VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (25th Sunday in Ordinary Time, Cycle C, http://www.usccb.org/nab/091910.shtml ) we read in the Gospel of Luke about Jesus discussing how a person cannot serve both mammon and God. Jesus tells a story about a steward who shrewdly manipulates what he failed to properly manage to gain friends. Jesus warns his disciples that how can anyone trust you with big concerns if you fail to live up to your promises in small matters. This Gospel is paired with the first reading from the Prophet Amos who challenges his society to review how it treats the poor and the needy not merely in its charitable works but by the very structures of its society.
In Catholic Charities http://www.ccdoy.org , we too are called to respond compassionately to those who are in need through our charitable acts of social services; but we are also called to be voices for justice in how our communities and governmental structures are arranged to ensure that all get equal justice and that the poor get special attention. With the current US Census Bureau statistics reporting that poverty has increased over the past year, we too must be faithful to the Gospel message and advocate for just social policies based on our Catholic social tradition, clearly articulated through documents like Pope Benedict XVI's Caritas in Veritate.
NOTE:
The U.S. Census Bureau announced on September 16, 2010 that real median household income in the United States in 2009 was $49,777, not statistically different from the 2008 median.
The nation's official poverty rate in 2009 was 14.3 percent, up from 13.2 percent in 2008 — the second statistically significant annual increase in the poverty rate since 2004. There were 43.6 million people in poverty in 2009, up from 39.8 million in 2008 — the third consecutive annual increase.
Meanwhile, the number of people without health insurance coverage rose from 46.3 million in 2008 to 50.7 million in 2009, while the percentage increased from 15.4 percent to 16.7 percent over the same period.
These findings are contained in the report Income, Poverty, and Health Insurance Coverage in the United States: 2009. http://www.census.gov/prod/2010pubs/p60-238.pdf
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate
" Despite some of its structural elements, which should neither be denied nor exaggerated, 'globalization, a priori, is neither good nor bad. It will be what people make of it'. We should not be its victims, but rather its protagonists, acting in the light of reason, guided by charity and truth. Blind opposition would be a mistaken and prejudiced attitude, incapable of recognizing the positive aspects of the process, with the consequent risk of missing the chance to take advantage of its many opportunities for development. The processes of globalization, suitably understood and directed, open up the unprecedented possibility of large-scale redistribution of wealth on a world-wide scale; if badly directed, however, they can lead to an increase in poverty and inequality, and could even trigger a global crisis. It is necessary to correct the malfunctions, some of them serious, that cause new divisions between peoples and within peoples, and also to ensure that the redistribution of wealth does not come about through the redistribution or increase of poverty: a real danger if the present situation were to be badly managed. For a long time it was thought that poor peoples should remain at a fixed stage of development, and should be content to receive assistance from the philanthropy of developed peoples. Paul VI strongly opposed this mentality in Populorum Progressio. Today the material resources available for rescuing these peoples from poverty are potentially greater than before, but they have ended up largely in the hands of people from developed countries, who have benefited more from the liberalization that has occurred in the mobility of capital and labour. The world-wide diffusion of forms of prosperity should not therefore be held up by projects that are self-centred, protectionist or at the service of private interests. Indeed the involvement of emerging or developing countries allows us to manage the crisis better today. The transition inherent in the process of globalization presents great difficulties and dangers that can only be overcome if we are able to appropriate the underlying anthropological and ethical spirit that drives globalization towards the humanizing goal of solidarity. Unfortunately this spirit is often overwhelmed or suppressed by ethical and cultural considerations of an individualistic and utilitarian nature. Globalization is a multifaceted and complex phenomenon which must be grasped in the diversity and unity of all its different dimensions, including the theological dimension. In this way it will be possible to experience and to steer the globalization of humanity in relational terms, in terms of communion and the sharing of goods." (par. 42b)
http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm
Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx
THURSDAY September 23 St. Padre Pio da Pietrelcina (1887-1968) In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity."
Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease.
Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income.
At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic.
On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side.
Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924.
Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned.
Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds.
A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters.
One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.
SHARING HOPE IN HARD ECONOMIC TIMES.
Fair Trade is connected to my Catholic faith? ‐ Yes! Come learn about the Fair Trade’s connection to Catholic Social
Teaching at the Ohio Fair Trade Expo on Saturday, October 9, 9 AM to 4:30 PM, at John Carroll University in University
Heights. The Expo offers workshops, speakers, and shopping! Learn more and register at www.ohiofairtrade.com.
Receive an early‐registration discount before September 1st!
The need for assistance with food rose among Catholic Charities by over 40% from the first to the second quarters of 2010. Contact your local Catholic Charities agency http://www.catholiccharitiesyoungstown.org to find out what you can do to help provide for those who are hungry in our community.
Catholic Relief Services Responds to Floods in Pakistan
visit http://www.catholiccharitiesyoungstown.org/ccdoy-disaster-response.html for more information on donations.
PAPAL INTENTIONS: SEPTEMBER 2010
The Word of God as Sign of Social Development
General: That in less developed parts of the world the proclamation of the Word of God may renew people’s hearts, encouraging them to work actively toward authentic social progress.
The End of War
Missionary: That by opening our hearts to love we may put an end to the numerous wars and conflicts which continue to bloody our world.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
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FACEBOOK FAN
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
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