Catholic Charities. Providing Help. Creating Hope.
Glory and praise for ever! (DN 3:52b)
On Sunday, (The Solemnity of the Most Holy Trinity: http://usccb.org/bible/readings/061514.cfm ) we read from the Gospel of John that “God so loved the world that he gave his only Son” so that all might have eternal life. We read from the Second Letter to the Corinthians that we are blessed by “the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit.” We hear from the first reading from Exodus that Moses “hears” God and implores God to be with his people…”come along in our company.” We know that God -- Father, Son and Holy Spirit -- have visited us in the Incarnation, Resurrection and Ascension of Jesus -- The Eternal Word. God is with us -- Emmanuel. Like the Corinthians, we too “rejoice” as we celebrate this Solemnity of the Most Holy Trinity.
Catholic Charities (http://www.ccdoy.org) is an expression of the continued presence of Jesus in the world through the work of the Church. By welcoming each person into our agencies and programs, we too “rejoice” that each person is made in the Image and Likeness of God. We see each person as that reflection. As Moses -- and Abraham and Sarah -- and many others have welcomed God in our midst, we too open our doors to be that sign of love and compassion we are called to live.
Reflection from Church Documents and Official Statements
http://cmsimg.news-press.com/apps/pbcsi.dll/bilde?Site=A4&Date=20130315&Category=OPINION&ArtNo=303150023&Ref=AR&MaxW=640&Border=0&Editorial-Pope-Francis-unique-chance
Pope Francis: Evangelii Gaudium
57. Behind this attitude lurks a rejection of ethics and a rejection of God. Ethics has come to be viewed with a certain scornful derision. It is seen as counterproductive, too human, because it makes money and power relative. It is felt to be a threat, since it condemns the manipulation and debasement of the person. In effect, ethics leads to a God who calls for a committed response which is outside the categories of the marketplace. When these latter are absolutized, God can only be seen as uncontrollable, unmanageable, even dangerous, since he calls human beings to their full realization and to freedom from all forms of enslavement. Ethics – a non-ideological ethics – would make it possible to bring about balance and a more humane social order. With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold, but theirs”.
Some important date(s) this week:
HAPPY FATHER’S DAY!!
SATURDAY JUNE 21. St. Aloysius Gonzaga (1568-1591)
The Lord can make saints anywhere, even amid the brutality and license of Renaissance life. Florence was the “mother of piety” for Aloysius Gonzaga despite his exposure to a “society of fraud, dagger, poison and lust.” As a son of a princely family, he grew up in royal courts and army camps. His father wanted Aloysius to be a military hero.
At age seven he experienced a profound spiritual quickening. His prayers included the Office of Mary, the psalms and other devotions. At age nine he came from his hometown of Castiglione to Florence to be educated; by age 11 he was teaching catechism to poor children, fasting three days a week and practicing great austerities. When he was 13 years old he traveled with his parents and the Empress of Austria to Spain and acted as a page in the court of Philip II. The more Aloysius saw of court life, the more disillusioned he became, seeking relief in learning about the lives of saints.
A book about the experience of Jesuit missionaries in India suggested to him the idea of entering the Society of Jesus, and in Spain his decision became final. Now began a four-year contest with his father. Eminent churchmen and laypeople were pressed into service to persuade him to remain in his “normal” vocation. Finally he prevailed, was allowed to renounce his right to succession and was received into the Jesuit novitiate.
Like other seminarians, Aloysius was faced with a new kind of penance—that of accepting different ideas about the exact nature of penance. He was obliged to eat more, to take recreation with the other students. He was forbidden to pray except at stated times. He spent four years in the study of philosophy and had St. Robert Bellarmine (September 17) as his spiritual adviser.
In 1591, a plague struck Rome. The Jesuits opened a hospital of their own. The general himself and many other Jesuits rendered personal service. Because he nursed patients, washing them and making their beds, Aloysius caught the disease himself. A fever persisted after his recovery and he was so weak he could scarcely rise from bed. Yet, he maintained his great discipline of prayer, knowing that he would die within the octave of Corpus Christi, three months later, at the age of 23.
CHARITIES NEWSBYTES
Spring Storm Relief Fund
Catholic Charities of the Diocese of Youngstown, working in collaboration with Catholic Charities USA – the official domestic disaster agency of the US Catholic Bishops – is accepting donations to assist families and communities that have been impacted by the recent storms and tornadoes. Visit http://ccdoy.org/locations/accepts-donations/ for more information or on line donations.
PAPAL INTENTIONS:
June
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
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VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
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