Catholic Charities. Providing Help. Creating Hope.
Praise the Lord, Jerusalem. (Ps 147:12)
On Sunday, (The Solemnity of the Most Holy Body and Blood of Christ - Corpus Christi: http://usccb.org/bible/readings/062214.cfm) we read from the Gospel of John about Jesus’s discourse regarding to His presence as the “living bread that came down from heaven.” Jesus, in light of the first reading Deuteronomy pertaining to Moses reminding Israel on how the LORD brought them out of captivity, proclaims that “Unlike your ancestors who ate and still died, whoever eats this bread will live forever." Today we celebrate the oneness shared in this breaking of bread and sharing of the cup, in that “loaf of bread is one,we, though many, are one body, for we all partake of the one loaf” (second reading, I Cor 10).
Sequence - Lauda Sion
Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
Catholic Charities (http://www.ccdoy.org) continues to be that “presence” in the world -- continuing the ministry and mission of Jesus -- to feed persons and to quench their thirsts. Every day, Catholic Charities agencies around the US and the globe (Caritas) work to fight hunger, provide means for food security, and work to deliver safe, affordable potable water. You can do many things to continue in that work: 1) You can visit/connect with Catholic Relief Services (http://crs.org/how/) to see what work they are doing around the world in food security and water management and/or 2) visit our Diocese of Youngstown Catholic Charities (http://ccdoy.org/slider/but-you-can-help/) page to explore how you can respond to summer time anti-hunger efforts. Thanks for your support and continued prayers.
Reflection from Church Documents and Official Statements
http://cmsimg.news-press.com/apps/pbcsi.dll/bilde?Site=A4&Date=20130315&Category=OPINION&ArtNo=303150023&Ref=AR&MaxW=640&Border=0&Editorial-Pope-Francis-unique-chance
Pope Francis: Evangelii Gaudium
58. A financial reform open to such ethical considerations would require a vigorous change of approach on the part of political leaders. I urge them to face this challenge with determination and an eye to the future, while not ignoring, of course, the specifics of each case. Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and to the return of economics and finance to an ethical approach which favours human beings.
Some important date(s) this week:
TUESDAY JUNE 24. Solemnity of the Nativity of St. John the Baptist
Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28).
John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life.
His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30).
John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic.
The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus.
Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.
Comment:
John challenges us Christians to the fundamental attitude of Christianity—total dependence on the Father, in Christ. Except for the Mother of God, no one had a higher function in the unfolding of salvation. Yet the least in the kingdom, Jesus said, is greater than he, for the pure gift that the Father gives. The attractiveness as well as the austerity of John, his fierce courage in denouncing evil—all stem from his fundamental and total placing of his life within the will of God.
Quote:
"And this is not something which was only true once, long ago in the past. It is always true, because the repentance which he preached always remains the way into the kingdom which he announced. He is not a figure that we can forget now that Jesus, the true light, has appeared. John is always relevant because he calls for a preparation which all men need to make. Hence every year there are four weeks in the life of the Church in which it listens to the voice of the Baptist. These are the weeks of Advent" (A New Catechism).
CHARITIES NEWSBYTES
Spring Storm Relief Fund
Catholic Charities of the Diocese of Youngstown, working in collaboration with Catholic Charities USA – the official domestic disaster agency of the US Catholic Bishops – is accepting donations to assist families and communities that have been impacted by the recent storms and tornadoes. Visit http://ccdoy.org/locations/accepts-donations/ for more information or on line donations.
PAPAL INTENTIONS:
June
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
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VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
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