Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
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On Sunday, (First Sunday in Advent, http://usccb.org/bible/readings/120212.cfm) we read from the Gospel of Luke about the Jesus’ warning to His followers to “beware that your hearts do not become drowsy....be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.” As we enter into the new Church year, the first week of Advent, it is good to be reminded that our attention needs to be focused on our faith and its implications for daily living. The first letter to the Thessalonians urges the Christian community there to “conduct yourselves to please God.” This challenge is clearly seen in Paul’s request that the Lord “make you increase and abound in love for one and other and for all.” Love of God and love of neighbor helps us to focus this Advent season as we await, in patience and hope, the coming of the Son of Man.
Catholic Charities http://www.ccdoy.org continues to organize the love of the Church by witnessing to the abundance of God’s gifts to us, calling each one of us to share what we can. During this Advent season, in preparation for Christmas, take some time to reflect: what are my priorities? How am I selecting gifts to give -- is there room for Fair Traded (http://www.crsfairtrade.org/2012/11/conscious-consumerism-in-the-age-of-consumption/) goods in order to connect justice through my purchasing power with a gift that has meaning for my loved one? On this first day of the new year, I want to thank you for your gifts of time, talent and treasure to Catholic Charities to help share God’s love for all persons.
Reflection from Church Documents and Official Statements
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Traditionally, Advent wreaths are constructed of a circle of evergreen branches into which four candles are inserted, representing the four weeks of Advent. Ideally, three candles are purple and one is rose, but white candles can also be used.
The purple candles in particular symbolize the prayer, penance, and preparatory sacrifices and goods works undertaken at this time. The rose candle is lit on the third Sunday, Gaudete Sunday, when the priest also wears rose vestments at Mass; Gaudete Sunday is the Sunday of rejoicing, because the faithful have arrived at the midpoint of Advent, when their preparation is now half over and they are close to Christmas.
The progressive lighting of the candles symbolizes the expectation and hope surrounding our Lord’s first coming into the world and the anticipation of his second coming to judge the living and the dead.
http://usccb.org/prayer-and-worship/liturgical-resources/advent/about-advent-wreaths.cfm
we praise you for your Son, Jesus Christ:
he is Emmanuel, the hope of the peoples,
he is the wisdom that teaches and guides us,
he is the Savior of every nation.
Lord God,
let your blessing come upon us
as we light the candles of this wreath.
May the wreath and its light
be a sign of Christ’s promise to bring us salvation.
May he come quickly and not delay.
We ask this through Christ our Lord.
R/. Amen.
“O Come, O Come, Emmanuel”:
O come, desire of nations, bind
in one the hearts of humankind;
bid ev’ry sad division cease
and be thyself our Prince of peace.
Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel.
See website for biographies of Saints and Blessed celebrated this week.
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THURSDAY, DECEMBER 6. St. Nicholas (350?)
The absence of the “hard facts” of history is not necessarily an obstacle to the popularity of saints, as the devotion to St. Nicholas shows. Both the Eastern and Western Churches honor him, and it is claimed that, after the Blessed Virgin, he is the saint most pictured by Christian artists. And yet, historically, we can pinpoint only the fact that Nicholas was the fourth-century bishop of Myra, a city in Lycia, a province of Asia Minor.
As with many of the saints, however, we are able to capture the relationship which Nicholas had with God through the admiration which Christians have had for him—an admiration expressed in the colorful stories which have been told and retold through the centuries.
Perhaps the best-known story about Nicholas concerns his charity toward a poor man who was unable to provide dowries for his three daughters of marriageable age. Rather than see them forced into prostitution, Nicholas secretly tossed a bag of gold through the poor man’s window on three separate occasions, thus enabling the daughters to be married. Over the centuries, this particular legend evolved into the custom of gift-giving on the saint’s feast. In the English-speaking countries, St. Nicholas became, by a twist of the tongue, Santa Claus—further expanding the example of generosity portrayed by this holy bishop.
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SATURDAY, DECEMBER 8. Solemnity of the Immaculate Conception
A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.
In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”
It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard and Thomas Aquinas could not see theological justification for this teaching.
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They point out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.
Thinking about Christmas presents? Consider connecting justice with a gift for your loved one. Catholic Relief Services, FAIR TRADE Products. http://www.crsfairtrade.org/
General Intention: That migrants throughout the world may be welcomed with generosity and authentic love, especially by Christian communities.
Missionary Intention: Christ, light for all humanity. That Christ may reveal himself to all humanity with the light that shines forth from Bethlehem and is reflected in the face of his Church.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
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TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
See our website at http://www.ccdoy.org for links to the our ministries and services.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com/
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