivers, there is a constant battle against the danger of loneliness and isolation. Moreover, those who work on the roads at night are often in most need.
The liberation of women of the street
15. Many women migrate as irregular migrants and subsequently end up in a trafficked situation. Many even die on the journey. The root causes for this migration is frequently aggravated by poverty combined with a lack of information and education and the need to rely on an income earned abroad.
16. A clear distinction needs to be made between trafficking and smuggling. Even when the situation or context in the destination country seems to be the same e.g. prostitution, the issues of control and force involved in human trafficking may make the scenario entirely different.
17. Women are trafficked for a variety of reasons other than sexual exploitation, such as for forced labour or compulsory domestic service.
18. Different legislative approaches to prostitution are reflected in the way the ‘sex industry’ is able to develop and operate in a particular country and have a huge impact on the number of women trafficked into prostitution.
19. It should be remembered that in addition to women, men and children are also trafficked.
20. Women involved in street based prostitution and those who have been trafficked for sexual purposes have different life experiences which need to be considered.
21. Women on the street are often persons with multiple problems (drugs, homelessness, psychological problems, HIV) and require a variety of integrated pastoral responses.
22. In prostitution there is often a ‘hierarchy’ in which ‘street prostitution’, in particular, is at the lowest level.
23. There are other new phenomena to be found on the street directly related to trafficking such as begging and internal trafficking. Women are also increasingly found working as traffickers for forced prostitution.
24. The problem of prostitution should not be detached from the issue of poverty at large as often the two are linked.
25. At this present time it is not always easy for the Church to speak about prostitution and the ‘sex industry’ as these topics present many facets.
26. There is an over investment on the issues concerning the forms of intervention rather than prevention. In the case of trafficked women, pre-departure counselling and information about safe migration to potential victims of human trafficking is very important.
27. A predominant masculine culture exasperates the problem of prostitution and human trafficking.
28. Networking is key to the effective pastoral responses both within the Catholic Church and other actors such as NGO’s and government services.
29. The Church acknowledges the huge contribution to the pastoral care of women on the street that is already being made by Catholic organizations and in particular congregations of female religious. Recognition is also made of the choice of many to live in areas which are the most deprived.
The pastoral care of street children
30. There is a clear distinction between children on the streets and those of the streets.
31. New forms of street children are emerging due to the breakdown of family life and increased mobility.
32. Responsibility for children on the street can often lie with their own families but many children are forced into begging and remain unsupervised and uneducated.
33. Outreach in order to meet the children ‘where they are’ is the first step that leads to welcome and accompaniment in order to prepare children physically, mentally and spiritually for a new life in society.
34. Reintegration into the family for street children involves well trained and prepared counselling along with listening and dialogue.
35. The Church is uniquely placed to advocate for a changed vision of street children against stereotypes within her own communities and society at large. Helping people to see beyond the criminal element that often characterizes these children to future possibilities is essential. Education and support can take place in the very society that has excluded many of these children.
36. The Church is continually raising her ‘voice’ in favour of street children and in particular against the injustices that accompany their situations even to the point of open denunciation.
37. Routines and ordinary patterns of life involving sleep, work and recreation are essential to bring stability and balance to children on the path of renewal and integration.
38. The common path in the protection of the young must be made by understanding the different cultures and religious affiliations of the children and the localities in which they reside.
39. The diversity of legislative frameworks in each country has a huge impact on what is possible to achieve in favour of street children. However underpinning all involvement is a non-judgemental, loving engagement that involves patience to enable the development of trusting relationships.
40. The charisms of the founding fathers and mothers of many religious communities and congregations are being continuously re-discovered in light of the urgent needs also of the youth and illuminate the path towards a future of hope and confidence especially for the young.
41. Church and education systems are responsible for the future of new generations. Whilst respecting their differences, they have taken measures and actions to combat the phenomenon of street children.
42. Differences in culture and belief are always at the service of man and never in contrast to a true integration of hearts, bodies and minds.
43. The Church in her work building freedom collaborates with the State in order to be close to the poor without hindrance or delay.
44. The good of the human person is the core of all choices and timing of pastoral action.
The pastoral care of the homeless
45. The pastoral care for homeless people is a reality which concerns individuals in extreme poverty, but also institutions and individuals not directly involve.
46. Although the Church cannot always intervene appropriately in all situations of poverty and homelessness she must however call attention to the problem with the purpose of creating partnerships and coordinating available resources.
47. In the face of visible forms of poverty there are many more hidden causes of marginalization and social exclusion.
48. It is important to remember that poverty is characterized by lack of economic means and materials, but also by the absence of stable relationships.
49. The language of the Church and State are not the same. Whilst the Church promotes ‘love of neighbour’ the latter uses the language of security and sometimes of social protection.
50. The dignity of each human person is paramount when dealing with those on the streets. This demands that each person is respected for who and what they are.
51. The quality of the relationship with a homeless person is important. It is preferable not just to provide mere welfare, but to take care of the whole person.
52. Responses to the homeless must be immediate and well prepared.
53. It is important to enable homeless persons to break the cycle of living on the streets. Where possible it is essential to support them with the comprehensive range of services that reflect their needs.
54. It is important to work with the homeless at the place and at a speed of their making, whilst responding immediately to the possibilities of intervention.
55. The specific pastoral care required is characterized by accompaniment which can take a considerable period of time. Long term commitments are necessary in this regard even when results may be lacking
56. The homeless are not to be seen merely a problem but also one of the ways that Christ makes his presence manifest to us.
57. The reasons that people find themselves living on the roads are many and varied. A compassionate listening pastoral approach that is able to incorporate their stories without immediate moral judgment lies at the heart.
III – RECOMMENDATIONS
1. The power of the gospel is explosive and unstoppable. To those on the road it is always important to make gestures that are recognizable and to understand that we too can receive the gospel through them.
2. The pastoral care of the road (and railways) is enriched by the sharing of experience and practice from different perspectives and pastoral situations. This must help understand both the strengths and the limitations of our interventions, which has to be taken into consideration.
The Pastoral Care of Road and Railway Users
3. There is a need for the Church in Europe to grow in a greater awareness of and to develop a specific pastoral care of both the road and railway in favour of drivers, operators and victims of accidents.
4. A pastoral care that involves the education especially of the young about the responsibility of driving and road security needs to be developed. In this both the family and the school are important. Moreover for this to be properly effective there must also be respect given to both cultural and religious approaches.
5. The establishment at the level of the Episcopal Conference of an office or a person of reference dedicated to the pastoral care of the road and railway is recommended.
6. The pastoral care of the road and railway needs to be improved also through the dissemination of information.
7. There is a need of serious preparation for emergency pastoral care (accidents, terrorism and major disasters). 24 hour help lines need to be set up together with the development of well trained chaplains and volunteers.
8. A fostering of collaboration between different aspects of pastoral work that involve the family, the young and health must be established
9. It is important to find new opportunities to communicate effectively with those to whom the ministry of the road and railway is aimed. This should involve collaboration between local churches, local governments, trade associations, schools, etc., in which education and catechesis on road security should be promoted.
10. There is a need to encourage opportunities for reconciliation after bereavement and serious events. This may involve meetings between families and victims though this should always take into account both the timing and also the personal maturity of those concerned.
11. The Church in her solicitude towards those on the roads and the railways must always be one of listening, helping and of accompaniment. It is also an ideal opportunity for practical dialogue which is both even inter-cultural and inter-religious.
12. It is important for the Church to advocate on behalf of employees in the road and railway haulage industry especially when unjust practices and conditions are discovered. Together with drivers and through cooperation with social groups, the local Church could promote meetings between them and trade unions, logistics companies, management, the police (and other emergency organizations) and supervisory authorities in order to exchange experiences and to plan for the future.
13. Whenever possible and appropriate, pastors should be encouraged to add to their parochial outreach a specific care that involves those on the move whether they be on road or rail.
14. The Church needs to find new and imaginative places in which she can meet with drivers, places of encounter and prayer where people on the move may receive spiritual nourishment. Among these are recommended, especially along motorways, chapels – mobile or fixed – together with the promotion of wayside shrines. The development of Christian radio stations is also to be encouraged.
15. The ‘Ten Commandments of the Road’, published by the Pontifical Council in the “Guidelines for the Pastoral Care of the Road/Street” (n. 61) should be promoted and encouraged in a unified form.
16. Pastoral activity undertaken in the street should give a strong message and witness to all concerned, in ecclesial, civil and business spheres.
17. The pastoral care of the families of those who are absent on the roads and railways for long periods should not be forgotten. The familial relationships of drivers are subject to particular strains thus making it necessary to find ways in which to enable to offer support particularly those which enable them to spend time together. Introductory events such as ‘oasis’ days or barbecues could be organized, followed by weekends for lorry drivers and their families, or regular tables on Sundays. The leisure time spent together is also an ideal opportunity to reflect upon one’s own family circumstances and to exchange views with other families in similar situations. A family church service could mark the highlight and the end of the weekend.
The liberation of women of the street
18. Interventions must always be personal making constant reference to the individual who has a unique face, story, thus representing the singularity of every man and woman of the street. The building of a trustful relationship is essential.
19. Pastoral action requires the participation of all, those who are directly or indirectly involved as the issue is one which is social, cultural and religious.
20. The role of the Church in this field must be threefold: relational, sacramental and spiritual. Women of the street should be welcomed and accepted by the local Church in their way of liberation. There should be a possibility to meet between members of the parish and these women. Whilst upholding the Church’s teaching on human sexuality, whenever possible local parishes should include women on the street as part of their mission of redemption.
21. In the challenge to enable women to exit prostitution both external and internal synergies are required. Pastoral agents and all involved in the care of women of the street should receive, when possible, professional training in this matter. The formation of both clergy and religious should pay careful attention to this specific pastoral care.
22. Attention also needs to be paid to the formation of pastoral agents, especially from the clergy and male religious communities, to work with the ‘demand side’ of prostitution.
23. In addition, the Church has to work with several actors to educate people so as to give a human face to women on the street: male congregations; parish priests; the police; schools; peacekeeping missions; mass media, governments, etc.
24. A lifestyle should be promoted that respects sexuality as a constituent and noble part of human beings and not something to be merchandized and alienated.
25. Educating for human life should promote a renewed culture of rights and duties in the reciprocity between men and women and children. Collaboration between educational institutions should be encouraged by the early grades of school until university.
26. There must be particular attention to the trans-national dimensions of human trafficking. It is also important to work with the countries of origin of women. Those from different cultures must dialogue with mutual respect in order to uphold the dignity of each person.
27. Solutions should not be imposed rather it is important to accompany people in their journey of healing. Family like structures, which provide home, love and care for women, seem to be a successful way of helping them to find new perspectives in their life. Those involved in helping women on the street are also called to change something in themselves.
28. Family members of those who ‘work’ in prostitution, especially those who were trafficked, must also be considered. These require sensitive and delicate pastoral care.
29. Attention should be paid to the different pastoral responses to be given to the needs of local women as opposed to trafficked women who are trapped in street prostitution and other aspects of ‘pavement culture’ (drugs, alcohol, violence, homelessness, mental ill-health).
30. All pastoral responses to the care of women of the streets must be underpinned by an attitude which is ‘non-judgmental’ and respectful.
31. Networking is key to work with women of the streets at local, regional, national, and international levels. Resources need to be invested to identify partners with the same interest and to build relationships. The opportunity to work in cooperation and not in competition is a style which should characterize the actions of a pastoral response.
The pastoral care of the children of the street
32. There should be greater advocacy on the part of the Church to be a voice for children of the street in Europe as well as asking for the improvement of the relative governmental policies. In this the Church should make more use of gathering information and creating networks to enable dialogue at continental, national and local levels.
33. The pastoral care of street children should be integrated into the ordinary pastoral care whenever appropriate. It is in this way that intimate contact with families and schools can also be made.
34. It is necessary for an increased collaboration between Church and State and the relevant NGO’s whilst not forgetting their own areas of specialization and competence.
35. Local ecclesial communities need to be aware of the extent and development of broken families in their midst in order to help take care of children through both structured and unstructured activities which can bring about a better future for all concerned.
36. It is important that children should always be reintegrated into the family, or alternative family structures when appropriate. Role models and parental figures that can build up trust and security are essential for healthy growth into maturity as an adult.
37. The Church must also promote a vision of fruitful fatherhood and motherhood able to accommodate the children of the street as their own children.
38. Institutions that work with children need to understand their proper role to accompany the young in the field of instruction, formation and education, especially one that helps the integration and participation of the street children into society.
39. Reconciliation is essential to reintegration which may involve revisiting past histories, especially within the family. Greater knowledge is needed in the understanding of psychology of the young.
40. The role of prevention needs to be highlighted through an awareness of the problems that put a child onto the street. An awareness concerning the rights of children must be developed so that they can be respected by the law and the people.
41. The Church should promote wherever possible activities for the young such as sport, music and other social actions which should be also professionally planned and undertaken.
42. Programmes for the formation of pastoral agents in this field must be clearly shaped.
The pastoral care of the homeless
43. The Church must also be able to accompany those who live on the streets, daring to propose hope even to the homeless with a welcoming hospitality.
44. Reintegration and restitution must always involve self-empowerment. Personal responsibility, participation and a restoration of self worth are essential to re-entry into society.
Therefore pastoral agents need a formation which is technical, psychological and spiritual.
45. Each local church should be willing to offer space, even temporary, to those directly involved in this pastoral action to promote hospitality and accompaniment.
46. Homeless people are valued by listening and consideration of their needs: a pastoral Journey.
47. The Church must consider it her task to monitor and evaluate the development of devices for legislation to combat poverty and homelessness.
48. Organizations that care for the homeless must have careful governance and structure. It is essential to hold to the mission, vision and values as central to all the services provided. It is always important to work with human and gospel values.
49. The Church has a major role in challenging the stereotypes that society makes of the homeless. It should also enable a coordinated Christian voice to be reflected back to legislators in order to challenge policy making and implementation. The Church must continue to be the ‘voice’ of the voiceless in policy making within governmental structures.
50. It is important to emphasize that homeless people belong to any given parish in which they are present. They have right to the ordinary pastoral care offered and to participation in whatever way possible in any territory. The right to a Christian burial, if they are Catholic faithful, and to subsequently be remembered in prayer should not be forgotten.
51. In order to advocate on behalf of the homeless the Church must create collaborative networks in order to raise awareness of the issues concerned with homeless.
Rome, 24th October 2009
* * *
Notes:
[1] PONTIFICAL COUNCIL FOR THE PASTORAL CARE OF MIGRANTS AND ITINERANT PEOPLE, Guidelines for the Pastoral Care of the Road/Street (from now on referred to as GPCR/S): People On the Move - Supplement 104 (2007).
ZE09110507 - 2009-11-05
Permalink: http://www.zenit.org/article-27455?l=english
Vatican Proposals for Caring for Those on the Street
"Jesus Himself Came Up and Walked by Their Side"
VATICAN CITY, NOV. 5, 2009 (Zenit.org).- Here is the final document of the 1st Integrated European Meeting for the Pastoral Care of the Road/Street. The meeting was held at the Vatican last month.
In the final document, dated Oct. 24 and released today, the pontifical council offers 57 conclusions and 51 recommendations for those who work on the roads and railways, prostitutes, children of the street, and the homeless.
* * *
FINAL DOCUMENT
I. THE EVENT
The First Integrated European Meeting for the Pastoral Care of the Road/Street took place between 29th September and 2nd October 2009, in the Vatican. The theme of the encounter was: “Jesus himself came up and walked by their side (Luke 24:15). The Pastoral Care of the Road: A walk together” and was structured over four main days, each dedicated to a particular area of pastoral concern undertaken by the Pontifical Council for the road/street, areas reflected in the publication of the “Guidelines for the Pastoral Care of the Road/Street” (GPCR/S).[1]
National directors, Representatives of Bishops’ Conferences together with various experts were present from fifteen European Countries coming from Austria, Belgium, Bosnia Herzegovina, France, Germany, Great Britain (England and Wales, Scotland), Ireland, Italy, Moldova, Poland, the Czech Republic, Romania, Spain, the Netherlands and the Ukraine. A representative of the Sovereign Order of Malta was also present along with delegates from various associations and movements among which were the Italian Association of Motorway and Tunnel Agencies, the Association ‘Père Guy Gilbert-Bergerie Faucon’, ‘Aux Captifs, la Libération’ (France), Caritas Internationalis, Caritas Spain, The Community of John XXIII, The New Horizons Community (Italy), The Community of Saint Egidio, FEANTSA, FEVR, Foundation GEDAMA onlus, SERMIG-Arsenal of Peace (Italy), SEMS-Europe, The Society of St. Vincent de Paul, The ‘Medaille’ Trust (Southampton, UK), the SRTV (The Netherlands), Solwodi (Germany) and The Passage Day Centre (London, UK). Religious orders were present with representatives from the International Union of Superior Generals, the Union of Superior Generals (women), the Union of Major Superiors of Italy (women), the Salesian Society of St. John Bosco, The Service of Charity (The Work ‘Don Guanella’), the Daughters of Mary Help of Christians (Salesians), Conventual Franciscans, the Little Work of Divine Providence, the Little Sisters of Jesus and the Missionaries of Charity.
The First Day under the title “Christ is the Way, He is the road” (GPCR/S:18) fell into two halves. After the singing of the ‘Veni Creator’, the Welcoming Address was delivered by Archbishop Antonio Maria Vegliò, the President of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People. In this he reflected upon the journey of the two disciples to Emmaus and the call to walk like them the path from despair to hope and from sadness to joy. He also drew on some of the challenges that both Pope John Paul II and Pope Benedict XVI have set before the continent of Europe. Next followed the ‘Presentation of the Meeting’ given by Archbishop Agostino Marchetto, Secretary of the Pontifical Council. Here he reflected on the four different categories set forth in the “Guidelines for the Pastoral Care of the Road/Street” and their particular relationship within a European context. There followed next a series of personal presentations by the participants illustrating their various pastoral commitments. At midday Holy Mass was celebrated in the Basilica of S. Maria in Trastevere presided over by the President of the Pontifical Council. The afternoon session under the title “The Pastoral care of users of the road and railways” began with the Conference “Charity and service to users of the road and railway” given by the Rev. Mgr. Wolfgang Miehle, National Director for the Pastoral Care of Migrants of the German Bishops Conference. This was followed by the Round Table “‘The Word of God illumines the road’ (GPCR/S:10): Evangelisation and Education in the environment of the road and railway”. Interventions were made by the Rev. Br. Juan Rivera Moreno (Director of the Dept. for the Pastoral Care of the Road, Spain), the Rev. Fr. Marian Midura (National Chaplain of Drivers, Poland) and in the justified absence of Mr. Fabrizio Palenzona (President of AISCAT, Italy), his intervention was read.
The Second Day was dedicated to the theme “‘We cannot remain indifferent…’ (GPCR/S:86). The Pastoral ministry for the liberation of Women of the Street”. This opened with the Conference “Prostitution and the trafficking of human beings: new forms of slavery” given by Ms. Ivonne Van De Kar, Coordinator SRTV, The Netherlands. This was followed by the Round Table “‘The encounter with Jesus Christ, the Good Samaritan and Saviour’ (GPCR/S:113): A pastoral care of redemption and liberation of women of the street.” Interventions were made by the Rev. Sr. Klára Marie Strà nikovà , SCSC (Formator, Czech Republic), the Rev. Sr. Margaret Herritty (Trustee of the Medaille Trust, Southampton, England) and the Rev. Sr. Lea Ackermann, (Chairman of ‘Solwodi’, Germany). In the afternoon there was the Conference “A commitment for the reintegration of women of the street into society” given by the Rev. Sr. Eugenia Bonetti, ISMC, Official Responsible against ‘Trafficking of Women and Minors’ of the National USMI-Rome.
The Third Day took as its theme “‘From the pastoral care of waiting to the pastoral care of meeting’ (GPCR-S:133). The pastoral care of street children” and began with the Conference, “The pastoral care of street children in Europe” given by the Rev. Fr. Meinolf von Spee, SDB, Director of Don Bosco International, aisbl. Then followed the Round Table “ ‘Changing track…’ (GPCR/S :137): The challenge and dynamic for the possible reintegration of street children into the family unit” with interventions given by the Rev. Fr. Csaba Bojte, OFM (Franciscans, Romania), the Rev. Mgr. Cesare Lodeserto (Vicar for the Pastoral Care of Social Work and the President of the Foundation, ‘Regina Pacis’, Moldova) and Dr. Chiara Amirante (President of the New Horizons Community). In the afternoon was given the Conference “A pastoral care of welcome in favour of street children, first victims of the disintegration of the family, and promotion of their rights” by the Rev. Fr. Guy Gilbert, Founder of the Association ‘Père Guy Gilbert-Bergerie Faucon’, France.
The Fourth Day had as its theme “‘Also the poor evangelise us’ (GPCR-S:163). The pastoral care of the homeless”. This began with a Conference on “The pastoral care of the homeless in Europe” given by Mr. Jean-Guilhem Xerri, President of ‘Aux Captifs, la Libération’, France. There then followed the Round Table “ ‘A better future’ (GPCR/S:147): Good practice and collaboration in the pastoral care of the homeless” with interventions by Ms. Lucia Lucchini (Responsible for the Service of General Itinerants of the Community Sant’ Egidio), Ms. Liz Gosme (Policy Officer of FEANTSA, Belgium) and Mr. Mick Clark (Chief Executive of ‘The Passage’, London, UK). Later in the morning another Conference under the title “Types of solidarity and apostolic engagement with the homeless in Europe” was given by Mr. Raffaele Gnocchi, Responsible for the Sector for Marginalized Adults and the Homeless (Caritas, Milan).
Throughout the four days opportunity was given to the participants for dialogue with the speakers and for reflection together in working groups divided between the different languages of the Meeting. Accordingly the final afternoon was given over to reports from these working groups and finally under the title “At the end of this wandering along the various pathways of the pastoral care of the road…” (GPCR/S :165) there was the debate and approval of final proposals together with thanks and concluding observations.
The positive atmosphere of the encounter together was able to affirm this particular apostolate, and the sharing of experience, practice and aspirations, together with methodologies and objectives, are summarized in the following Conclusions and Recommendations.
II. CONCLUSIONS
1. The pastoral care of the road is a prophetic witness in that it is often unstructured and does not necessarily require specific services or institutions to bring the message of salvation. In many ways the gospel expresses all its power when it returns to the streets, from where it was originally born.
2. The encounter with Christ is always a personal one. To meet Christ in those who live and work on the roads is a moment for individual conversion bringing with it an opportunity for personal witness.
3. For those who suffer, especially on the streets, a journey of faith is possible and desirable. However, our own fears are often the first obstacles to evangelization.
4. In contemporary culture, the understanding of what constitutes a ‘person’ has almost disappeared from the comprehension of relationships. In every pastoral situation and encounter it is important to rediscover the value of the person, upholding his or her essential dignity.
The Pastoral Care of Road and Railway Users
5. In our present-day society the volume of traffic on both roads and rail is steadily on the increase. The need for mobility is greater than ever before. Accompanying this growth has been an increase in the situations of stress undergone by both drivers and passengers alike. This also in general involves an escalation in traffic incidents with material damage and personal injuries, often with fatal results.
6. There is a clear dichotomy in road traffic and railway safety and mortality rates between Eastern and Western Europe. There is also a difference between the demands and burdens put upon lorry and bus drivers, engine operators and service staff.
7. The dramatic increase in the volume of traffic has resulted in tougher competition generating an ongoing situation of pressure for logistics companies betwixt pricing, time and costs. This has created a huge growth in the mental and physical strain experienced by drivers. Due to the restructuring and outsourcing measures taken by companies, many drivers are in fear of loosing their jobs or suffering massive financial losses.
8. Irregular working hours, long absences from home together with restricted or failed social contacts and friendships represent an enormous strain upon many drivers. It is quite frequent for them to attempt to cope with these frustrating situations with excess coffee, energy drinks or by taking pills. Some even become addicted to alcohol or narcotic drugs.
9. In order to meet the needs presented by the pastoral care of the road and railway, the Church needs to develop also specific pastoral responses outside the ordinary parochial structures.
10. In Europe, the initiatives in the pastoral care of the road and the railway are many and varied, underscoring the existence of a pastoral solicitude already being undertaken. Often what is achieved is not well known and communicated as many people are not aware of a specific pastoral care in this field.
11. The Church clearly recognizes the importance of the pastoral care for those who work on the road and railways and encourages an ethic of mutual respect that gives value to human life.
12. Solidarity among the people who work in the street is often limited to an immediate response. There is thus little mutual service.
13. The road safety education is often left to the purposes of civic education which very often fails to deal with the moral and spiritual aspects associated with driving.
14. For many work on the roads, especially lorry drivers, there is a constant battle against the danger of loneliness and isolation. Moreover, those who work on the roads at night are often in most need.
The liberation of women of the street
15. Many women migrate as irregular migrants and subsequently end up in a trafficked situation. Many even die on the journey. The root causes for this migration is frequently aggravated by poverty combined with a lack of information and education and the need to rely on an income earned abroad.
16. A clear distinction needs to be made between trafficking and smuggling. Even when the situation or context in the destination country seems to be the same e.g. prostitution, the issues of control and force involved in human trafficking may make the scenario entirely different.
17. Women are trafficked for a variety of reasons other than sexual exploitation, such as for forced labour or compulsory domestic service.
18. Different legislative approaches to prostitution are reflected in the way the ‘sex industry’ is able to develop and operate in a particular country and have a huge impact on the number of women trafficked into prostitution.
19. It should be remembered that in addition to women, men and children are also trafficked.
20. Women involved in street based prostitution and those who have been trafficked for sexual purposes have different life experiences which need to be considered.
21. Women on the street are often persons with multiple problems (drugs, homelessness, psychological problems, HIV) and require a variety of integrated pastoral responses.
22. In prostitution there is often a ‘hierarchy’ in which ‘street prostitution’, in particular, is at the lowest level.
23. There are other new phenomena to be found on the street directly related to trafficking such as begging and internal trafficking. Women are also increasingly found working as traffickers for forced prostitution.
24. The problem of prostitution should not be detached from the issue of poverty at large as often the two are linked.
25. At this present time it is not always easy for the Church to speak about prostitution and the ‘sex industry’ as these topics present many facets.
26. There is an over investment on the issues concerning the forms of intervention rather than prevention. In the case of trafficked women, pre-departure counselling and information about safe migration to potential victims of human trafficking is very important.
27. A predominant masculine culture exasperates the problem of prostitution and human trafficking.
28. Networking is key to the effective pastoral responses both within the Catholic Church and other actors such as NGO’s and government services.
29. The Church acknowledges the huge contribution to the pastoral care of women on the street that is already being made by Catholic organizations and in particular congregations of female religious. Recognition is also made of the choice of many to live in areas which are the most deprived.
The pastoral care of street children
30. There is a clear distinction between children on the streets and those of the streets.
31. New forms of street children are emerging due to the breakdown of family life and increased mobility.
32. Responsibility for children on the street can often lie with their own families but many children are forced into begging and remain unsupervised and uneducated.
33. Outreach in order to meet the children ‘where they are’ is the first step that leads to welcome and accompaniment in order to prepare children physically, mentally and spiritually for a new life in society.
34. Reintegration into the family for street children involves well trained and prepared counselling along with listening and dialogue.
35. The Church is uniquely placed to advocate for a changed vision of street children against stereotypes within her own communities and society at large. Helping people to see beyond the criminal element that often characterizes these children to future possibilities is essential. Education and support can take place in the very society that has excluded many of these children.
36. The Church is continually raising her ‘voice’ in favour of street children and in particular against the injustices that accompany their situations even to the point of open denunciation.
37. Routines and ordinary patterns of life involving sleep, work and recreation are essential to bring stability and balance to children on the path of renewal and integration.
38. The common path in the protection of the young must be made by understanding the different cultures and religious affiliations of the children and the localities in which they reside.
39. The diversity of legislative frameworks in each country has a huge impact on what is possible to achieve in favour of street children. However underpinning all involvement is a non-judgemental, loving engagement that involves patience to enable the development of trusting relationships.
40. The charisms of the founding fathers and mothers of many religious communities and congregations are being continuously re-discovered in light of the urgent needs also of the youth and illuminate the path towards a future of hope and confidence especially for the young.
41. Church and education systems are responsible for the future of new generations. Whilst respecting their differences, they have taken measures and actions to combat the phenomenon of street children.
42. Differences in culture and belief are always at the service of man and never in contrast to a true integration of hearts, bodies and minds.
43. The Church in her work building freedom collaborates with the State in order to be close to the poor without hindrance or delay.
44. The good of the human person is the core of all choices and timing of pastoral action.
The pastoral care of the homeless
45. The pastoral care for homeless people is a reality which concerns individuals in extreme poverty, but also institutions and individuals not directly involve.
46. Although the Church cannot always intervene appropriately in all situations of poverty and homelessness she must however call attention to the problem with the purpose of creating partnerships and coordinating available resources.
47. In the face of visible forms of poverty there are many more hidden causes of marginalization and social exclusion.
48. It is important to remember that poverty is characterized by lack of economic means and materials, but also by the absence of stable relationships.
49. The language of the Church and State are not the same. Whilst the Church promotes ‘love of neighbour’ the latter uses the language of security and sometimes of social protection.
50. The dignity of each human person is paramount when dealing with those on the streets. This demands that each person is respected for who and what they are.
51. The quality of the relationship with a homeless person is important. It is preferable not just to provide mere welfare, but to take care of the whole person.
52. Responses to the homeless must be immediate and well prepared.
53. It is important to enable homeless persons to break the cycle of living on the streets. Where possible it is essential to support them with the comprehensive range of services that reflect their needs.
54. It is important to work with the homeless at the place and at a speed of their making, whilst responding immediately to the possibilities of intervention.
55. The specific pastoral care required is characterized by accompaniment which can take a considerable period of time. Long term commitments are necessary in this regard even when results may be lacking
56. The homeless are not to be seen merely a problem but also one of the ways that Christ makes his presence manifest to us.
57. The reasons that people find themselves living on the roads are many and varied. A compassionate listening pastoral approach that is able to incorporate their stories without immediate moral judgment lies at the heart.
III – RECOMMENDATIONS
1. The power of the gospel is explosive and unstoppable. To those on the road it is always important to make gestures that are recognizable and to understand that we too can receive the gospel through them.
2. The pastoral care of the road (and railways) is enriched by the sharing of experience and practice from different perspectives and pastoral situations. This must help understand both the strengths and the limitations of our interventions, which has to be taken into consideration.
The Pastoral Care of Road and Railway Users
3. There is a need for the Church in Europe to grow in a greater awareness of and to develop a specific pastoral care of both the road and railway in favour of drivers, operators and victims of accidents.
4. A pastoral care that involves the education especially of the young about the responsibility of driving and road security needs to be developed. In this both the family and the school are important. Moreover for this to be properly effective there must also be respect given to both cultural and religious approaches.
5. The establishment at the level of the Episcopal Conference of an office or a person of reference dedicated to the pastoral care of the road and railway is recommended.
6. The pastoral care of the road and railway needs to be improved also through the dissemination of information.
7. There is a need of serious preparation for emergency pastoral care (accidents, terrorism and major disasters). 24 hour help lines need to be set up together with the development of well trained chaplains and volunteers.
8. A fostering of collaboration between different aspects of pastoral work that involve the family, the young and health must be established
9. It is important to find new opportunities to communicate effectively with those to whom the ministry of the road and railway is aimed. This should involve collaboration between local churches, local governments, trade associations, schools, etc., in which education and catechesis on road security should be promoted.
10. There is a need to encourage opportunities for reconciliation after bereavement and serious events. This may involve meetings between families and victims though this should always take into account both the timing and also the personal maturity of those concerned.
11. The Church in her solicitude towards those on the roads and the railways must always be one of listening, helping and of accompaniment. It is also an ideal opportunity for practical dialogue which is both even inter-cultural and inter-religious.
12. It is important for the Church to advocate on behalf of employees in the road and railway haulage industry especially when unjust practices and conditions are discovered. Together with drivers and through cooperation with social groups, the local Church could promote meetings between them and trade unions, logistics companies, management, the police (and other emergency organizations) and supervisory authorities in order to exchange experiences and to plan for the future.
13. Whenever possible and appropriate, pastors should be encouraged to add to their parochial outreach a specific care that involves those on the move whether they be on road or rail.
14. The Church needs to find new and imaginative places in which she can meet with drivers, places of encounter and prayer where people on the move may receive spiritual nourishment. Among these are recommended, especially along motorways, chapels – mobile or fixed – together with the promotion of wayside shrines. The development of Christian radio stations is also to be encouraged.
15. The ‘Ten Commandments of the Road’, published by the Pontifical Council in the “Guidelines for the Pastoral Care of the Road/Street” (n. 61) should be promoted and encouraged in a unified form.
16. Pastoral activity undertaken in the street should give a strong message and witness to all concerned, in ecclesial, civil and business spheres.
17. The pastoral care of the families of those who are absent on the roads and railways for long periods should not be forgotten. The familial relationships of drivers are subject to particular strains thus making it necessary to find ways in which to enable to offer support particularly those which enable them to spend time together. Introductory events such as ‘oasis’ days or barbecues could be organized, followed by weekends for lorry drivers and their families, or regular tables on Sundays. The leisure time spent together is also an ideal opportunity to reflect upon one’s own family circumstances and to exchange views with other families in similar situations. A family church service could mark the highlight and the end of the weekend.
The liberation of women of the street
18. Interventions must always be personal making constant reference to the individual who has a unique face, story, thus representing the singularity of every man and woman of the street. The building of a trustful relationship is essential.
19. Pastoral action requires the participation of all, those who are directly or indirectly involved as the issue is one which is social, cultural and religious.
20. The role of the Church in this field must be threefold: relational, sacramental and spiritual. Women of the street should be welcomed and accepted by the local Church in their way of liberation. There should be a possibility to meet between members of the parish and these women. Whilst upholding the Church’s teaching on human sexuality, whenever possible local parishes should include women on the street as part of their mission of redemption.
21. In the challenge to enable women to exit prostitution both external and internal synergies are required. Pastoral agents and all involved in the care of women of the street should receive, when possible, professional training in this matter. The formation of both clergy and religious should pay careful attention to this specific pastoral care.
22. Attention also needs to be paid to the formation of pastoral agents, especially from the clergy and male religious communities, to work with the ‘demand side’ of prostitution.
23. In addition, the Church has to work with several actors to educate people so as to give a human face to women on the street: male congregations; parish priests; the police; schools; peacekeeping missions; mass media, governments, etc.
24. A lifestyle should be promoted that respects sexuality as a constituent and noble part of human beings and not something to be merchandized and alienated.
25. Educating for human life should promote a renewed culture of rights and duties in the reciprocity between men and women and children. Collaboration between educational institutions should be encouraged by the early grades of school until university.
26. There must be particular attention to the trans-national dimensions of human trafficking. It is also important to work with the countries of origin of women. Those from different cultures must dialogue with mutual respect in order to uphold the dignity of each person.
27. Solutions should not be imposed rather it is important to accompany people in their journey of healing. Family like structures, which provide home, love and care for women, seem to be a successful way of helping them to find new perspectives in their life. Those involved in helping women on the street are also called to change something in themselves.
28. Family members of those who ‘work’ in prostitution, especially those who were trafficked, must also be considered. These require sensitive and delicate pastoral care.
29. Attention should be paid to the different pastoral responses to be given to the needs of local women as opposed to trafficked women who are trapped in street prostitution and other aspects of ‘pavement culture’ (drugs, alcohol, violence, homelessness, mental ill-health).
30. All pastoral responses to the care of women of the streets must be underpinned by an attitude which is ‘non-judgmental’ and respectful.
31. Networking is key to work with women of the streets at local, regional, national, and international levels. Resources need to be invested to identify partners with the same interest and to build relationships. The opportunity to work in cooperation and not in competition is a style which should characterize the actions of a pastoral response.
The pastoral care of the children of the street
32. There should be greater advocacy on the part of the Church to be a voice for children of the street in Europe as well as asking for the improvement of the relative governmental policies. In this the Church should make more use of gathering information and creating networks to enable dialogue at continental, national and local levels.
33. The pastoral care of street children should be integrated into the ordinary pastoral care whenever appropriate. It is in this way that intimate contact with families and schools can also be made.
34. It is necessary for an increased collaboration between Church and State and the relevant NGO’s whilst not forgetting their own areas of specialization and competence.
35. Local ecclesial communities need to be aware of the extent and development of broken families in their midst in order to help take care of children through both structured and unstructured activities which can bring about a better future for all concerned.
36. It is important that children should always be reintegrated into the family, or alternative family structures when appropriate. Role models and parental figures that can build up trust and security are essential for healthy growth into maturity as an adult.
37. The Church must also promote a vision of fruitful fatherhood and motherhood able to accommodate the children of the street as their own children.
38. Institutions that work with children need to understand their proper role to accompany the young in the field of instruction, formation and education, especially one that helps the integration and participation of the street children into society.
39. Reconciliation is essential to reintegration which may involve revisiting past histories, especially within the family. Greater knowledge is needed in the understanding of psychology of the young.
40. The role of prevention needs to be highlighted through an awareness of the problems that put a child onto the street. An awareness concerning the rights of children must be developed so that they can be respected by the law and the people.
41. The Church should promote wherever possible activities for the young such as sport, music and other social actions which should be also professionally planned and undertaken.
42. Programmes for the formation of pastoral agents in this field must be clearly shaped.
The pastoral care of the homeless
43. The Church must also be able to accompany those who live on the streets, daring to propose hope even to the homeless with a welcoming hospitality.
44. Reintegration and restitution must always involve self-empowerment. Personal responsibility, participation and a restoration of self worth are essential to re-entry into society.
Therefore pastoral agents need a formation which is technical, psychological and spiritual.
45. Each local church should be willing to offer space, even temporary, to those directly involved in this pastoral action to promote hospitality and accompaniment.
46. Homeless people are valued by listening and consideration of their needs: a pastoral Journey.
47. The Church must consider it her task to monitor and evaluate the development of devices for legislation to combat poverty and homelessness.
48. Organizations that care for the homeless must have careful governance and structure. It is essential to hold to the mission, vision and values as central to all the services provided. It is always important to work with human and gospel values.
49. The Church has a major role in challenging the stereotypes that society makes of the homeless. It should also enable a coordinated Christian voice to be reflected back to legislators in order to challenge policy making and implementation. The Church must continue to be the ‘voice’ of the voiceless in policy making within governmental structures.
50. It is important to emphasize that homeless people belong to any given parish in which they are present. They have right to the ordinary pastoral care offered and to participation in whatever way possible in any territory. The right to a Christian burial, if they are Catholic faithful, and to subsequently be remembered in prayer should not be forgotten.
51. In order to advocate on behalf of the homeless the Church must create collaborative networks in order to raise awareness of the issues concerned with homeless.
Rome, 24th October 2009
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Notes:
[1] PONTIFICAL COUNCIL FOR THE PASTORAL CARE OF MIGRANTS AND ITINERANT PEOPLE, Guidelines for the Pastoral Care of the Road/Street (from now on referred to as GPCR/S): People On the Move - Supplement 104 (2007).
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