VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
On Sunday (Solemnity of the Assumption of the Blessed Virgin Mary, Cycle C, http://www.usccb.org/nab/readings/081510a.shtml) we read in the Gospel of Luke about Mary's visit to her cousin Elizabeth: John the Baptist in his mother's womb leaps for joy. Mary proclaims her praise to God through a prayer which signifies what happens when God visits God's people: a new world is to be created; hope is renewed.
In Catholic Charities http://www.ccdoy.org, we too create hope for each one of our clients. One thing that marks a Catholic Charities' agency is the joy and hope we should reflect each day and with each encounter. Oh yes, to remain hopeful and joyful is a constant challenge. Oftentimes the problems that people present to us when they visit our agency can seem gloomy and painful. Yet, as ministers of the Church, we know the power of love, hope and joy. Many times our clients just need to be in the presence of such hope. We are called to be that sign.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate
"When both the logic of the market and the logic of the State come to an agreement that each will continue to exercise a monopoly over its respective area of influence, in the long term much is lost: solidarity in relations between citizens, participation and adherence, actions of gratuitousness, all of which stand in contrast with giving in order to acquire (the logic of exchange) and giving through duty (the logic of public obligation, imposed by State law). In order to defeat underdevelopment, action is required not only on improving exchange-based transactions and implanting public welfare structures, but above all on gradually increasing openness, in a world context, to forms of economic activity marked by quotas of gratuitousness and communion. The exclusively binary model of market-plus-State is corrosive of society, while economic forms based on solidarity, which find their natural home in civil society without being restricted to it, build up society. The market of gratuitousness does not exist, and attitudes of gratuitousness cannot be established by law. Yet both the market and politics need individuals who are open to reciprocal gift." (par. 39 b)
http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm
Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx
SUNDAY, AUGUST 15. Assumption of Mary. On November 1, 1950, Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.
We find homilies on the Assumption going back to the sixth century. In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However, by the thirteenth century there was universal agreement. The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century.
Scripture does not give an account of Mary’s Assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testament, her Assumption can be seen as an exemplification of the woman’s victory.
Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as the firstfruits of those who have fallen asleep.
Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.
TUESDAY, AUGUST 17. St. Joan of the Cross. (1666-1736) An encounter with a shabby old woman many dismissed as insane prompted St. Joan to dedicate her life to the poor. For Joan, who had a reputation as a businesswoman intent on monetary success, this was a significant conversion.
Born in 1666 in Anjou, France, Joan worked in the family business—a small shop near a religious shrine—from an early age. After her parents’ death she took over the shop herself. She quickly became known for her greediness and insensitivity to the beggars who often came seeking help. That was until she was touched by the strange woman who claimed she was on intimate terms with the deity. Joan, who had always been devout, even scrupulous, became a new person. She began caring for needy children. Then the poor, elderly and sick came to her. Over time she closed the family business so she could devote herself fully to good works and penance.
She went on to foundwhat came to be known as the Congregation of St. Anne of Providence. It was then she took the religious name of Joan of the Cross. By the time of her death in 1736 she had founded 12 religious houses, hospices and schools. Pope John Paul II canonized her in 1982.
SUNDAY, AUGUST 22. Queenship of Mary. Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court.
In the fourth century St. Ephrem called Mary “Lady” and “Queen” and Church fathers and doctors continued to use the title. Hymns of the eleventh to thirteenth centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship.
The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.
SHARING HOPE IN HARD ECONOMIC TIMES
Fair Trade is connected to my Catholic faith? ‐ Yes! Come learn about the Fair Trade’s connection to Catholic Social
Teaching at the Ohio Fair Trade Expo on Saturday, October 9, 9 AM to 4:30 PM, at John Carroll University in University
Heights. The Expo offers workshops, speakers, and shopping! Learn more and register at www.ohiofairtrade.com.
Receive an early‐registration discount before September 1st!
Did you know that Catholic Charities offers foreclosure prevention services to help families in danger of losing their homes? Call Catholic Charities Housing Opportunities at 330-744-8451, ext. 326 or write ccho@cboss.com for more information.
PAPAL INTENTIONS: AUGUST 2010
The Unemployed and the Homeless
General: That those who are without work or homes or who are otherwise in serious need may find understanding and welcome, as well as concrete help in overcoming their difficulties.
Victims of Discrimination, Hunger and Forced Emigration
Missionary: That the Church may be a “home” for all people, ready to open its doors to any who are suffering from racial or religious discrimination, hunger, or wars forcing them to emigrate to other countries.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP http://www.facebook.com/group.php?gid=461833870606
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
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