Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
The Lord is my light and my salvation. (Ps 27:1a)
On Sunday, (Third Sunday in Ordinary Time http://www.usccb.org/bible/readings/012614.cfm ) we read from the Gospel of Matthew about the ancient prophecy about Jesus coming to fruition: namely that “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing” (Is:8) . Matthew tells us of the moment when Jesus, entering into a seaside community filled with fishermen, calls his first disciples: a carpenter calling some fishermen to follow Him. The calling of all us to leave what we know behind for the Good News of the Kingdom of God breaks forth; we are called to fisher for others to follow Jesus, the new light. We can tell, almost immediately from the reaction of those first disciples, that they are filled with great joy. That joy comes from knowing of God’s love for them, found in their encounter with Jesus, the Christ. We can know that “abundant joy” also in our relationship with the Lord.
Catholic Charities (http://www.ccdoy.org) furthers the work of Jesus by continuing to build and announce the Good News of the Kingdom of God by organizing the healing and caring presence of the Church in the world for all our brothers and sisters. Rooted in one of our key values of hospitality, we pray and aim to bring “abundant joy” to each person and family we encounter. As Catholic Charities’ workers, we know of that “abundant joy” in our own lives, knowing that our work and ministry is based on that great joy of Jesus Himself. Your gifts of time, treasure and talent through Catholic Charities and the Bishop’s Appeal help the Church be that sign of that joy in the world each day. Thanks.
Reflection from Church Documents and Official Statements
http://www.usccb.org/beliefs-and-teachings/how-we-teach/new-evangelization/year-of-faith/images/year-of-faith-logo-montage.jpg
http://cmsimg.news-press.com/apps/pbcsi.dll/bilde?Site=A4&Date=20130315&Category=OPINION&ArtNo=303150023&Ref=AR&MaxW=640&Border=0&Editorial-Pope-Francis-unique-chance
POPE FRANCIS: EVANGELII GAUDIUM (The Joy of the Gospel) Apostolic Exhortation, November 26, 2013
25. I am aware that nowadays documents do not arouse the same interest as in the past and that they are quickly forgotten. Nevertheless, I want to emphasize that what I am trying to express here has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. “Mere administration” can no longer be enough.[21] Throughout the world, let us be “permanently in a state of mission”.[22]
26. Paul VI invited us to deepen the call to renewal and to make it clear that renewal does not only concern individuals but the entire Church. Let us return to a memorable text which continues to challenge us. “The Church must look with penetrating eyes within herself, ponder the mystery of her own being… This vivid and lively self-awareness inevitably leads to a comparison between the ideal image of the Church as Christ envisaged her and loved her as his holy and spotless bride (cf. Eph 5:27), and the actual image which the Church presents to the world today... This is the source of the Church’s heroic and impatient struggle for renewal: the struggle to correct those flaws introduced by her members which her own self-examination, mirroring her exemplar, Christ, points out to her and condemns”.[23] The Second Vatican Council presented ecclesial conversion as openness to a constant self-renewal born of fidelity to Jesus Christ: “Every renewal of the Church essentially consists in an increase of fidelity to her own calling… Christ summons the Church as she goes her pilgrim way… to that continual reformation of which she always has need, in so far as she is a human institution here on earth”.[24]
There are ecclesial structures which can hamper efforts at evangelization, yet even good structures are only helpful when there is a life constantly driving, sustaining and assessing them. Without new life and an authentic evangelical spirit, without the Church’s “fidelity to her own calling”, any new structure will soon prove ineffective.
An ecclesial renewal which cannot be deferred
27. I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul II once said to the Bishops of Oceania: “All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion”.[25]
Some important date(s) this week:
See website http://www.americancatholic.org/Features/Saints/ByDate.aspx for biographies of Saints and Blessed celebrated this week.
http://usccb.org/about/catholic-campaign-for-human-development/images/povertyusa-logo-pam.jpg
January is National Poverty Awareness Month
Read Bishop Murry’s Pastoral Letter on Poverty. http://doy.org/images/PDF/Bishop%20Murrys%20Pastoral%20Letter%20on%20Poverty.pdf
MONDAY, January 27 St. Angela Merici (1470?-1540)
Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women.
As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood.
She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals.
She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost.
At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.
Comment:
As with so many saints, history is mostly concerned with their activities. But we must always presume deep Christian faith and love in one whose courage lasts a lifetime, and who can take bold new steps when human need demands.
Quote:
In a time when change is problematic to many, it may be helpful to recall a statement this great leader made to her sisters: “If according to times and needs you should be obliged to make fresh rules and change certain things, do it with prudence and good advice.”
TUESDAY, JANUARY 28. St. Thomas Aquinas (1227-1274)
By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor.
At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy.
By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year.
Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism.
His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished.
The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.
Comment:
We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.
Quote:
“Hence we must say that for the knowledge of any truth whatsoever man needs divine help, that the intellect may be moved by God to its act. But he does not need a new light added to his natural light, in order to know the truth in all things, but only in some that surpasses his natural knowledge” (Summa Theologiae, I-II, 109, 1).
Patron Saint of:
Catholic schools
Colleges
Schools
Students
For Daily Readings http://www.usccb.org/calendar/index.cfm?showLit=1&action=month
CHARITIES NEWSBYTES
Bishop Murry will preside at the annual Diocesan WHITE MASS to celebrate the work and ministry of those involved in the healthcare and medicine. Please proceed to the web page for registration and more information on joining the Lourdes Guild.
PAPAL INTENTIONS:
January
Universal: That all may promote authentic economic development that respects the dignity of all peoples.
For Evangelization: That Christians of diverse denominations may walk toward the unity desired by Christ.
February
Universal: That the Church and society may respect the wisdom and experience of older people.
For Evangelization: That priests, religious, and lay people may work together with generosity for evangelization.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
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