Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
http://web.me.com/danielbonnell/Site_8/Pen_%26_Ink_27_files/droppedImage.jpg
Jesus Walks on the Water, Daniel Bonnell
On Sunday (Nineteenth Sunday in Ordinary Time, Year A http://www.usccb.org/nab/080711.shtml we read in the Gospel of Matthew about an encounter between Jesus, his disciples and Peter, especially. After Jesus dismissed the crowd, he goes to pray. He sends his disciples across the lake to prepare for his next visit. Late at night, Jesus walks across the water to catch up with his friends; they are terrified. They think they see a ghost. Peter tentatively accepts that this is Jesus and asks to walk on the water to greet him. Jesus welcomes him. Fear catches Peter, however; he begins to sink. Jesus -- with arms wide open -- catches Peter as they safely return to the boat. In the readings today we have two encounters. In the first reading from Kings, Elijah is told to listen to God’s voice. An encounter is about to occur. In the great signs of wind and storm, Elijah does not hear God. In the “tiny whispering sound” God is rather encountered. Then in the gospel, Jesus -- the Son of God -- is made very real to Peter and his other disciples; they do encounter God in the Presence of Jesus.
In Catholic Charities http://www.ccdoy.org , we provide an opportunity for persons and families seeking help and advice with a Presence. This Presence is more that just a nice waiting room or a voucher waiting to be signed. Rather, this Presence found at Catholic Charities is our deepest held belief that we know the Lord Jesus and continue in his ministry of service and healing. In that gospel story referenced above, the story continues with Jesus arriving on the other shore, where people await him, tell others of his appearance, and many more come to be healed and touched by Jesus. Catholic Charities is that continuing touch of love and compassion, justice and mercy, of Jesus each day to each person we encounter.
Reflection from Pope Benedict XVI's Encyclical, Caritas in Veritate
Even peace can run the risk of being considered a technical product, merely the outcome of agreements between governments or of initiatives aimed at ensuring effective economic aid. It is true that peace-building requires the constant interplay of diplomatic contacts, economic, technological and cultural exchanges, agreements on common projects, as well as joint strategies to curb the threat of military conflict and to root out the underlying causes of terrorism. Nevertheless, if such efforts are to have lasting effects, they must be based on values rooted in the truth of human life. That is, the voice of the peoples affected must be heard and their situation must be taken into consideration, if their expectations are to be correctly interpreted. One must align oneself, so to speak, with the unsung efforts of so many individuals deeply committed to bringing peoples together and to facilitating development on the basis of love and mutual understanding. Among them are members of the Christian faithful, involved in the great task of upholding the fully human dimension of development and peace. (par. 72)
http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.htm
Some important date(s) this week:
http://www.americancatholic.org/Features/Saints/ByDate.aspx
See website for biographies of Saints and Blessed celebrated this week.
http://ny-image0.etsy.com/il_fullxfull.168930200.jpg
SUNDAY AUGUST 7. St. Cajetan (1480-1557) Like most of us, Cajetan seemed headed for an “ordinary” life—first as a lawyer, then as a priest engaged in the work of the Roman Curia.
His life took a characteristic turn when he joined the Oratory of Divine Love in Rome, a group devoted to piety and charity, shortly after his ordination at 36. When he was 42 he founded a hospital for incurables at Venice. At Vicenza, he joined a “disreputable” religious community that consisted only of men of the lowest stations of life—and was roundly censured by his friends, who thought his action was a reflection on his family. He sought out the sick and poor of the town and served them.
The greatest need of the time was the reformation of a Church that was “sick in head and members.” Cajetan and three friends decided that the best road to reformation lay in reviving the spirit and zeal of the clergy. (One of them later became Paul IV.) Together they founded a congregation known as the Theatines (from Teate [Chieti] where their first superior-bishop had his see). They managed to escape to Venice after their house in Rome was wrecked when Charles V’s troops sacked Rome in 1527. The Theatines were outstanding among the Catholic reform movements that took shape before the Protestant Reformation. He founded a monte de pieta (“mountain [or fund] of piety”) in Naples—one of many charitable, nonprofit credit organizations that lent money on the security of pawned objects. The purpose was to help the poor and protect them against usurers. Cajetan’s little organization ultimately became the Bank of Naples, with great changes in policy.
http://www.bridgebuilding.com/images/tnclax.jpg
THURSDAY AUGUST 11. St. Clare (1194-1253)
One of the more sugary movies made about Francis of Assisi pictures Clare as a golden-haired beauty floating through sun-drenched fields, a sort of one-woman counterpart to the new Franciscan Order.
The beginning of her religious life was indeed movie material. Having refused to marry at 15, she was moved by the dynamic preaching of Francis. He became her lifelong friend and spiritual guide.
At 18, she escaped one night from her father’s home, was met on the road by friars carrying torches, and in the poor little chapel called the Portiuncula received a rough woolen habit, exchanged her jeweled belt for a common rope with knots in it, and sacrificed the long tresses to Francis’ scissors. He placed her in a Benedictine convent which her father and uncles immediately stormed in rage. She clung to the altar of the church, threw aside her veil to show her cropped hair and remained adamant.
End of movie material. Sixteen days later her sister Agnes joined her. Others came. They lived a simple life of great poverty, austerity and complete seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). Francis obliged her under obedience at age 21 to accept the office of abbess, one she exercised until her death.
The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence. (Later Clare, like Francis, persuaded her sisters to moderate this rigor: “Our bodies are not made of brass.”) The greatest emphasis, of course, was on gospel poverty. They possessed no property, even in common, subsisting on daily contributions. When even the pope tried to persuade her to mitigate this practice, she showed her characteristic firmness: “I need to be absolved from my sins, but I do not wish to be absolved from the obligation of following Jesus Christ.”
Contemporary accounts glow with admiration of her life in the convent of San Damiano in Assisi. She served the sick, waited on table, washed the feet of the begging nuns. She came from prayer, it was said, with her face so shining it dazzled those about her. She suffered serious illness for the last 27 years of her life. Her influence was such that popes, cardinals and bishops often came to consult her—she never left the walls of San Damiano.
Francis always remained her great friend and inspiration. She was always obedient to his will and to the great ideal of gospel life which he was making real.
A well-known story concerns her prayer and trust. She had the Blessed Sacrament placed on the walls of the convent when it faced attack by invading Saracens. “Does it please you, O God, to deliver into the hands of these beasts the defenseless children I have nourished with your love? I beseech you, dear Lord, protect these whom I am now unable to protect.” To her sisters she said, “Don’t be afraid. Trust in Jesus.” The Saracens fled.
SHARING HOPE IN HARD ECONOMIC TIMES.
Unemployment continues to be a reality for many individuals and families living in the Diocese of Youngstown. The feast of St. Cajetan, patron saint of job seekers and unemployed people, is celebrated this weekend. Please pray for those who are depressed, anxious or hopeless due to lack of work.
PAPAL INTENTIONS: August 2011
General Intention: World Youth Day. That World Youth Day in Madrid may encourage young people throughout the world to have their lives rooted and built up in Christ.
Missionary Intention:Western Christians. That Western Christians may be open to the action of the Holy Spirit and rediscover the freshness and enthusiasm of their faith.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
Feed the hungry
Give drink to the thirsty
Clothe the naked
Shelter the homeless
Visit the sick
Visit those in prison
Bury the dead
Note: Please consider joining our
FACEBOOK CAUSE http://apps.facebook.com/causes/106889
FACEBOOK GROUP https://www.facebook.com/pages/Catholic-Charities-Diocese-of-Youngstown/138817639487339
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
See our website at www.catholiccharitiesyoungstown.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
Posts
No comments:
Post a Comment