Catholic Charities. Providing Help. Creating Hope.
VISION: Believing in the presence of God in our midst, we proclaim the sanctity of human life and the dignity of the person by sharing in the mission of Jesus given to the Church. To this end, Catholic Charities works with individuals, families, and communities to help them meet their needs, address their issues, eliminate oppression, and build a just and compassionate society.
MISSION: Rooted in the Mission of the Diocese of Youngstown "to minister to the people in the six counties of northeastern Ohio . . .(and) to the world community", we are called to provide service to people in need, to advocate for justice in social structures, and to call the entire Church and other people of good will to do the same.
GOALS: Catholic Charities is devoted to helping meet basic human needs, strengthening families, building communities and empowering low-income people. Working to reduce poverty in half by 2020.
KEY VALUE: Hospitality
WHAT WE DO: Organizing Love. "As a community, the Church must practise love. Love thus needs to be organized if it is to be an ordered service to the community" (Deus Caritas Est, par. 20)
Who is this king of glory? It is the Lord! (Ps 24:8)
On Sunday, (Feast of the Presentation of the Lord http://usccb.org/bible/readings/020214.cfm ) we read from the Gospel of Luke re-telling the story of Mary and Joseph’s “presentation” of their first born son, Jesus, in the Temple in Jerusalem. We hear foretold by the prophet Malachi that the Lord “is coming” and in that time, we will all be like refined silver. We will shine in the Presence of the Incarnation -- Jesus. We hear the story of the Holy Family’s encounter with two “elders” who await that day of refinement: Simeon and Anna. Their hearts are made abundantly full with joy as they “encounter” the living God with us. We too are called to celebrate with joy this Good News, that “the favor of God was upon him.”
Catholic Charities (http://www.ccdoy.org) offers the “presence” of the Lord each day through the many ministries and services that our staff, volunteers and donors provide to every person and family that visits our agencies and programs. Though we cannot adequately respond to every need completely, we collaborate with parishes and other agencies in the community to find a way to help each client. Many times our staff and volunteers will advocate with others on a person or family’s behalf in order to right an injustice or find meaningful solutions to problems. In living out the corporal works of mercy we share in that abundant love of God. Your gifts of time, treasure and talent through Catholic Charities and the Bishop’s Appeal help the Church be that sign of that joy in the world. Thanks.
Reflection from Church Documents and Official Statements
http://www.usccb.org/beliefs-and-teachings/how-we-teach/new-evangelization/year-of-faith/images/year-of-faith-logo-montage.jpg
http://cmsimg.news-press.com/apps/pbcsi.dll/bilde?Site=A4&Date=20130315&Category=OPINION&ArtNo=303150023&Ref=AR&MaxW=640&Border=0&Editorial-Pope-Francis-unique-chance
POPE FRANCIS: EVANGELII GAUDIUM (The Joy of the Gospel) Apostolic Exhortation, November 26, 2013
28. The parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community. While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”.[26] This presumes that it really is in contact with the homes and the lives of its people, and does not become a useless structure out of touch with people or a self-absorbed group made up of a chosen few. The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration.[27] In all its activities the parish encourages and trains its members to be evangelizers.[28] It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented.
29. Other Church institutions, basic communities and small communities, movements, and forms of association are a source of enrichment for the Church, raised up by the Spirit for evangelizing different areas and sectors. Frequently they bring a new evangelizing fervour and a new capacity for dialogue with the world whereby the Church is renewed. But it will prove beneficial for them not to lose contact with the rich reality of the local parish and to participate readily in the overall pastoral activity of the particular Church.[29] This kind of integration will prevent them from concentrating only on part of the Gospel or the Church, or becoming nomads without roots.
30. Each particular Church, as a portion of the Catholic Church under the leadership of its bishop, is likewise called to missionary conversion. It is the primary subject of evangelization,[30] since it is the concrete manifestation of the one Church in one specific place, and in it “the one, holy, catholic, and apostolic Church of Christ is truly present and operative”.[31] It is the Church incarnate in a certain place, equipped with all the means of salvation bestowed by Christ, but with local features. Its joy in communicating Jesus Christ is expressed both by a concern to preach him to areas in greater need and in constantly going forth to the outskirts of its own territory or towards new sociocultural settings.[32] Wherever the need for the light and the life of the Risen Christ is greatest, it will want to be there.[33]To make this missionary impulse ever more focused, generous and fruitful, I encourage each particular Church to undertake a resolute process of discernment, purification and reform.
31. The bishop must always foster this missionary communion in his diocesan Church, following the ideal of the first Christian communities, in which the believers were of one heart and one soul (cf. Acts 4:32). To do so, he will sometimes go before his people, pointing the way and keeping their hope vibrant. At other times, he will simply be in their midst with his unassuming and merciful presence. At yet other times, he will have to walk after them, helping those who lag behind and – above all – allowing the flock to strike out on new paths. In his mission of fostering a dynamic, open and missionary communion, he will have to encourage and develop the means of participation proposed in the Code of Canon Law,[34] and other forms of pastoral dialogue, out of a desire to listen to everyone and not simply to those who would tell him what he would like to hear. Yet the principal aim of these participatory processes should not be ecclesiastical organization but rather the missionary aspiration of reaching everyone.
32. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. It is my duty, as the Bishop of Rome, to be open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization. Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”.[35] We have made little progress in this regard. The papacy and the central structures of the universal Church also need to hear the call to pastoral conversion. The Second Vatican Council stated that, like the ancient patriarchal Churches, episcopal conferences are in a position “to contribute in many and fruitful ways to the concrete realization of the collegial spirit”.[36] Yet this desire has not been fully realized, since a juridical status of episcopal conferences which would see them as subjects of specific attributions, including genuine doctrinal authority, has not yet been sufficiently elaborated.[37] Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach.
33. Pastoral ministry in a missionary key seeks to abandon the complacent attitude that says: “We have always done it this way”. I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. A proposal of goals without an adequate communal search for the means of achieving them will inevitably prove illusory. I encourage everyone to apply the guidelines found in this document generously and courageously, without inhibitions or fear. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment.
Some important date(s) this week:
See website http://www.americancatholic.org/Features/Saints/ByDate.aspx for biographies of Saints and Blessed celebrated this week.
FRIDAY, FEBRUARY 7 and SATURDAY, FEBRUARY 8: USCCB National Day of Prayer for Victims and Survivors of Human Trafficking
The U.S. Conference of Catholic Bishops (USCCB) Committee on Migration designated February 8 as an annual day of prayer for survivors and victims of human trafficking. February 8 is the feast day of St. Josephine Bakhita, who was kidnapped as a child and sold into slavery in Sudan and Italy. Once Josephine was freed, she dedicated her life to sharing her testimony of deliverance from slavery and comforting the poor and suffering.
Visit the USCCB websites at http://usccb.org/about/anti-trafficking-program/upload/February-8th-Day-of-Prayer-Flier-for-the-Public.pdf and http://usccb.org/about/anti-trafficking-program/index.cfm for more information.
Locally, the Dorothy Day House in Youngstown plans 24 hours of prayers and reflection during that time period. Visit their website http://www.youngstowncatholicworker.com/ for updates and details.
SATURDAY, FEBRUARY 8. St. Jerome Emiliani (1481?-1537)
A careless and irreligious soldier for the city-state of Venice, Jerome was captured in a skirmish at an outpost town and chained in a dungeon. In prison Jerome had a lot of time to think, and he gradually learned how to pray. When he escaped, he returned to Venice where he took charge of the education of his nephews—and began his own studies for the priesthood.
In the years after his ordination, events again called Jerome to a decision and a new lifestyle. Plague and famine swept northern Italy. Jerome began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he soon resolved to devote himself and his property solely to others, particularly to abandoned children. He founded three orphanages, a shelter for penitent prostitutes and a hospital.
Around 1532 Jerome and two other priests established a congregation, the Clerks Regular of Somasca, dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was canonized in 1767. In 1928 Pius Xl named him the patron of orphans and abandoned children.
Comment:
Very often in our lives it seems to take some kind of “imprisonment” to free us from the shackles of our self-centeredness. When we’re “caught” in some situation we don’t want to be in, we finally come to know the liberating power of Another. Only then can we become another for “the imprisoned” and “the orphaned” all around us.
Quote:
“‘The father of orphans and the defender of widows is God in his holy dwelling. God gives a home to the forsaken; he leads forth prisoners to prosperity; only rebels remain in the parched land’ (Psalm 68).... We should not forget the growing number of persons who are often abandoned by their families and by the community: the old, orphans, the sick and all kinds of people who are rejected…. We must be prepared to take on new functions and new duties in every sector of human activity and especially in the sector of world society, if justice is really to be put into practice. Our action is to be directed above all at those men and nations which, because of various forms of oppression and because of the present character of our society, are silent, indeed voiceless, victims of injustice” (Justice in the World, 1971 World Synod of Bishops).
Patron Saint of:
Orphans, abandoned children
For Daily Readings http://www.usccb.org/calendar/index.cfm?showLit=1&action=month
CHARITIES NEWSBYTES
Bishop Murry will preside at the annual Diocesan WHITE MASS to celebrate the work and ministry of those involved in the healthcare and medicine. Please proceed to the web page http://doy.org/index.php?option=com_content&view=article&id=316:white-mass-and-lourdes-guild-&catid=45:standalone for registration and more information on joining the Lourdes Guild.
February 15-16: Combined Collection for Church Overseas
Catholics around the country have always responded to the needs of people everywhere.That
weekend, the Diocese of Youngstown will hold the Church Overseas Combined Collection
in order to assist the Church in its ministries throughout the world. This combined collection
supports four major overseas services: Catholic Relief Services (CRS), Holy Father/Peter’s
Pence, the Church in Latin America and the Church in Central and Eastern Europe. Please
remember, as we move toward the season of Lent, to support these important programs of
charity in the Church.
CRS and other agencies request special funds when natural disasters occur. This collection
supports these Church agencies in their on-going work in long-term development, education,
leadership training and other social and pastoral ministries.
If you would like to donate to this Combined Collection, send a check to Diocese of Youngstown, memo line: Combined Collection for Church Overseas. Mail to Brian Corbin Diocese of Youngstown 144 W. Wood Street Youngstown, OH 44503.
PAPAL INTENTIONS:
February
Universal: That the Church and society may respect the wisdom and experience of older people.
For Evangelization: That priests, religious, and lay people may work together with generosity for evangelization.
Corporal Works of Mercy: The seven practices of charity toward our neighbor
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Note: Please consider joining our
FACEBOOK GROUP https://www.facebook.com/pages/Catholic-Charities-Diocese-of-Youngstown/138817639487339
TWITTER account, CCDOY, http://twitter.com/CCDOY
for current updates and calls to action that we can all use.
For more information on Catholic Social Doctrine and its connection to our ministries, visit my blog at: http://corbinchurchthinking.blogspot.com
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