Sunday, November 1, 2009

MONDAY MORNING MISSION MEDITATION for week of November 1, 2009

Providing Help. Creating Hope.

VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.

MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.

GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.

KEY VALUE: Hospitality

WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)


On Sunday (Solmenity of All Saints, Cycle B) we read from the Gospel of Matthew the key concepts describing those who truly acknowledge and live the Kingdom of God: the Beatitudes. Today the Christian community celebrates the Solemnity of All Saints, remembering those who have gone before us in faith who have lived to the best of their ability the spirit of the Beatitudes. We too are called to today to live as "saints" in the world, bringing about the Kingdom of God in our midst.

In Catholic Charities we assist the Church in organizing love so that those who care for others can interact and serve those who need assistance, and for all of us to see Christ in the eyes of those that we serve. We are called to live out corporately the Beatitudes in the very core of our culture and mission. We are called to be peacemakers, be with those who mourn, show mercy, be humble, and be loving. We are called to empower individuals to live out their witness to the Good News of liberation and love.

Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate: "In addition to its important link with the entirety of the Church's social doctrine, Populorum Progressio is closely connected to the overall magisterium of Paul VI, especially his social magisterium. His was certainly a social teaching of great importance: he underlined the indispensable importance of the Gospel for building a society according to freedom and justice, in the ideal and historical perspective of a civilization animated by love. Paul VI clearly understood that the social question had become worldwide and he grasped the interconnection between the impetus towards the unification of humanity and the Christian ideal of a single family of peoples in solidarity and fraternity. In the notion of development, understood in human and Christian terms, he identified the heart of the Christian social message, and he proposed Christian charity as the principal force at the service of development. Motivated by the wish to make Christ's love fully visible to contemporary men and women, Paul VI addressed important ethical questions robustly, without yielding to the cultural weaknesses of his time.(Caritas in Veritate, par 13).

N.B. Note: Please consider joining our new Twitter account, CCDOY, for current updates and calls to action that we can all use.


Some important date(s) this week:

MONDAY, NOVEMBER 2. All Souls. The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. "If we had no care for the dead," Augustine noted, "we would not be in the habit of praying for them." The theological underpinning of the feast is the acknowledgment of human frailty. Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

TUESDAY, NOVEMBER 3. St. Martin de Porres (1579-1639) "Father unknown" is the cold legal phrase sometimes used on baptismal records. "Half-breed" or "war souvenir" is the cruel name inflicted by those of "pure" blood. Like many others, Martin might have grown to be a bitter man, but he did not. It was said that even as a child he gave his heart and his goods to the poor and despised.
He was the illegitimate son of a freed woman of Panama, probably black but also possibly of Native American stock, and a Spanish grandee of Lima, Peru. Martin inherited the features and dark complexion of his mother. That irked his father, who finally acknowledged his son after eight years. After the birth of a sister, the father abandoned the family. Martin was reared in poverty, locked into a low level of Lima’s society.

When he was 12, his mother apprenticed him to a barber-surgeon. He learned how to cut hair and also how to draw blood (a standard medical treatment then), care for wounds and prepare and administer medicines.

After a few years in this medical apostolate, Martin applied to the Dominicans to be a "lay helper," not feeling himself worthy to be a religious brother. After nine years, the example of his prayer and penance, charity and humility led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race or status. He was instrumental in founding an orphanage, took care of slaves brought from Africa and managed the daily alms of the priory with practicality as well as generosity. He became the procurator for both priory and city, whether it was a matter of "blankets, shirts, candles, candy, miracles or prayers!" When his priory was in debt, he said, "I am only a poor mulatto. Sell me. I am the property of the order. Sell me."

Side by side with his daily work in the kitchen, laundry and infirmary, Martin’s life reflected God’s extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bilocation, miraculous knowledge, instantaneous cures and a remarkable rapport with animals. His charity extended to beasts of the field and even to the vermin of the kitchen. He would excuse the raids of mice and rats on the grounds that they were underfed; he kept stray cats and dogs at his sister’s house. He became a formidable fundraiser, obtaining thousands of dollars for dowries for poor girls so that they could marry or enter a convent.


SATURDAY, NOVEMBER 7. MEN WHO COOK event sponsored by Catholic Charities of Stark County. Location: Walsh University. Call (330) 491-0896 for more information.


HEALTH CARE REFORM UPDATE

Read and learn about the US Catholic Bishops' position on health care reform. Visit their website

Suggested Prayer of the Faithful:

That Congress will act to ensure that needed health care reform will truly protect the life, dignity and health care of all and that we will raise our voices to protect the unborn and the most vulnerable and to preserve our freedom of conscience. We pray to the Lord



Sharing Hope In Tough Times: Catholic Charities Responds to Families Facing Economic Crisis


Reflection: We all know families who struggle, but are too proud to ask for help. Why not leave a basket of canned goods on their doorstep anonymously?


Prayer Intention:
That those who carry their financial burdens silently find comfort and peace in the Lord.



PAPAL INTENTIONS:

November 2009
General: That all the men and women in the world, especially those who have responsibilities in the field of politics and economics, may never fail in their commitment to safeguard creation.

Mission: That believers in the different religions, through the testimony of their lives and fraternal dialogue, may clearly demonstrate that the name of God is a bearer of peace.



Corporal Works of Mercy: The seven practices of charity toward our neighbor

Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead



See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.

For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/

No comments: