VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (13th Sunday of Ordinary Time, Cycle C, http://www.usccb.org/nab/062710.shtml ) we read in the Gospel of Luke how Jesus challenges his disciples to leave everything and 'follow him." Some disciples ask to finish up their daily tasks and return home to make arrangements to follow him. Jesus challenges his followers to change their perspective and attitude immediately. What is this new attitude? In the Letter to the Galatians we get a clue as we read "serve one another through love. For the whole law is fulfilled in one statement, namely, You shall love your neighbor as yourself."
In Catholic Charities http://www.ccdoy.org , we are that visible sign of the Church which shows love to our brothers and sisters. We are called, like Jesus' disciples, to have a very different attitude and perspective: we are to love those whom we encounter and serve and not just see them as a number waiting to be served. We are challenged to replace the secular and bureaucratic perspective of being "bothered" by someone calling us for help, with the fundamental view that each person who calls us for assistance is a person who is loved. That attitude must and should permeate each one of us who serves and works in Catholic Charities. Love is what makes our service different and deeply radical.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate
"The Church has always held that economic action is not to be regarded as something opposed to society. In and of itself, the market is not, and must not become, the place where the strong subdue the weak. Society does not have to protect itself from the market, as if the development of the latter were ipso facto to entail the death of authentically human relations. Admittedly, the market can be a negative force, not because it is so by nature, but because a certain ideology can make it so. It must be remembered that the market does not exist in the pure state. It is shaped by the cultural configurations which define it and give it direction. Economy and finance, as instruments, can be used badly when those at the helm are motivated by purely selfish ends. Instruments that are good in themselves can thereby be transformed into harmful ones. But it is man's darkened reason that produces these consequences, not the instrument per se. Therefore it is not the instrument that must be called to account, but individuals, their moral conscience and their personal and social responsibility." (par. 36b)
http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm
Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx
THURSDAY. July 1 Blessed Junipero Serra (1713-1784)
In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard.
Born in Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America. Junipero’s desire was to convert native peoples in the New World.
Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there.
Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last twoconquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived.
Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death.
Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans.
Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns.
Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988.
SHARING HOPE IN HARD ECONOMIC TIMES.
Unemployment rates have decreased slightly in our diocesan region over the past month. But 12-13% is still a morally unacceptable rate. Catholic Charities works with parishes to create support networks for persons who face unemployment. If you are interested in becoming more involved, contact Rachel or George at 330-744-8451.
Don't forget to make your reservations for the 2010 Voice of Hope Dinner. Early bird ticket prices and sponsor packages are good until July 15, 2010. Respond today, and plan to celebrate 100 years of the Catholic Charities movement in the United States on September 11, 2010. Funds raised at this event will support the work of Catholic Charities. For more information, contact Shellie Sabel at 330-744-8451 or email her at ssabel@youngstowndiocese.org
Reflection: Once you’ve established faith in Jesus as the center of your life, those cutbacks on material luxuries are less painful.
Intention: For those who are forced to live with less, that they have the grace to turn to Jesus Christ in faith and not despair.
PAPAL INTENTIONS:
JUNE 2010
Respect for Human Life
General: That every national and transnational institution may strive to guarantee respect for human life from conception to natural death.
The Churches in Asia
Missionary: That the Churches in Asia, which constitute a “little flock” among non-Christian populations, may know how to communicate the Gospel and give joyful witness to their adherence to Christ.
JULY 2010
Justice in Electing those who Govern
General: That in every nation of the world the election of officials may be carried out with justice, transparency and honesty, respecting the free decisions of citizens.
An Urban Culture of Justice, Solidarity and Peace
Missionary:That Christians may strive to offer everywhere, but especially in great urban centers, an effective contribution to the promotion of education, justice, solidarity and peace.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP http://www.facebook.com/group.php?gid=461833870606
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
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